Earthly Quotes - page 17
I don't want to be too hard on Islam here, for two reasons: firstly because I don't want to be murdered by some hysterical, self-righteous, carpet-chewing, book-burning muppet with shit for brains. And secondly, I do think we need to make allowances for Islam, because we have to remember Islam is quite a young religion. So, maybe right now it's just going through a difficult age, a little headstrong, full of itself, thinks it knows all the answers, but I'm sure it'll learn. I think years from now, a lot of intelligent Muslims will be looking back on all this Medievalism and Jihad nonsense with embarrassment and shame, like the Germans do with the Nazis, and maybe then we can all have a good laugh about it, but in the mean time I think that any religion that demands earthly vengeance and retribution for any reason is not really a religion at all, but an illness and should be treated as such.
Pat Condell
Max Beer, in his History of British Socialism, points out that Bacon looked for the happiness of mankind chiefly in the application of science and industry. But by now it is plain that if this alone were sufficient, we could all live in heaven tomorrow. Beer points out that More, on the other hand, looked to social reform and religious ethics to transform society; and it is equally plain that if the souls of men could be transformed without altering their material and institutional activities, Christianity, Mohammedanism, and Buddhism might have created an earthly paradise almost any time this last two thousand years. The truth is, as Beer sees, that these two conceptions are still at war with each other: idealism and science continue to function in separate compartments; and yet "the happiness of man on earth" depends upon their combination.
Lewis Mumford
The rich world likes and wishes to believe that someone, somewhere, is doing something for the Third World. For this reason, it does not inquire too closely into the motives or practices of anyone who fulfills, however vicariously, this mandate. The great white hope meets the great black hole; the mission to the heathen blends with the comforting myth of Florence Nightingale. As ever, the true address of the missionary is to the self-satisfaction of the sponsor and the donor, and not to the needs of the downtrodden. Helpless infants, abandoned derelicts, lepers and the terminally ill are the raw material for demonstrations of compassion. They are in no position to complain, and their passivity and abjection is considered a sterling trait. It is time to recognize that the world's leading exponent of this false consolation is herself a demagogue, an obscurantist and a servant of earthly powers.
Christopher Hitchens