Superiority Quotes - page 9
![We may assume the superiority ceteris paribus [all things being equal] of the demonstration which derives from fewer postulates or hypotheses-in short from fewer premisses; for... given that all these are equally well known, where they are fewer knowledge will be more speedily acquired, and that is a desideratum. The argument implied in our contention that demonstration from fewer assumptions is superior may be set out in universal form... (Aristotle)](https://cdn.quotesdtb.com/img/quotes_images_webp/50/aristotle-argument-contention-demonstration-263250.webp)
When equality is treated not as a medicine or a safety-gadget, but as an ideal, we begin to breed that stunted and envious sort of mind which hates all superiority. That mind is the special disease of democracy, as cruelty and servility are the special diseases of privileged societies. It will kill us all if it grows unchecked. The man who cannot conceive a joyful and loyal obedience on the one hand, nor an unembarrassed and noble acceptance of that obedience on the other - the man who has never even wanted to kneel or to bow - is a prosaic barbarian. But it would be wicked folly to restore these old inequalities on the legal or external plane. Their proper place is elsewhere.
C. S. Lewis
Legitimation by a recognized religion has always been decisive for an alliance between politically and socially dominant classes and the priesthood. Integration into the Hindu community provided such religious legitimation for the ruling stratum. It not only endowed the ruling stratum of the barbarians with recognized rank in the cultural world of Hinduism, but, through their transformation into castes, secured their superiority over the subject classes with an efficiency unsurpassed by any other religion.
Max Weber
When a man comes not merely to tolerate, but to boast of the stains that the world has flung upon him; when he wears his spots as if they were jewels; when he flaunts his unscrupulousness, and his cynicism and his disbelief and his hard-heartedness in your face as the signs and badges of his superiority; when to be innocent and unsuspicious and sensitive seems to be ridiculous and weak; when it is reputable to show that we are men of the world by exhibiting the stains that the world has left upon our reputation, our conduct, and our heart, then we understand how flagrant is the danger; then we see how hard it must be to keep ourselves unspotted from the world.
Phillips Brooks
But now, in this century of ideologies, the Gods and Destiny have been given new life. "Miracles in the world are many," Sophocles wrote in the fifth century BC. "There is no greater miracle than man." Suddenly, at the end of the twentieth century, we discover that no, after all, it isn't true. Historical inevitability is a greater miracle than man. As is the dialectic. As is the superiority of various groups according to blood type. As is the genius of an abstract mechanism called the market. As is the leadership of inanimate objects - called technology - which worker bees create and then, inevitably, are led by. These inevitabilities are great leaps backward into the arms of the Gods and Destiny.
John Ralston Saul
We humans have a deep need to think highly of ourselves. If that opinion of our goodness, greatness, and brilliance diverges enough from reality, we become grandiose. We imagine our superiority. Often a small measure of success will elevate our natural grandiosity to even more dangerous levels. Our high self-opinion has now been confirmed by events. We forget the role that luck may have played in the success, or the contributions of others. We imagine we have the golden touch. Losing contact with reality, we make irrational decisions. That is why our success often does not last. Look for the signs of elevated grandiosity in yourself and in others-overbearing certainty in the positive outcome of your plans; excessive touchiness if criticized; a disdain for any form of authority. Counteract the pull of grandiosity by maintaining a realistic assessment of yourself and your limits. Tie any feelings of greatness to your work, your achievements, and your contributions to society.
Robert Greene
What other paths were there? His studies had shown him that revolution and evolution were the only ways that societies ever truly changed. Revolution and evolution, built of a mix of education and violence and politics and compromise and self-interest and self-preservation. Certainly, history showed that rigid societies, like ancient dinosaurs, always died. The Confed was the biggest dinosaur ever, and while it was already dying and had been doing so for a long time, it would take many years before it finally fell. Any empire which had to hold its citizens in check with military force was far down the road to destruction. Which brought up another thought: what would replace the dead beast when it began to rot? What parasite would emerge from the corpse to try and breed itself into superiority?
Steve Perry
...We leave our homeland, our property and our friends. We give up the familiar ground that supports our ego, admit the helplessness of ego to control its world and secure itself. We give up our clingings to superiority and self-preservation...It means giving up searching for a home, becoming a refugee, a lonely person who must depend on himself...Fundamentally, no one can help us. If we seek to relieve our loneliness, we will be distracted from the path. Instead, we must make a relationship with loneliness until it becomes aloneness.
Chogyam Trungpa
In case of a resumption of hostilities we are militarily in a position to reconquer, in the east, the province of Posen and to defend our frontier. In the west, we cannot, in view of the numerical superiority of the Entente and its ability to surround us on both flanks, count on repelling successfully a determined attack of our enemies. A favorable outcome of our operations is therefore very doubtful, but as a soldier I would rather perish in honor than sign a humiliating peace.
Paul von Hindenburg
If perfect health is the best preventive and security against disease, and if a well-selected and properly administered vegetable diet is best calculated to promote and preserve that perfect health, then this part of the subject - what I have ventured to call the medical argument - is at once disposed of. The superiority of the diet I recommend is established beyond the possibility of debate. Now, that this is the case - namely, that this diet is best calculated to promote perfect health - I have no doubt.
William Alcott
