Roman Quotes - page 10
History teaches us that the capacity of things to get worse is limitless. Roman history suggests that the short, happy life of the American republic may be coming to its end... the US will probably maintain a facade of constitutional government and drift along until financial bankruptcy overtakes it.
Chalmers Johnson
I've gotten a lot of comfort from the philosophy of the Roman Stoics. For me, one of the most powerful ideas of Stoicism is that you can't pick or choose in the world what you want to happen and what you don't want to happen, and that actually if you did get to choose, the version you would come up with would be unsociable, lame, and basically less beautiful than the truth.
Elif Batuman
In the East the existence of the invisible helpers has always been recognized, though the names given and the characteristics attributed to them naturally vary in different countries; and even in Europe we have had the old Greek stories of the constant interference of the gods in human affairs, and the Roman legend that Castor and Pollux led the legions of the infant republic in the battle of Lake Regillus. Nor did such a conception die out when the classical period ended, for these stories have their legitimate successors in medieval tales of saints who appeared at critical moments... or of guardian angels who sometimes stepped in and saved a pious traveler from what would otherwise have been certain destruction.
Charles Webster Leadbeater
Because Europe was reacting against Islam it belittled the influence of Saracens and exaggerated its dependence on its Greek and Roman heritage. So today an important task for us is to correct this false emphasis and to acknowledge fully our debt to the Arab and Islamic world.
William Montgomery Watt
The Roman Empire, like any other empire, was made up purely of bureaucrats, the army, the priests and everything else, and he systematically goes from one institution to the other, trying to provoke them and trying to get an action out of them, and this is why in our view the misconception is that Caligula was completely mad... Anyway, he tries to destroy the institutions. Of course, naturally, he never fails. I mean, he does fail, simply because it's impossible to destroy a bureaucracy, and I think that is a very relevant point for modern-day audiences.
Malcolm McDowell
People think of him [Caligula] as a revolutionary or a figure of fun or a madman. There are so many aspects to him that we know really little about him, just the information that was given to us through a historian, a Roman historian called Suetonius, and he was from the other side of the family, so Suetonius paints Caligula as a very wicked madman, and that's the only reason that Suetonius considers why he did so many, on the face of it, crazy things. My interpretation of the character is not quite like that.
Malcolm McDowell
The search for this latent and living law-not the law of prescriptive rules or of bureaucratic policies, but the elementary code of human interaction-has been the staple of the lawyer's art wherever this art was practiced with the most depth and skill. What united the great Islamic ‘ulama', the Roman jurisconsults, and the English common lawyers was the sense they shared that the law, rather than being made chiefly by judges and princes, was already present in society itself. Throughout history there has been a bond between the legal profession and the search for an order inherent in social life. The existence of this bond suggests that the lawyer's insight, which preceded the advent of the legal order, can survive its decline.
Roberto Mangabeira Unger
![Until the end of the fascist era and of the war [World War 2. ], I continued to hark back to the sober realism [in his human figure sculptures, then] of the artists of the Etruscan funerary figures, or the sculptors of some Roman portraits, especially the earlier ones. My own way of reacting against the imperialist pathos of official Fascist art continued, until 1944, to consist in identifying my art very consciously with my private life, so that I never allowed myself any form of expression that might seem too blatantly public. (Marino Marini)](https://cdn.quotesdtb.com/img/quotes_images_webp/04/marino-marini-art-consist-956504.webp)
Both Fascist Italy and Nazi Germany did indeed allow-or, more accurately, tolerate-private property. However, it was ‘property' in a peculiar and very restricted sense-not the virtually untrammeled private ownership of Roman law and nineteenth–century Europe, but rather conditional possession, under which the state, the owner of last resort, reserved to itself the right to interfere with and even confiscate assets which in its judgment were unsatisfactorily used.
Richard Pipes
In Western Europe since Roman times, private property was considered sacrosanct. The principle enunciated by the Roman Stoic philosopher Seneca that kings rule by the will of the people became fundamental to Western civilization, together with private property, which was the main source of productive wealth.
Richard Pipes
The main Roman contribution to the idea of property lay in the realm of law. Roman jurists were the first to formulate the concept of absolute private ownership, which they called dominium... Roman jurisprudence went to great lengths to stipulate every conceivable nuance of property rights: how acquired and how lost, how transferred, how sold. The rights implicit in dominium were so absolute that ancient Rome knew nothing of eminent domain.
Richard Pipes
