Maintaining Quotes - page 5
The progress of human knowledge depends on maintaining that touch of scepticism even about the most "unquestionable" truths. A century ago, Darwin's theory of evolution by natural selection was regarded as scientifically unshakeable; today, most biologists have their reservations about it. Fifty years ago, Freud's sexual theory of neurosis was accepted by most psychiatrists; today, it is widely recognized that his methods were highly questionable. At the turn of this century, a scientist who questioned Newton's theory of gravity would have been regarded as insane; twenty years later, it had been supplanted by Einstein's theory, although, significantly, few people actually understood it. It seems perfectly conceivable that our descendants of the twenty-second century will wonder how any of us could have been stupid enough to have been taken in by Darwin, Freud or Einstein.
Colin Wilson
The Slav is never able to build anything himself. In the long run, he's not capable of it. I'll come back to this later. With the exception of a few phenomena produced by Asia every couple of centuries, through that mixture of two heredities which may be fortunate for Asia but is unfortunate for us Europeans - with the exception, therefore, of an Attilla, a Ghenghis Khan, a Tamerlaine, a Lenin, a Stalin - the mixed race of the Slavs is based on a sub-race with a few drops of blood of our blood, blood of a leading race; the Slav is unable to control himself and create order. He is able to argue, able to debate, able to disintegrate, able to offer resistance against every authority and to revolt. But these human shoddy goods are just as incapable of maintaining order today as they were 700 or 800 years ago, when they called in the Varangians, when they called in the Ruriks.
Heinrich Himmler
This 'God of Jane' idea, or 'God of Jim' or whoever, suits me in many ways. It suggests an intensely personal connection between each individual and the universe, for one thing. For another, it makes important distinctions between the private 'God' and the universal All That Is, while still maintaining the personal involvement. For instance, when I use the phrase 'the God of Jane', I'm referring to or trying to contact the portion of the universe that is forming me -- that is turning some indefinable divinity into this living temporal flesh. I want to avoid all other complications. I'm not trying to contact the God of Abraham, for instance, or the Biblical Christ, or the inexplicable power behind all of reality.
Robert Butts