Secular Quotes - page 16
At present the fashion appears to have set in in favour of two very distinct styles. One is a very impure and bastard Italian, which is used in most large secular buildings; and the other is a variety of the architecture of the thirteenth century, often, I am sorry to say, not much purer than its rival, especially in the domestic examples, although its use is principally confined to ecclesiastical edifices. It is needless to say that the details of these two styles are as different from each other as light from darkness, but still we are expected to master both of them. But it is most sincerely to be hoped that in course of time one or both of them will disappear, and that we may get something of our own of which we need not be ashamed. This may, perhaps, take place in the twentieth century, it certainly, as far as I can see, will not occur in the nineteenth.
William Burges
Three cartoons made political points.
One showed Muhammad turning away suicide bombers from the gates of heaven, saying "Stop, stop - we ran out of virgins!" - which I believe was a commentary on Muslims' predilection for violence. Another was a cartoon of Muhammad with horns, which I believe was a commentary on Muslims' predilection for violence. The third showed Muhammad with a turban in the shape of a bomb, which I believe was an expression of post-industrial ennui in a secular - oops, no, wait: It was more of a commentary on Muslims' predilection for violence.
In order to express their displeasure with the idea that Muslims are violent, thousands of Muslims around the world engaged in rioting, arson, mob savagery, flag-burning, murder and mayhem, among other peaceful acts of nonviolence.
Muslims are the only people who make feminists seem laid-back.
Ann Coulter
According to the seventeenth-century way of thinking, an atheist was by definition a decadent. If there was no God (or, at least, no providential, rewarding-and-punishing God of the sort worshipped in all the traditional religions), the reasoning went, then everything is permitted. So a non-beliver would be expected to indulge in all manner of sensual stimulation... to lie, cheat, and steal...
Spinoza, according to all seventeenth-century interpreters, rejected all the traditional ideas about God; he was indesputably a heretic. Yet his manner of living was humble and apparently free of vice. Then, as now, the philosopher seemed a living oxymoron: he was an ascetic sensualist, a spiritual materialist, a sociable hermit, a secular saint. How could his life have been so good, the critics asked, when his philosophy was so bad?
Baruch Spinoza
In the beginning was the Word. The Word was with God, signified God's Word, the word that was Creation. But over the centuries of human culture the word has taken on other meanings, secular as well as religious. To have the word has come to be synonymous with ultimate authority, with prestige, with awesome, sometimes dangerous persuation, to have Prime Time, a TV talk show, to have the gift of the gab as well as that of speaking in tongues. The word flies through space, it is bounced from satellites, now nearer than it has ever been to the heaven from which it was believed to have come.
Nadine Gordimer