Thomas Quotes - page 14
First, is the danger of futility: the belief there is nothing one man or one woman can do against the enormous array of the world's ills - against misery, against ignorance, or injustice and violence. Yet many of the world's great movements, of thought and action, have flowed from the work of a single man. A young monk began the Protestant Reformation, a young general extended an empire from Macedonia to the borders of the earth, and a young woman reclaimed the territory of France. It was a young Italian explorer who discovered the New World, and 32-year-old Thomas Jefferson who proclaimed that all men are created equal. "Give me a place to stand," said Archimedes, "and I will move the world." These men moved the world, and so can we all.
Robert F. Kennedy
Lying takes the form of mass media creating the myth that feminist movement has completely transformed society, so much so that the politics of patriarchal power have been inverted and that men, particularly white men, just like emasculated black men, have become the victims of dominating women. So, it goes, all men (especially black men) must pull together (as in the Clarence Thomas hearings) to support and reaffirm patriarchal domination. Add to this the widely held assumptions that blacks, other minorities, and white women are taking jobs from white men, and that people are poor and unemployed because they want to be, and it becomes most evident that part of our contemporary crisis is created by a lack of meaningful access to truth.
Bell hooks
Logion 10 has a parallel in Luke xii. 49, but with a change of emphasis. The canonical version looks to the future: "I came to cast fire upon the earth, and how I wish it were already kindled!" In Thomas the fire has been kindled: "I have cast fire upon the world, and behold, I guard it until it is ablaze." This raises an interesting problem in relation to the common source of Matthew and Luke, since Matthew (x. 34) records a saying, "I came not to cast peace, but a sword." As already observed, something like this appears in logion 16, but in the saying in Thomas "division" and "fire" are paralleled in Luke, "sword" in Matthew. The question is whether in Thomas we have a conflation of the two synoptic versions, or a form of the saying derived from an independent tradition.
Thomas the Apostle
Right here on this mall where we are standing, according to books written on Washington, D.C., slaves used to be brought right here on this mall in chains to be sold up and down the eastern seaboard. Right along this mall, going over to the White House, our fathers were sold into slavery. But, George Washington, the first president of the United States, said he feared that before too many years passed over his head, this slave would prove to become a most troublesome species of property. Thomas Jefferson said he trembled for this country when he reflected that God was just and that His justice could not sleep forever. Well, the day that these presidents feared has now come to pass, for on this mall, here we stand in the capital of America, and the layout of this great city, laid out by a Black man, Benjamin Banneker. This is all placed and based in a secret Masonic ritual. And at the core of the secret of that ritual is the Black man. Not far from here is the White House.
Louis Farrakhan