Trend Quotes - page 12
Similarly calculating from the available figures for the three countries, the Hindu percentage had come down to 65.15% in 1991. To evaluate the trend of the Hindu percentage, we must take into account that the pre-Independence census always had a tentative category "tribal" or "animist", variously defined and therefore making odd quantitative jumps (but always between 2.26% and 3.26%), from 2.57% in 1881 to 2.26% in 1941. After Independence, this category was included in the Hindu category. So, putting everything on the post-Independence denominator, we include the "animists" in the Hindu percentage to get a total Hindu percentage of 77.35% for 1881, 71.72% for 1941, and 65.15% for 1991. Here again, we see a long-term acceleration of the observed trend: a decrease of 5.63% in the sixty years between 1881 and 1941, and a larger decrease of 6.57% in the shorter period of fifty years between 1941 and 1991.
Koenraad Elst
Real awareness comes intermittently, in brief flashes of a second's duration. The man who can hold it for a minute, relatively speaking, inevitably changes the whole trend of the world. In the span of ten or twenty thousand years a few widely isolated individuals have striven to break the deadlock, shatter the trance, as it were. Their efforts, if we look at the present state of the world superficially, seem to have been ineffectual. And yet the example which their lives afford us points conclusively to one thing, that the real drama of men on earth is concerned with Reality, and not with the creation of civilizations which permit the great mass of men to snore more or less blissfully. A man who wanted to live would not waste even a fraction of a moment in the invention, creation and perpetuation of instruments of death.
Henry Miller
What grew from from that discussion was the realization that in order for him to create an authentic alliance with me, he must deal with the primary source of his own sense of oppression. He must, first, emotionally come to terms with what it feels like to be a victim. If he-or anyone-were to truly do this, it would be impossible to discount the oppression of others, except by again forgetting how we have been hurt. And yet, oppressed groups are forgetting all the time. There are instances of this in the rising Black middle class, and certainly an obvious trend of such "unconsciousness" among white gay men. Because to remember may mean giving up whatever privileges we have managed to squeeze out of this society by virtue of our gender, race, class, or sexuality.
Cherríe Moraga