Elite Quotes - page 14
In the bardic tradition, art was understood as magic, the guy who could paint on the cave wall, he was a magician. The idea of representation was a magical idea. Then something happened, and then we all started to believe we were entertainers, and it was just a job, an aesthetic Thatcherism was imposed and we all thought "oh shit, there isn't an art union and we're lucky to have a job. We better accept that we're just the court jesters, and all we are here to do is keep the masses happy, write some more pot-boilers, we are magicians, we are not gods.” Which in fact we are. We just forget that. We forgot our searing power and lost it, as a result. This is not a searing power coming from an elite of artists that I'm talking about, this is an inherent human power that all of us have the possibility of contacting.
Alan Moore
As Hegel called the place at the end of philosophy the "place of truth," so Marx thought that the proletariat occupies this favored position, and the psychoanalyst attributes it to the completely analyzed personality, and the philosopher of vitalism to the strongest life, to the process of growth, to an élite or a race. There are, according to these ideas, favored moments and positions in history when truth appears and reason is united with the irrational. There are moments, as I myself have emphasized on different occasions, in which "kairos," the right time, is united with "logos," the "eternal truth," and in which the fate of philosophy is decided for a special period.
Paul Tillich
Born and bred a member of the leather-aproned class, Franklin was, at least for most of his life, more comfortable with artisans and thinkers than with the established elite, and he was allergic to the pomp and perks of a hereditary aristocracy. Throughout his life he would refer to himself as "B. Franklin, printer."
From these attitudes spring what may be Franklin's most important vision: an American national identity based on the virtues and values of its middle class. Instinctively more comfortable with democracy than were his fellow founders, and devoid of the snobbery that later critics would feel toward his own shopkeeping values, he had faith in the wisdom of the common man and felt that a new nation would draw its strength from what he called "the middling people." Through his self-improvement tips for cultivating personal virtues and his civic-improvement schemes for furthering the common good, he helped to create, and to celebrate, a new ruling class of ordinary citizens.
Walter Isaacson