Korea Quotes - page 11
Western observers focus more on the regime's economic failures than the North Koreans themselves do. Remember that it was only in recent modern times that Western societies began expecting the state to secure constant economic growth and rising prosperity. Well into the 20th century people expected little more from the state than that it protect them from foreign powers, and expand the influence or territory of the nation. Prussia was remarkably like North Korea in many ways, yet we remember it as a very successful state. If we judge North Korea by its own standards - instead of by the communist standards we hope its people judge it by - we must admit it has performed very well.
Brian Reynolds Myers
Foreigners assume that because of the war, the two sides must dislike each other more than West and East Germans did. The opposite is the case. Some of my students say, "The North would never attack us, we're the same people,” as if the war never happened. And North Korea would now be just as committed to unification if it hadn't.
Brian Reynolds Myers
We Anglophones tend to use the words nation and state more or less interchangeably, but when one nation is divided into two states, it's important to stick to the Koreans' own practice of distinguishing clearly between nationalism (minjokjuŭi) and patriotism / state spirit (aeguksim, kukka chŏngsin, kukkajuŭi, etc). Historians do this even in English when discussing the Weimar Republic, where nationalism undermined support for the state - and for liberal democracy - just as it does in South Korea today.
Brian Reynolds Myers
Communism is all about breaking down nationalism, about uniting workers around the world, and North Korea has always been about the opposite, it's been about racial purity and pride, so remember North Korea was isolated even inside the old east-block, even inside the Soviet block.
Brian Reynolds Myers
If South Korea's dictatorships were America's running dogs, then North Korea was the Eastern bloc's house cat: intractable, convinced of its superiority, and to some observers a more independent creature, but never much good at feeding itself-even after the can openers started falling silent in 1989.
Brian Reynolds Myers
![Judging from the yin-yang flag's universal popularity in South Korea, even among those who deny the legitimacy of the Republic of Korea, it evidently evokes the [Korean] race first and the [South Korean] state second. There is therefore none of the parodying or deliberate desecration of the [South Korean] state flag that one encounters in the countercultures of other countries. (Brian Reynolds Myers)](https://cdn.quotesdtb.com/img/quotes_images_webp/95/brian-reynolds-myers-desecration-868195.webp)
The left wing and the right wing in this country [South Korea] are equally invested in keeping alive the myth of a far-left North Korea. This is what exasperates me. I realize that I'm up against so many different constituencies, each of which has an interest in maintaining the myth of North Korea as a far left state.
Brian Reynolds Myers
South Korea has its most pacifist administration ever... [P]eople here [in South Korea] do not identify strongly with their state. No public holiday celebrates it, neither the flag nor the coat of arms nor the anthem conveys republican or non-ethnic values, no statues of presidents stand in major cities. Few people can even tell you the year in which the state was founded. When the average [South Korean] man sees the [South Korean] flag, he feels fraternity with [ethnic] Koreans around the world.
Brian Reynolds Myers
Korean nationalism has not only energized the North's march to nuclear armament, but also exerted a growing appeal on people in the South - the ideological discourse of which republic has received even less attention than the North's. The average American knows only that in the 1980s liberal democracy replaced authoritarianism here [in South Korea].
Brian Reynolds Myers
We've seen a massive attack on the freedom of the web. Governments are realizing the power of this medium to organize people and they are trying to clamp down across the world, not just in places like China and North Korea; we're seeing bills in the United States, in Italy, all across the world.
Sergey Brin
Then there are the phones designed for East Asian sensibilities. The same region that brought us the selfie stick also brought us Oppo, a company whose phone's principal selling points include a high-quality camera and custom software that automatically airbrushes photos with faces in them. The ad campaigns emphasize a particularly performative form of femininity, since, in a nice touch, the software makes a guess about the gender of the subject-everyone gets smoother skin, but only the ladies get their lips reddened. Despite successful rollouts in Thailand and Korea, Oppo has not made much of a dent in markets outside East Asia. Their U.S. launch was a bust.
Clay Shirky
The process by means of which human beings can arbitrarily make certan things stand for other things may be called the symbolic process. Whenever two or more human beings can communicate with each other, they can, by agreement, make anything stand for anything. For example, here are two symbols:
X Y
We can agree to let X stand for buttons and Y for bows; then we can freely change our agreement and let X stand for [...] North Korea, and Y for South Korea. We are, as human beings, uniquely free to manufacture and manipulate and assign values to our symbols as we please. Indeed, we can go further by making symbols that stand for symbols. [...] This freedom to create symbols of any assigned value and to create symbols that stand for symbols is essential to what we call the symbolic process.
S. I. Hayakawa
