Encounter Quotes - page 16
While I was working on Downward Spiral, I was living in the house where Sharon Tate was killed. Then one day I met her sister. It was a random thing, just a brief encounter. And she said: "Are you exploiting my sister's death by living in her house?" For the first time, the whole thing kind of slapped me in the face. I said, "No, it's just sort of my own interest in American folklore. I'm in this place where a weird part of history occurred." I guess it never really struck me before, but it did then. She lost her sister from a senseless, ignorant situation that I don't want to support. When she was talking to me, I realized for the first time, "What if it was my sister?" I thought, "Fuck Charlie Manson." I went home and cried that night. It made me see there's another side to things, you know?
Trent Reznor
In some sense it is my story, too. I grew up and read and became a historian and, I like to think, an intellectual. The Jewish question was never at the center of my own intellectual life, or indeed my historical work. But it intrudes, inevitably, and with ever greater force. One of the aims of this book is to allow such themes to encounter each other, to permit the intellectual history of the twentieth century to meet the history of the Jews. This is a personal as well as a scholarly effort: after all, many of us who have, in our work, kept these themes distinct are ourselves Jews.
Tony Judt
Having lived all my life in a country swarming with messiahs, I have been mistaken, perhaps quite naturally, for one myself, especially by the others. It would be hard to imagine anything more preposterous. I am, in fact, the complete anti-Messiah, and detest converts almost as much as I detest missionaries. My writings, such as they are, have had only one purpose: to attain for H. L. Mencken that feeling of tension relieved and function achieved which a cow enjoys on giving milk. Further than that, I have had no interest in the matter whatsoever. It has never given me any satisfaction to encounter one who said my notions had pleased him. My preference has always been for people with notions of their own. I have believed all my life in free thought and free speech-up to and including the utmost limits of the endurable.
H. L. Mencken
When you encounter those who are wicked, unrighteous, foolish, dim-witted, deformed, vicious, chronically ill, lonely, unfortunate, or disabled, you should think: "How can I save them?” And even if there is nothing you can do, at least you must not indulge in feelings of arrogance, superiority, derision, scorn, or abhorrence, but should immediately manifest sympathy and compassion. If you fail to do so, you should feel ashamed and deeply reproach yourself: "How far I have strayed from the Way! How can I betray the old sages? I take these words as an admonition to myself.”.
Ryōkan