Enlightenment Quotes - page 7
Pietism and methodism reemphasized personal guilt, personal experience, and individual perfection. They were not intended to deviate from ecclesiastical conformity, but unavoidably they did deviate; subjective piety became the bridge of the victorious reappearance of autonomous reason. Pietism was the bridge to Enlightenment. But even Enlightenment did not consider itself individualistic. One believed not in a conformity which is based on biblical revelation but in one which should be based on the power of reason in every individual. The principles of practical and theoretical reason were supposed to be universal among men and able to create, with the help of research and education, a new conformity.
Paul Tillich
We know that the Jews were prohibited from investigating the future. The Torah and the prayers instruct them in remembrance, however. This stripped the future of its magic, to which all those succumb who turn to the soothsayers for enlightenment. This did not imply, however, that for the Jews the future turned into homogeneous empty time. For every second of time was the straight gate through which the Messiah might enter.
Walter Benjamin
For millennia, the dialectic of vilification and deification and, more generally, of invalidation and validation-excluding the individual from the group as an evil outsider or including him in it as a member in good standing-was cast in the imagery and rhetoric of magic and religion. ... With the decline of the religious world view and the ascent of the scientific method during the Renaissance and the Enlightenment, the religious rhetoric of validation and invalidation was gradually replaced by the scientific. One of the most dramatic results of this transformation is the lexicon of psychiatric diagnoses functioning as a powerful, but largely unacknowledged, rhetoric of rejection and stigmatization.
Thomas Szasz
As the natural sciences have developed to encompass increasingly complex systems, scientific rationality has become ever more statistical, or probabilistic. The deterministic classical mechanics of the enlightenment was revolutionized by the near-equilibrium statistical mechanics of late 19th century atomists, by quantum mechanics in the early 20th century, and by the far-from-equilibrium complexity theorists of the later 20th century. Mathematical neo-Darwinism, information theory, and quantitative social sciences compounded the trend. Forces, objects, and natural types were progressively dissolved into statistical distributions: heterogeneous clouds, entropy deviations, wave functions, gene frequencies, noise-signal ratios and redundancies, dissipative structures, and complex systems at the edge of chaos.
Nick Land
Where the progressive enlightenment sees political ideals, the dark enlightenment sees appetites. It accepts that governments are made out of people, and that they will eat well. Setting its expectations as low as reasonably possible, it seeks only to spare civilization from frenzied, ruinous, gluttonous debauch. From Thomas Hobbes to Hans-Hermann Hoppe and beyond, it asks: How can the sovereign power be prevented-or at least dissuaded-from devouring society? It consistently finds democratic 'solutions' to this problem risible, at best.
Nick Land
The Enlightenment worldview held by Du Bois is ultimately inadequate, and, in many ways, antiquated, for our time. The tragic plight and absurd predicament of Africans here and abroad requires a more profound interpretation of the human condition - one that goes beyond the false dichotomies of expert knowledge vs. mass ignorance, individual autonomy vs. dogmatic authority, and self-mastery vs. intolerant tradition.
Cornel West
Every philosophical, ethical, and political idea-its lifeline connecting it with its historical origins having been severed-has a tendency to become the nucleus of a new mythology, and this is one of the reasons why the advance of enlightenment tends at certain points to revert to superstition and paranoia. The majority principle ... has become the sovereign force to which thought must cater. It is a new god, not in the sense in which the heralds of the great revolutions conceived it, namely, as a power of resistance to existing injustice, but as a power of resistance to anything that does not conform.
Max Horkheimer
...[the] apostles of various kinds of error presented themselves. They were those like Sir Oswald Mosley who were fascinated by the spectacle of brutal power. They would like to use it themselves. They grovelled to Nazi dictatorship in order that they could make people in their turn grovel to them. ... At the other end of the political scale were the Trotsky-ite Communists, furious fanatics whose sole aim was to throw the world into one supreme convulsion. Then there was Sir Stafford Cripps, who was in a class by himself. He wished British people to be conquered by the Nazis in order to urge them into becoming Bolsheviks. It seemed a long way round. (Laughter.) And not much enlightenment when they got to the end of their journey. Lastly, there were the absolute non-resisters like Canon Sheppard and Mr. Lansbury. They were pious men, but they would lead the country to ruin, even more surely than all the others.
Winston Churchill
What we now want is closer contact and better understanding between individuals and communities all over the earth, and the elimination of egoism and pride which is always prone to plunge the world into primeval barbarism and strife... Peace can only come as a natural consequence of universal enlightenment...
Nikola Tesla
When we have thus become seeing, then we can contemplate, in joy, the eternal coming of our Bridegroom, which is the second point about which we are going to speak. Now, what is the coming of our Bridegroom which is eternal? It is a new birth an a new enlightenment without cease. For the ground out of which the brightness shines, and which is the brightness itself, is living and fruitful. And therefore, the revelation of the eternal light is renewed without cease in the hiddenness of the spirit.
John Ruysbroeck
