Contradiction Quotes - page 14
Clever men will recognize and tolerate nothing but cleverness; every authority rouses their ridicule, every superstition amuses them, every convention moves them to contradiction. Only force finds favor in their eyes, and they have no toleration for anything that is not purely natural and spontaneous. And yet ten clever men are not worth one man of talent, nor ten men of talent worth one man of genius. And in the individual, feeling is more than cleverness, reason is worth as much as feeling, and conscience has it over reason. If, then, the clever man is not mockable, he may at least be neither loved, nor considered, nor esteemed. He may make himself feared, it is true, and force others to respect his independence; but this negative advantage, which is the result of a negative superiority, brings no happiness with it. Cleverness is serviceable for everything, sufficient for nothing.
Henri-Frédéric Amiel
Once, bowed in the evening light, the dead man had said, "After my death, life will continue. Every detail in the world will continue to occupy the same place quietly. All the traces of my passing will die little by little, and the void I leave behind will be filled once more."
He was mistaken in saying so. He carried all the truth with him. Yet we, we saw him die. He was dead for us, but not for himself. I feel there is a fearfully difficult truth here which we must get, a formidable contradiction. But I hold on to the two ends of it, groping to find out what formless language will translate it. Something like this: "Every human being is the whole truth." I return to what I heard. We do not die since we are alone. It is the others who die. And this sentence, which comes to my lips tremulously, at once baleful and beaming with light, announces that death is a false god.
Henri Barbusse
In the final analysis, neither woman was successful in her most cherished goal: to bring about a revolution that would crush capitalism, topple male supremacy, and usher in new freedoms for men, women, and children. In another sense, however, both were great successes. Goldman felt that despite her defeats, her life was indeed worth living. De Cleyre, a more introspective and questioning person, sometimes felt doubt about her choices. Yet she lived her life as a free and independent woman, and participated in a work that she believed had the potential to liberate humankind economically, politically, socially, and sexually. Because of de Cleyre, and the other anarchist-feminists, we can understand far better what it meant to choose to live in contradiction to the larger society, and to be aware of the costs and consequences of such a choice.
Voltairine de Cleyre
One of Spinoza's most important conclusions is that of the human being's necessity to overcome the contradiction between the finite and the infinite. Spinoza was able to express the very nature of the Judaeo-Christian way of thought and, at the same time, to remain outside it and even negate it. Both in the Jewish and the Christian traditions, God creates the world but is outside it. Spinoza, on the other hand, would not say that God creates the world, but that He produces it – in philosophical terms, He causes it. God, for Spinoza, is not outside the world and this view was the object of very harsh criticism by his contemporaries. The Jewish community in Holland even saw fit to excommunicate him. The God of Judeao-Christian thought, according to Spinoza, is an invention of man, who imagines that God thinks and acts as human beings do.
Baruch Spinoza
The ministers, who preached at these revivals, were in earnest. They were zealous and sincere. They were not philosophers. To them science was the name of a vague dread-a dangerous enemy. They did not know much, but they believed a great deal. To them hell was a burning reality-they could see the smoke and flames. The Devil was no myth. He was an actual person, a rival of God, an enemy of mankind. They thought that the important business of this life was to save your soul-that all should resist and scorn the pleasures of sense, and keep their eyes steadily fixed on the golden gate of the New Jerusalem. They were unbalanced, emotional, hysterical, bigoted, hateful, loving, and insane. They really believed the Bible to be the actual word of God-a book without mistake or contradiction. They called its cruelties, justice-its absurdities, mysteries-its miracles, facts, and the idiotic passages were regarded as profoundly spiritual.
Robert G. Ingersoll
As we have said, one must not treat all the contradictions in a process as being equal but must distinguish between the principal and the secondary contradictions, and pay special attention to grasping the principal one. But, in any given contradiction, whether principal or secondary, should the two contradictory aspects be treated as equal? Again, no. In any contradiction the development of the contradictory aspects is uneven. Sometimes they seem to be in equilibrium, which is however only temporary and relative, while unevenness is basic. Of the two contradictory aspects, one must be principal and the other secondary. The principal aspect is the one playing the leading role in the contradiction. The nature of a thing is determined mainly by the principal aspect of a contradiction, the aspect which has gained the dominant position.
Mao Zedong