Twentieth Quotes - page 9
We could not even see Hitler or the destructively daimonic reality he represented. Human beings just couldn't be that cruel in the our civilized twentieth century - the accounts in the papers must be wrong. Our error was that we let our convictions limit our perceptions. We had no place for the daimonic; we believed that the world must somehow fit our convictions, and the whole daimonic dimension was ruled out of our perception. Not to recognize the daimonic itself turns out to be daimonic, it makes us accomplices on the side of the destructive possession.
The denial of the daimonic is, in effect, a self-castration in love and a self-nullification in will. And the denial leads to the perverted forms of aggression we have seen in our day in which the repressed comes back to haunt us.
Rollo May
one's twentieth birthday. That day opened the door to a wider life: I reached out to grasp reality. But in fact it was reality which gripped me with its restrictions and constraints and rules which arrogantly claim to be the laws of life, of the universe. To be grown-up really meant resignation; one gave in (if ruefully), laughing a little at one's young dreams.
Ida Friederike Görres
Had the news of salvation by Jesus Christ been inscribed on the face of the sun and the moon, in characters that all nations would have understood, the whole earth had known it in twenty-four hours, and all nations would have believed it; whereas, though it is now almost 2,000 years since, as they tell us, Christ came upon earth, not a twentieth part of the people of the earth know anything of it, and among those who do, the wiser part do not believe it.
Thomas Paine
Scenario: In the summer of 1977 The Human League was formed due to the members finding no conventional channels for their immense talents.
Background: None of The Human League have any orthodox musical training, but prefer to regard compositions as an extension of logic, inspiration and luck. Therefore, unlike conventional musicians, their influences are not so obvious.
Conclusion/Manifesto: Interested in combining the best of all worlds, The League would like to positively affect the future by close attention to the present, allying technology with humanity and humour. They have been described as 'Later Twentieth Century Boys' and 'Intelligent, Innovatory and Immodest.
Philip Oakey
Disarmament is the ideal of socialism. There will be no wars in and the dictatorship of the proletariat is not a socialist. Dictatorship is state power based directly on violence. And in the twentieth century - as in the age of civilisation generally - violence means neither a fist nor a club, but troops. To put "disarmament” in the programme is tantamount to making the general declaration: We are opposed to the use of arms. There is as little Marxism in this as there would be if we were to say: We are opposed to violence!
Vladimir Lenin
Undoubtedly the best language for the expression of this ‘unfathomable' quality was music. The infinity of musical spheres of expression, independent of rationality, is often perceived as ‘unfathomable' by listeners too. The formal principles of order seem to lie hidden deeper in this art than in others. In the twentieth century the great creative minds, when faced with Romantic artistic urges running riot which they believe must be overcome, or feel they have succeeded in overcoming, have stressed the importance of existing rules; they have followed traditional forms, or else, in their search for new ways to connect, have found and set up new formula-tions and principles. The young Schumann's creative path led in the opposite direction, from classical forms, however deeply revered, to the freedom of subjective self-expression.
Burkard Schliessmann
In the first century and in the twentieth, the individual Christian must determine his own course of action in the light of the spirit and teaching of Jesus. He gave Peter, James and John no definite program or mechanism by which they could overcome slavery, idolatry, licentiousness, and militarism, and he gives the Christian of today no scheme of overcoming militarism and oppression. It is by lives lived in the spirit of human brotherhood and worship toward God that he seeks to overcome slavery and idolatry, and it is by lives of aggressive good-will and love at all times and under all circumstances that he seeks to overcome militarism and oppression.
Kirby Page
But it is true that we would not dare venture so far, it is not merely a question of distance. Threat is piled upon threat, one yields, abandons a portion of the terrain to be conquered. This imagination which knows no bounds is henceforth allowed to be exercised only in strict accordance with the laws of an arbitrary utility; it is incapable of assuming this inferior role for very long and, in the vicinity of the twentieth year, generally prefers to abandon man to his lusterless fate.
André Breton
... how comes it that- without the advantages of a twentieth generationship of noble blood flowing uncontaminated in your veins- without the customary three years dissipation at college- and the (nothing-to-be-done without) four years perambulation on the Continent- without all these needful appendages- with little more than plain sense, sheer good-nature, and a right honest heart- thou canst,
"Like low-born Allen, with an aukward shame,
"Do good by stealth, and blush to find it fame."
Ignatius Sancho
The United States is just now the oldest country in the world, there always is an oldest country and she is it, it is she who is the mother of the twentieth century civilization. She began to feel herself as it just after the Civil War. And so it is a country the right age to have been born in and the wrong age to live in.
Gertrude Stein
Hayek was too harsh on Freud. It is, indeed, one of the surprising facts of the development of intellectual thought during the twentieth century that Freud-who was so pervasive and dominating during the first half of that century-virtually dropped off the face of the map during the second half. Hayek was almost the last person still talking about Freud, in the sense of taking him as a serious living influence on civilization.
Alan O. Ebenstein
At the end of the last book he published, The Law of Peoples, Rawls sets out the task of "reconciling” members of "liberal democratic” societies to their social order, and interprets his own previous work as contributing to that enterprise. Hegel tried to "reconcile” Prussians in the early 1820s with the Prussian state by showing that, although that state needed some far-reaching reforms, it was nevertheless fundamentally "rational” and conformed to all the intuitive demands for moral acceptability that its members might impose on it.” Similarly, Rawls's work was an attempt to reconcile Americans to an idealised version of their own social order at the end of the twentieth century.
Raymond Geuss
