Chapter Quotes - page 15
Paul, in the fifteenth chapter of his Epistle to the Corinthians, gives a detailed list of several resurrection appearances. Now there is scarcely a scholar who has doubted the genuineness of 1 Corinthians, and its date is generally accepted as about 56 A.D. But the apostle writes that he had not only previously given his readers this information orally (i.e., in 49 A.D.), but had himself 'received' it, presumably from those who were apostles before him. This may take us back to 40 A.D. or to within some ten years of the crucifixion.... Paul tells us that in 56 A.D. the majority of some 500 original witnesses were still alive....
Jesus Christ
A myth is capable of becoming a fact in the experience of an individual, for a myth is a fact which can be proven. Upon the myths we take our stand, but we must seek to re-interpret them in the light of the present. Through self-initiated experiment we can prove their validity; through experience we can establish them as governing forces in our lives; and through their expression we can demonstrate their truth to others. This is the theme of this book, dealing as it does with the facts of the Gospel story, that fivefold sequential myth which teaches us the revelation of divinity in the Person of Jesus Christ, and which remains eternally truth, in the cosmic sense, in the historical sense, and in its practical application to the individual. This myth divides itself into five great episodes: 1. The Birth at Bethlehem. 2. The Baptism in Jordan. 3. The Transfiguration on Mount Carmel. 4. The Crucifixion on Mount Golgotha. 5. The Resurrection and Ascension. (Chapter One)
Jesus Christ
The whole beauty of the Film is that it has a certain fixed speed. The way you see it is mechanically conditioned. I mean, take a painting - you can just glance at it, or you can stare at the left hand top corner for half an hour. Same thing with a book. The author can't stop you from skimming it, or staring at the last chapter and reading backwards. The point is, you choose your approach. When you go into a cinema it's different. There's the film, and you have to look at it as the director wants you to look at it. He makes his points, one after another, and he allows you a certain number of seconds or minutes to grasp each one. If you miss anything he won't repeat himself, and he won't stop to explain. He can't. He's started something and he has to go through with it.
Christopher Isherwood
In every chapter of this book, mention has been made of the money-making secret which has made fortunes for more than five hundred exceedingly wealthy men whom I have carefully analyzed over a long period of years. The secret was brought to my attention by Andrew Carnegie, more than a quarter of a century ago. The canny, lovable old Scotsman carelessly tossed it into my mind, when I was but a boy. Then he sat back in his chair, with a merry twinkle in his eyes, and watched carefully to see if I had brains enough to understand the full significance of what he had said to me. When he saw that I had grasped the idea, he asked if I would be willing to spend twenty years or more, preparing myself to take it to the world, to men and women who, without the secret, might go through life as failures. I said I would, and with Mr. Carnegie's cooperation, I have kept my promise. Author's Preface.
Napoleon Hill
If by this superhuman concentration one succeeded in converting or resolving the two cosmoses with all their complexities into sheer ideas, he would then reach the causal world and stand on the borderline of fusion between mind and matter. There one perceives all created things - solids, liquids, gases, electricity, energy, all beings, gods, men, animals, plants, bacteria - as forms of consciousness, just as a man can close his eyes and realize that he exists, even though his body is invisible to his physical eyes and is present only as an idea. (Chapter 43 - "The Resurrection Of Sri Yukteswar")
Paramahansa Yogananda
"Father, there is little to tell." She (Sri Anandamoyi Ma) spread her graceful hands in a deprecatory gesture. "My consciousness has never associated itself with this temporary body. Before I came on this earth, Father, 'I was the same.' As a little girl, 'I was the same.' I grew into womanhood, but still 'I was the same.' When the family in which I had been born made arrangements to have this body married, 'I was the same... And, Father, in front of you now, 'I am the same.' Ever afterward, though the dance of creation change[s] around me in the hall of eternity, 'I shall be the same.' (Chapter 45)
Paramahansa Yogananda
So this is it, the final chapter, the end of the road. A 47-year political experiment that the British frankly have never been very happy with. My mother and father signed up to a common market, not to a political union, flags, anthems, presidents, and now you even want your own army. For me, it has been 27 years of campaigning and over 20 years here in this parliament. I'm not particularly happy with the agreement we're being asked to vote on tonight. But Boris has been remarkably bold in the last few months... he's promised us there will be no level playing field, and on that basis, I wish him every success in the next round of negotiations, I really do.
Nigel Farage
That is why Maulana Ahmad Riza Khan is only being true to the Faith when, as we saw at the beginning of the chapter, he says that the glory of Islam consists in having science bend to it, not in its bending to science. What holds for science holds a fortiori for mere historical ‘facts'-of whether there have been a hundred Caliphs or twelve.
Arun Shourie
The political ideal that Spinoza promotes in the Theological-Political Treatise is a secular, democratic commonwealth, one that is free from meddling by ecclesiastics. Spinoza is one of history's most eloquent advocates for freedom and toleration. The ultimate goal of the Treatise is enshrined in both the book's subtitle and in the argument of its final chapter: to show that ‘freedom to philosophise may not only be allowed without danger to piety and the stability of the republic, but that it cannot be refused without destroying the peace of the republic and piety itself'.
Baruch Spinoza
How strong were the feelings surging in my heart may be seen in a brief extract from an article published second week of January, 1885: "Christian charity? We know its work. It gives a hundred-weight of coal and five pounds of beef once a year to a family whose head could earn a hundred such doles if Christian justice allowed him fair wage for the work he performs. It plunders the workers of the wealth they make, and then flings back at them a thousandth part of their own product as 'charity.' It builds hospitals for the poor whom it has poisoned in filthy courts and alleys, and workhouses for the worn-out creatures from whom it has wrung every energy, every hope, every joy. Miss Cobbe summons us to admire Christian civilisation, and we see idlers flaunting in the robes woven by the toilers, a glittering tinselled super-structure founded on the tears, the strugglings, the grey, hopeless misery of the poor." Chapter XIII Socialism.
Annie Besant
The rules of the house were-and are-very simple, but H.P.B. insisted on great regularity of life; we breakfasted at 8 a.m., worked till lunch at 1, then again till dinner at 7. After dinner the outer work for the Society was put aside, and we gathered in H.P.B.'s room where we would sit talking over plans, receiving instructions, listening to her explanation of knotty points. By 12 midnight all the lights had to be extinguished. My public work took me away for many hours, unfortunately for myself, but such was the regular run of our busy lives. She herself wrote incessantly; always suffering, but of indomitable will, she drove her body through its tasks, merciless to its weaknesses and its pains. Chapter XIV Through Storm to Peace.
Annie Besant
We have already spoken, in the first chapter, on the identities existing in all the religions of the world, and we have seen that out of a study of these identities in beliefs, symbolisms, rites, ceremonies, histories, and commemorative festivals, has arisen a modern school which relates the whole of these to a common source in human ignorance, and in a primitive explanation of natural phenomena. From these identities have been drawn weapons for the stabbing of each religion in turn, and the most effective attacks on Christianity and on the historical existence of its Founder have been armed from this source.
Annie Besant
Here, for the first time, we find ourselves a little at issue with the accepted system of chemistry. Fluorine stands at the head of a group-called the inter-periodic-whereof the remaining members are (see Crookes' table, p. 28), manganese, iron, cobalt, nickel; ruthenium, rhodium, palladium; osmium, iridium, platinum. If we take all these as group V, we find that fluorine and manganese are violently forced into company with which they have hardly any points of relationship, and that they intrude into an otherwise very harmonious group of closely similar composition. (Chapter III. The Later Researches, Part V.-The Bars Groups)
Annie Besant
After the door closed behind them, there was a moment of silence in the Jolly Jackal. Finally, John, sitting on the floor next to the briefcase containing ten thousand dollars in cash, said to Leo, Kakimi chertyami oni viigrali holodnuyu voinu? This translates roughly to: "How the hell did these people win the Cold War?" (Chapter 6)
Dave Barry
Experiences like that led the band to develop the Retaliation Song. The way it worked was, if they were forced to perform a song they hated, they'd retaliate by playing a song that was even worse. For example, if the band had to play "My Way," it would counterattack with Bobby Goldsboro's sap-oozing piece of dreck, "Honey" (She wrecked the car and she was sad, and so afraid that I'd be mad, but what the heck!). One night, at a wedding reception, an extremely drunk man ordered the band to perform "The Ballad of the Green Berets," and then, a half hour later, demanded that it be played again. That night, Arrival struck back with the hydrogen bomb of retaliation songs: "In the Year 2525," the relentlessly ugly Zager and Evans song with the disturbingly weird lyrics (You won't find a thing to chew! Nobody's gonna look at you!). Some guests actually fled the room. (Chapter 3)
Dave Barry
Succour for the poor and hungry will take pride of place, and so will end for ever a blasphemy in men's midst: millions will know for the first time the quiet happiness of satisfied need – no more will the dying forms of the starving disgrace the screens of the affluent; no longer will men watch their brothers dying before their eyes. So will end a dark chapter in the history of the race.
Benjamin Creme
