Secular Quotes - page 6
What we now have in Iran is a religious dictator. Instead, I propose a secular parliamentary democracy, in which there would be a clear separation between the state and religion. Whether that would ultimately be a parliamentary monarchy or a republic will need to be decided at the end of this path by means of a national referendum.
Reza Pahlavi
The ruling clerics have repeatedly accused those of us striving for a secular alternative of leading a campaign against religion. This is, of course, not true. On the contrary, I would argue that it is in fact in the interest of religion and the clergy itself to have a separation of religion from government. Many of our high-ranking, non-governmental clergymen have attested to this fact for many years. Since the advent of Islam in Iran, the biggest harm done, not only to people, but to the faith itself, has been under this so-called Islamic regime – which I frankly prefer to call the anti-Islamic regime!
Reza Pahlavi
My country, Iran, is youthful in its demographic properties, rich with a multi millennia culture and an alive and vibrant society. In our defiance of the ruling theocracy, my compatriots need and deserve all the moral help and support they can get in order to bring about fundamental change by establishing a system of governance that is in keeping with the imperatives of our time: a secular democracy in place of the current ruling theocracy.
Reza Pahlavi
The choice of future government should be left to the Iranian people to decide in a free election... What form it ultimately takes is up to them. The essential point to me is that there is no way we can achieve our aspirations as a nation unless we have a secular regime, as opposed to this theocracy... Without a clear separation of the state and religion you cannot have the beginning of any form of democratic system.
Reza Pahlavi
And so on – among the highest piles of rubble in the world of the sacred temples of another religion, among the highest piles of corpses of those venerated by another religion. Yet, in the reckoning of our eminent historians a policy of ‘Broad Toleration'! A policy of toleration guided by purely secular motivations!
Arun Shourie
I decided (after listening to a "talk radio" commentator who abused, vilified, and scorned every noble cause to which I had devoted my entire life) that I was both a humanist and a liberal, each of the most dangerous and vilified type. I am a humanist because I think humanity can, with constant moral guidance, create a reasonably decent society. I am terrified of restrictive religious doctrine, having learned from history that when men who adhere to any form of it are in control, common men like me are in peril. I do not believe that pure reason can solve the perpetual problems unless it is modified by poetry and art and social vision. So I am a humanist. And if you want to charge me with being the most virulent kind-a secular humanist-I accept the accusation.
James A. Michener
Absolutely everything beloved and cherished of the bourgeoisie, the conservative, the cowardly, and the impotent - the State, family life, secular art and science - was consciously or unconsciously hostile to the religious idea, to the Church, whose innate tendency and permanent aim was the dissolution of all existing worldly orders, and the reconstitution of society after the model of the ideal, the communistic City of God.
Thomas Mann
The convention by which the great events in biblical or secular history could be enacted only by magnificent physical specimens, handsome and well-groomed, went on for a long time - till the middle of the nineteenth century. Only a very few artists - perhaps only Rembrandt and Caravaggio in the first rank - were independent enough to stand against it. And I think that this convention, which was an element in the so-called grand manner, became a deadening influence on the European mind. It deadened our sense of truth, even our sense of moral responsibility.
Kenneth Clark
And we all think that we're very rational and very secular, but we make gods all the time. Everybody went apeshit when Barack Obama got elected. I was delighted. Everybody was thrilled: a sane, rational, intelligent human being in an important office. Great! But his biggest problem is everybody else! Is us! ‘Cause everybody's in love with him! He stands up there - he's very convincing and commanding and makes sense - he says: "It's a difficult time, everyone needs to work together and be realistic about what we need to do..", and all that stuff - and everbody's looking at him going: "NO! You do it! You're SUPER JESUS. You're so handsome when you're serious. Do you work out?"
Dylan Moran
What I am saying is two things. First, religion hasn't obviously come closer to understanding the divine.... I also claim that insofar as theology or religious beliefs do change within a faith, those changes are driven largely by either science or changes in secular culture.... Religious morality, at least as promulgated by priests, rabbis, imams, and theologians, is usually one step behind secular morality.
Jerry Coyne
The worldly man lives in society, marries, establishes a family; Yoga prescribes absolute solitude and chastity. The worldly man is "possessed” by his own life; the yogin refuses to "let himself live”; to continual movement, he opposes his static posture, the immobility of āsana; to agitated, unrhythmical, changing respiration, he opposes prānāyāma, and even dreams of holding his breath indefinitely; to the chaotic flux of psychomental life, he replies by "fixing thought on a single point,” the first step to that final withdrawal from the phenomenal world which he will obtain through pratyāhāra. All of the yogic techniques invite to one and the same gesture-to do exactly the opposite of what human nature forces one to do. From solitude and chastity to samyama, there is no solution of continuity. The orientation always remains the same-to react against the "normal,” "secular,” and finally "human” inclination.
Mircea Eliade
Religion may be a quest for the truth, but it has no way of finding the truth, or verifying what it claims to find. Our knowledge of what God is like has not advanced one iota over the ideas of the 1500s.
And insofar as theological interpretation has changed, it's done so not as a result of faith's quest for truth, but of pressure from science and secular morality. Really, can any theologian, philosopher, or scientist tell me anything about God now that we didn't know 500 years ago? Then ask a scientist what we know now about science that we didn't know in 1500.
Jerry Coyne
But the God hypothesis for morality and altruism has its own problems. It fails, for example, to specify exactly which moral judgments were instilled in people by God and which, if any, might rest on secular reason. It doesn't explain why slavery, torture, and disdain for women and strangers were considered proper behaviors not too long ago, but are now seen as immoral. For if anything is true, God-given morality should remain constant over time and space. In contrast, if morality reflects a malleable social veneer on an evolutionary base, it should change as society changes. And it has.
Jerry Coyne
To a clergyman lying under a vow of chastity any act of sex is immoral, but his abhorrence of it naturally increases in proportion as it looks safe and is correspondingly tempting. As a prudent man, he is not much disturbed by incitations which carry their obvious and certain penalties; what shakes him is the enticement bare of any probable secular retribution. Ergo, the worst and damndest indulgence is that which goes unwhipped. So he teaches that it is no sin for a woman to bear a child to a drunken and worthless husband, even though she may believe with sound reason that it will be diseased and miserable all its life, but if she resorts to any mechanical or chemical device, however harmless, to prevent its birth, she is doomed by his penology to roast in Hell forever, along with the assassin of orphans and the scoundrel who forgets his Easter duty.
H. L. Mencken
