Organism Quotes - page 9
Death is not extinction. Neither the soul nor the body is extinguished or put out of existence. The body weighs just as much as before, the only properties it loses at the moment of death are potential properties. So also all we can assert concerning the vital principle is that it no longer animates that material organism: we cannot safely make further assertion regarding it, or maintain its activity or inactivity without further information.
Oliver Lodge
The general aim of my book has been but to point out a way in which a solution of these numerous problems (behavior and development) can be attained. The nature of mental development as it has been revealed to us is not the bringing together of separate elements, but the arousal and perfection of more and more complicated configurations in which both the phenomena of consciousness and the functions of the organism go hand in hand.
Kurt Koffka
The remarkable similarity of metabolic pathways and gene sequences across the phyla argues strongly that all modern organisms are derived from a common evolutionary progenitor by a series of small changes (mutations), each of which conferred a selective advantage to some organism in some ecological niche.
Albert L. Lehninger
In Nature organic growth proceeds according to a "master plan,” a "blueprint.” According to this master plan diversification among cells is determined by the requirements of the various organs; the size and shape of the organs and, therefore, their growth processes are determined by their function, which in turn depends on the needs of the whole organism.
Such a "master plan” is missing from the process of growth and development of the world system... The masterplan has yet to evolve through the existence of options by people who constitute the world-system.
Mihajlo D. Mesarovic
Once knowing is no longer understood as the search for an iconic representation of ontological reality but, instead, as a search for fitting ways of behaving and thinking, the traditional problem disappears. Knowledge can now be seen as something which the organism builds up in the attempt to order the as such amorphous flow of experience by establishing repeatable experiences and relatively reliable relations between them. The possibilities of constructing such an order are determined and perpetually constrained by the preceding steps in the construction. That means that the "real” world manifests itself exclusively there where our constructions break down. But since we can describe and explain these breakdowns only in the very concepts that we have used to build the failing structures, this process can never yield a picture of a world that we could hold responsible for their failure.
Ernst von Glasersfeld
Interaction is the mode of life of living organisms. Each must feed on its environment, ingesting chemicals or other organisms. This is something more than "interaction", it is activity directed towards the environment. Since the organism must be selective in what it ingests, it needs to discriminate among the entities in its environment. From very primitive forms of discrimination, the sensory mechanisms of organisms have evolved into the senses of man, interpreted by an internal cognitive apparatus, memories of past experiences, and an ability to take rational decisions. By "rational" I mean activity that achieves intended results because it is based on a reliable understanding of the nature of the environment. In interacting with each other to carry out tasks jointly, men have further developed language, leading to a shared understanding of the environment. This shared understanding is knowledge.
Brian Campbell Vickery
From negative capability, embodied in institutions, practices, and modes of consciousness, a wealth of practical competitive advantages result. However, negative capability is not merely a source of such advantages; it is a direct manifestation of our godlike power to outreach the established settings of action and thought and to split the difference between being inside a framework and being outside it. History, we may suppose, selects for this advantage more powerfully and above all more quickly than any form of natural competition for reproductive success, at the level of the species, the organism, or the genotype, can exert selective influence. Negative capability is power to the mind in its least modular and computable aspectsː mind-making continued through politics.
Roberto Mangabeira Unger
There's a very strong connection between a lot of the evils of the modern world-factory farming, abuse against women-and the environment. We're destroying the female. If you think about the earth as a female organism which it is, in its totality, you know how we're disrespecting and abusing it. ... [I have] very strong feelings about factory farming ... I'm a vegetarian myself ... I don't want any kind of suffering of any living form but it's more to do with the awareness that so much of the meat on the planet is being produced by factory farms. Animals are being pumped full of growth hormones which are then getting fed to our kids. And it's affecting the water, environment. ... We are being duped and controlled by huge multinationals that are concerned about the short term, not the long term and don't care about the individual.
Thandie Newton
Labor is a social process. Each enterprise is part of the productive body of society. The total social production is formed by their connection and collaboration. Like the cells that constitute a living organism, they cannot exist isolated and cut off from the body. So the organization of the work inside the shop is only one-half of the task of the workers. Over it, a still more important task, stands the joining of the separate enterprises, their combination into a social organization.
Antonie Pannekoek
Zend-Avesta, a truly life giving word creating new life in knowledge as in faith! ...As Fechner in his Nanna sought to show that plants have souls, so the point of departure of his contemplations in the Zend-Avesta is the doctrine that the stars have souls. The method he employs is not that of the abstraction of general laws by induction and the application and testing of these in the explanation of nature, it is analogy. He compares the earth with our own organism, which we know to be endowed with a soul. He searches out not merely in a one-sided way the similarities, but does equal justice to the dissimilarities, too, and so arrives at the conclusion that all the former show the earth to be a being with a soul, and that all the latter indicate that it is a being with a soul far higher than our own.
Bernhard Riemann
The organism-in isolation nothing but a separate pole of "meaningless" subjective processes-becomes a Self by embarking with others upon the construction of an "objective" and moral universe of meaning. Thereby the organization transcends its biological nature.
It is in keeping with an elementary sense of the concept of religion to call the transcendence of biological nature by the human organism a religious phenomenon. As we have tried to show, this phenomenon rests upon the functional relation of Self and society. We may, therefore, regard the social processes that lead to the formation of Self as fundamentally religious.
Thomas Luckmann
The West suffers from an autoimmune disease. A part of our organism - an important part: our immune system, which ought to protect us - has turned itself against us. At every level, we are being weakened, undermined, and surrendered. Malicious, aggressive elements are led into our social bodies in unheard numbers, and the actual circumstances and consequences are obscured.
Thierry Baudet
According to mead, the primary phenomenon out of which language in the full human sense emerges is the gesture, especially the vocal gesture. The gesture sign (such as a dog's snarl) differs from such a nongestural sign as thunder in the fact that the sign vehicle is an early phase of a social act and the designatum a later phase of this act (in this case the attack by the dog). Here one organism prepares itself for what another organism - the dog - is to do by responding to certain acts of the latter organism as signs; in the case in question the snarl is the sign, the attack is the designatum, the animal being attacked is the interpreter, and the preparatory response of the interpreter is the interpretant.
Charles W. Morris
