Obedience Quotes - page 11
We don't love Jesus enough. If you go to church, you know He loves you, because you hear it all the time. But do we love Him? I know I don't tell Him enough. As part of my personal relationship with Jesus, when I get up in the morning, I tell Him, "I need you to know I love you.” And, forgiveness the heart and soul of the movie: forgiving at all costs. It's hard for Christians, whether we're working in the film business, or living in the Third Reich, but that's why we're Christian. Our Lord has told us to pray "... forgive us our trespasses, as we forgive those who trespass against us...” We may feel this is hard, but how we feel has nothing to do with it. What is important is obedience; we must obey Christ's command. Is following Christ's command easy? No. But it is the way of the great.
Jim Caviezel
Wars always were contests of similar competing powers, and the deepest structure of society remained the same, whether one won or the other. Contests of classes are fights for new principles, and the victory of the rising class transfers the society to a higher stage of development. Hence, compared with real war, the moral forces are of a superior kind: voluntary devoted collaboration instead of blind obedience, faith to ideals instead of fidelity to commanders, love for the class companions, for humanity, instead of patriotism. Their essential practice is not armed violence, not killing, but standing steadfast, enduring, persevering, persuading, organizing; their aim is not to smash the skulls but to open the brains. Sure, armed action will also play a role in the fight of the classes; the armed violence of the masters cannot be overcome in Tolstoian fashion like by patient suffering. It must be beaten down by force; but, by force animated by deep moral conviction.
Antonie Pannekoek
The communist peasant-nationalist regimes of Asia, relying on the Führerprinzip, extreme ethnocentric nationalism, and racism (and the ultimately grotesque in antimodernism in the case of the Cambodia of the Khmer Rouge) seem to some to represent the fascistization of communism. There is no doubt that, as discussed earlier, fascism and communism share many fundamental characteristics, and Russian spokesmen delight in applying the same words to China as to Nazi Germany: ‘petit bourgeois' policy, ‘bourgeois nationalism,' ‘military-bureaucratic degeneration,' ‘subservient obedience' of the masses, ‘anti-intellectualism,' ‘voluntarism,' ‘subjectivism,' ‘autarchic' policies that try to place ‘surplus population' on ‘foreign territories,' concluding that ‘the Maoist approach in no way differs from fascism.
Stanley G. Payne