Indifference Quotes - page 11
We welcome the peace with the militarily and politically entirely collapsed Rumania as a world judgment in world history...Is there anyone to-day who, after the overthrow of the whole of the East, would still doubt a German victory?...Anyone who visualises the collapse of Rumania, this military collapse in three months, this complete political crash of the State that saw itself compelled to sue for peace, must feel that something like a world judgment in world history is taking place...Then there is the question of the war indemnity. In the debate on the Treaty of Brest Litovsk I said that, surely it could not be contradicted from any part of this House that a war indemnity must be demanded from Rumania If Germany receives an indemnity, then it is a matter of indifference to me what it is called, either in the case of the present Treaty or any further ones.
Gustav Stresemann
We say an oath that we are a nation of liberty and justice for all, but that's just words. It's a civic faith, but I'm one of these people that says before you, "tell me about your religion, first show it to me in how you treat other people." Well, how are we living our civic gospel? How are we living our civic gospel that demands for us to reject the normalcy of injustice, the normalcy of apathy, the normalcy of indifference, and rise to the higher ground of activism, of engagement, of love?
Cory Booker
Hume describes (E, 235) as a "fancied monster” a man who has "no manner of concern to his fellow-creatures but to regard the happiness and misery of all sensible beings with greater indifference than even two contiguous shades of the same color” (ibid.). To limit one's concern to those sensible beings who are of one's own species is to be part-monster, but such monsters, alas, are not merely fancied ones.
Annette Baier
A multitude is irreducible multiplicity; the singular social differences that constitute the multitude must always be expressed and can never be flattened into sameness, unity, identity, or indifference. ... the compact identities of factory workers in the dominant countries have been undermined with the rise of short-term contracts and forced mobility of new forms of work; how migration has challenged traditional notions of national identity; how familiy identity has changed and so forth.
Antonio Negri
I have lost faith in myself and that is why my life has gone to the devil. Why: I have been strict with myself. I love art with a passion so selfless that when I believed that I saw that I would be able to serve it better by abstaining myself, so that another [Jawlensky] could succeed – I did it. And that faith was so great that it has endured, against all the tempests. You, you, in loving me like an imperceptible current, you have destroyed the calm, the serenity of my life. It was difficult but so intact... And the man to whom I have given all: my spirit and my heart, my inspiration and my affection, my cares and my concerns, my energy, my faith and my confidence, to whom I have opened all the treasures of my genius and of my soul, who enjoyed understanding and help – this man [Jawlensky] looks upon me with indifference and prefers kitchen-maids [domestic servant Yelena Neznakomova, who became pregnant, and gave Jawlensky his first child: a son] to me.
Marianne von Werefkin
Classic art was like a king who has the right to govern, punish, reward, and choose his favorites from an aristocracy, obliging them to adopt conventional rules as to manners, morals, and modes of speech. The new art tries to imitate nature in its unconsciousness, its moral indifference.
Eugène-Melchior de Vogüé
We live in a troubled, but wonderful time. It is our good fortune to witness and benefit from scientific advances that would have been literally unimaginable to our grandparents. However, there are dark clouds on the horizon. The rate of growth of scientific knowledge has been so great as to outstrip the ability of our society to assimilate it, the capacity of the educational system to teach it properly and the wisdom of government adequately to sustain and apply it. There is growing indifference to science among the young. Even medical science, which touches the lives of us all, is generally left to the practitioners. Whatever the reason for this disparity between the importance of science and the lack of general public understanding, it is important to address it.
Elias James Corey
As for acquiescing in what a man understands not, or cannot reconcile to his reason, they know best the fruits of it that practice it. For my part, I'm a stranger to it, and cannot reconcile myself to such a principle. On the contrary, I am pretty sure he pretends in vain to convince the judgment, who explains not the nature of the thing. A man may give his verbal assent to he knows not what, out of fear, superstition, indifference, interest, and the like feeble and unfair motives: but as long as he conceives not what he believes, he cannot sincerely acquiesce in it, and remains deprived of all solid satisfaction. ... But he that comprehends a thing, is as sure of it as if he were himself the author.
John Toland
We might more accurately think of nonattachment as nondependency. Much of our inner turbulence reflects the fear of loss: our dependence on people, circumstances, and things not really under our control. On some level we know that death, indifference, rejection, repossession, or high tide may leave us bereft in the morning. Still, we clutch desperately at things we cannot finally hold. Nonattachment is the most realistic of attitudes. It is freedom from wishful thinking, from always wanting things to be otherwise.
Marilyn Ferguson
America must get to work. In the chilled climate in which we live, we must go against the prevailing winds. We must dissent from the indifference. We must dissent from the apathy. We must dissent from the fear, the hatred, and the mistrust. We must dissent from a nation that buried its head in the sand waiting in vain for the needs of its poor, its elderly, and its sick to disappear and just blow away. We must dissent from a government that has left its young without jobs, education, or hope. We must dissent from the poverty of vision and timeless absence of moral leadership. We must dissent, because America can do better, because America has no choice but to do better.
Thurgood Marshall
