Proposition Quotes - page 7
It's a scientific-cum-sporting murder proposition with enough guns at last to account for the birds, and the Hun is having a very sickly time of it. He has the erroneous idea that he is being hurt, whereas he won't know what real pain means for a long time. I almost begin to hope that when we have done with him there will be very little Hun left.
Rudyard Kipling
I confess that I do not understand the principle on which the power to fix a minimum for the wages of women can be denied by those who admit the power to fix a maximum for their hours of work. I fully assent to the proposition that here as elsewhere the distinctions of the law are distinctions of degree, but I perceive no difference in the kind or degree of interference with liberty, the only matter with which we have any concern, between the one case and the other. The bargain is equally affected whichever half you regulate.... It will need more than the Nineteenth Amendment to convince me that there are no differences between men and women, or that legislation cannot take those differences into account.
Oliver Wendell Holmes Jr.
For the student of visionary art the interesting fact is that an image comes first and takes up residence in the mind long before the artist has any notion why it is there or what it means. Whether visions come from some great reservoir of symbolic images which are eternally there (and if one examines the recurrence of images in history this proposition is not quite as crazy as it sounds) or whether they are due to buried memories, their obsessive power over an artist's mind, and their clear, compulsive emergence in his work depends on a mental condition that can come and go. When, for some reason, they no longer present themselves to the mind's eye, alive or clamoring to be born, the visionary artist has a hard time - dark days. This is particularly true if he has lost the habit of feeding his mind on the observation of nature.
Kenneth Clark
If the whole of natural theology, as some people seem to maintain, resolves itself into one simple, though somewhat ambiguous, at least undefined proposition, that the cause or causes of order in the universe probably bear some remote analogy to human intelligence: If this proposition be not capable of extension, variation, or more particular explication: If it affords no inference that affects human life, or can be the source of any action or forbearance: And if the analogy, imperfect as it is, can be carried no farther than to the human intelligence, and cannot be transferred, with any appearance of probability, to the other qualities of the mind; if this really be the case, what can the most inquisitive, contemplative, and religious man do more than give a plain, philosophical assent to the proposition, as often as it occurs, and believe that the arguments on which it is established exceed the objections which lie against it?
David Hume
I am not an anti-gay or anti-marriage activist. Never have been, never will be. The whole Proposition 8 thing, I never once went to a meeting, never once issued a statement. Never once even gave an endorsement in the two years Prop 8 was going - the week before the vote, somebody in my church said, "Pastor Rick, what do you think about this?" And I sent a note to my own members that said, I actually believe that marriage is really, should be defined. If that definition should be saved between a man and a woman and then all of a suddenly out of it they made me, you know something that I really wasn't.
Rick Warren
After all, by what lights can you see atheism as a "leap of faith”? What is the "faith” there? Failure to accept gods is no more a leap of faith than is doubting the existence of the Loch Ness Monster, Bigfoot, or Santa Claus. It's not "faith” when you refuse to accept a proposition for which there's no evidence.
Jerry Coyne
Now I am prepared to maintain," said Chaffery, proceeding with his proposition, "that Honesty is essentially an anarchistic and disintegrating force in society, that communities are held together and the progress of civilisation made possible only by vigorous and sometimes even violent Lying; that the Social Contract is nothing more or less than a vast conspiracy of human beings to lie to and humbug themselves and one another for the general Good. Lies are the mortar that bind the savage individual man into the social masonry ... Were I not of a profoundly indolent, restless, adventurous nature, and horribly averse to writing, I would make a great book of this and live honored by every profound duffer in the world.
H. G. Wells
The difference between the past and present selves of the same individual is so great as to make them different persons for all moral purposes. That single fact we were just speaking of-the fact that no man would care for vengeance on one who had injured him, provided he knew that all memory of the offence had been blotted utterly from his enemy's mind-proves the entire proposition. It shows that it is not the present self of his enemy that the avenger is angry with at all, but the past self. Even in the blindness of his wrath he intuitively recognizes the distinction between the two.
Edward Bellamy
Mill, in speaking of Hume's celebrated principle, "that nothing is credible which is contradictory to experience, or at variance with the laws of nature," calls it a very plain and harmless proposition, being, in effect, nothing more than that whatever is contradictory to a complete induction is incredible. Admit the existence of a Deity, and the possibility of a miracle is the natural consequence. No doubt our examination of the evidence which sustains an unusual phenomenon should be most carefully conducted; but we must not measure the credibility or incredibility of an event by the narrow sphere of our own experience, nor forget that there is a Divine energy which overrides what we familiarly call the laws of nature.
Charles Babbage
The longer he practised his craft, the more conscious he became of the dynamic of language, of speech and writing as events in themselves. The simplest and most obvious proposition, stated in the most elementary language, could so mutate itself in the mind of the reader that it could express the opposite of what the writer had intended. What he wrote as evidence for the defence could hang the man he was defending.
Morris West
Let me first explain, then, what I mean by moral and moral science. A moral or ethical proposition, is a statement about a rank order of preference among alternatives, which is intended to apply to more than one person. A preference which applies to one person only is a taste. Statements of this kind are often called "value judgments." If someone says, "I prefer A to B," this is a personal value judgment, or a taste. If he says, "A is better than B," there is an implication that he expects other people to prefer A to B also, as well as himself. A moral proposition then is a "common value".
Kenneth Boulding
Do the essences of proposition and of the truth determine themselves from out of the essence of the thing, or does the essence of the thing determine itself from out of the essence of the proposition? The question is posed as an either/or. However does this either/or itself suffice? Are the essence of the thing and the essence of the proposition only built as mirror images because both of them together determine themselves from out of the same but deeper lying root? However, what and where can be this common ground for the essence of the thing and of the proposition and of their origin? The unconditioned (Unbedingt)? We stated at the beginning that what conditions the essense of the thing in its thingness can no longer itself be thing and conditioned, it must be an unconditioned (Un-bedingtes). p. 47.
Martin Heidegger
Central to this book is the further assumption that man is a rational utility maximizer in all areas of life, not just in his "economic” affairs, that is, not only when engaged in buying and selling in explicit markets. This idea goes back to jeremy Bentahm in the eighteenth and early nineteenth century, but received little attention from economists until the work of Gary Becker in th 1950s and 1960s.
The concept of man as a rational maximizer implies that people respond to incentives.(...) From this proposition derive the three fundamental principles of economics.
Richard Posner
