Vietnam Quotes - page 20
Karen's courage brings to mind the clarion call of Rabbi Abraham Heschel against the perpetrators of an earlier war - Vietnam. "Few are guilty,” he said, "but all are responsible. Indifference to evil is more insidious than evil itself.” Karen would not be indifferent to evil... With all the gloom and doom enveloping us, we tend to wonder whether people with the conscience and courage of Ed [Snowden] or Karen still exist in and outside our national security establishment.
Karen Kwiatkowski
Nixon feared for our alliances if America abdicated in Indochina; he was concerned about the impact on Soviet restraint if the United States simply abandoned what four administrations had affirmed, and he believed that a demonstration of American weakness in Asia would destroy the opening to China based in part on America's role in thwarting Soviet moves toward hegemony in Asia. But as he entered office, he found that by the end of the Johnson administration, the goal of victory had been abandoned and a commitment had been made to end the bombing of North Vietnam and to seek a negotiated compromise solution. These objectives had been affirmed by both candidates in the presidential campaign. No significant American political or intellectual leader opposed them. When a negotiated solution proved unattainable, Nixon proceeded unilaterally to implement his concept of an honorable withdrawal.
Henry Kissinger
All the world saw him being killed, all bloodied. Is that democracy? And who did it? Drones, including American ones, delivered a strike on his motorcade. Then commandos, who were not supposed to be there, brought in so-called opposition and militants. And killed him without trial.
..
Mr McCain fought in Vietnam. I think that he has enough blood of peaceful citizens on his hands. It must be impossible for him to live without these disgusting scenes anymore. Mr McCain was captured and they kept him not just in prison, but in a pit for several years, Anyone [in his place] would go nuts.
Vladimir Putin
As I have walked among the desperate, rejected and angry young men I have told them that Molotov cocktails and rifles would not solve their problems. I have tried to offer them my deepest compassion while maintaining my conviction that social change comes most meaningfully through nonviolent action. But they asked - and rightly so - what about Vietnam? They asked if our own nation wasn't using massive doses of violence to solve its problems, to bring about the changes it wanted. Their questions hit home, and I knew that I could never again raise my voice against the violence of the oppressed in the ghettos without having first spoken clearly to the greatest purveyor of violence in the world today - my own government.
Martin Luther King Jr.
Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query has often loomed large and loud: Why are you speaking about war, Dr. King? Why are you joining the voices of dissent? Peace and civil rights don't mix, they say. Aren't you hurting the cause of your people, they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.
Martin Luther King Jr.
I see this war as an unjust, evil, and futile war. I preach to you today on the war in Vietnam because my conscience leaves me with no other choice. The time has come for America to hear the truth about this tragic war. In international conflicts, the truth is hard to come by because most nations are deceived about themselves. Rationalizations and the incessant search for scapegoats are the psychological cataracts that blind us to our sins. But the day has passed for superficial patriotism. He who lives with untruth lives in spiritual slavery. Freedom is still the bonus we receive for knowing the truth. "Ye shall know the truth," says Jesus, "and the truth shall set you free." Now, I've chosen to preach about the war in Vietnam because I agree with Dante, that the hottest places in hell are reserved for those who in a period of moral crisis maintain their neutrality. There comes a time when silence becomes betrayal.
Martin Luther King Jr.
Now, in order to answer the question, "Where do we go from here?" which is our theme, we must first honestly recognize where we are now. When the Constitution was written, a strange formula to determine taxes and representation declared that the Negro was sixty percent of a person. Today another curious formula seems to declare that he is fifty percent of a person. Of the good things in life, the Negro has approximately one half those of whites. of the bad things of life, he has twice those of whites. Thus half of all Negroes live in substandard housing. And Negroes have half the income of whites. When we view the negative experiences of life, the Negro has a double share. There are twice as many unemployed. The rate of infant mortality among Negroes is double that of whites and there are twice as many Negroes dying in Vietnam as whites in proportion to their size in the population.
Martin Luther King Jr.
Senator Vanderberg 20 years ago expressed his fear that the American chief executive would become the number one warlord of the earth, his phrase. That has since occurred. The clearest example is the decision to escalate in Vietnam in February 1965, in cynical disregard of the expressed will of the electorate. This incident reveals, I think, with perfect clarity the role of the public in decisions about peace and war, the role of the public in decisions about the main lines about public policy in general. And it also suggests the irrelevance of electoral politics to major decisions of national policy.
Noam Chomsky
It goes back to the days when we were defending ourselves against the internal aggression of the Native American population, who we incidentally wiped out in the process. In the post World War II period, we've frequently had to carry out defense against internal aggression, that is against Salvadorans in El Salvador, Greeks in Greece, against Filipinos in the Philippines, against South Vietnamese in South Vietnam, and many other places. And the concept of internal aggression has been repeatedly invoked in this connection, and quite appropriately. It's an interesting concept, it's one that George Orwell would certainly have admired, and it's elaborated in many ways in the internal documentary record.
Noam Chomsky
Armies usually aren't interested in wars. They like preparation for war. But they have an understandable reluctance to fight a war. So I think if you look at, at least the history that I know, it's usually the civilian leadership who is pushing the military to do something. It was the case in the early days of the Vietnam War.
Noam Chomsky
Even if you just think he's a character on Futurama, you've probably heard of Richard Nixon. The 37th president of the United States was a crook, a liar, and a raging anti-Semite. He deliberately sabotaged the Vietnam peace process, launched the expensive failure known as the 'War on Drugs', and famously ordered his goons to try to burgle the Democratic Party's headquarters. Oh, and he did all this while being one of the greatest presidents the U.S. has ever known.
Richard Nixon
