Report Quotes - page 19
The reporting of depression is often associated with the dependency of women on men. But it is dependency on men successful enough to allow a woman the time to think about more than survival. Which is why, when we think about women who report depression, we think of middle-class women, not working-class women. The working-class woman is too worried about survival to report depression. Depression is a diagnosis that tends to increase among those with the luxury of worrying about something other than survival. The more a person is in Stage II, the more that person can afford to focus on depression.
Warren Farrell
What you see is the bread and the chalice; that is what your own eyes report to you. But what your faith obliges you to accept is that the bread is the body of Christ and the chalice is the blood of Christ. This has been said very briefly, which may perhaps be sufficient for faith; yet faith does not desire instruction.
Augustine of Hippo
We must always remember to thank the CIA and the Army for LSD, by the way. Everything is the opposite of what it is, isn't it? They brought out LSD to control people, and what they did was give us freedom. Sometimes it works in mysterious ways its wonders to perform. But it sure as hell performs them. If you look a the government report book on acid, the only ones who jumped out of windows because of it were the ones in the Army. I never knew anybody who jumped out of a window or killed themselves because of it.
John Lennon
The argument based on Jesus as liar, lunatic, or Lord was predicated on the assumption that Jesus had called himself God. [...] I had come to realize that none of our earliest traditions indicates that Jesus said any such thing about himself. And surely if Jesus had really spent his days in Galilee and then Jerusalem calling himself God, all of our sources would be eager to report it. To put it differently, if Jesus claimed he was divine, it seemed very strange indeed that Matthew, Mark, and Luke all failed to say anything about it. Did they just forget to mention that part?
Bart D. Ehrman
Don't you think something is fishy when the presstitutes orchestrate a fake news "humanitarian crisis” in Venezuela, but totally ignore the real humanitarian crises in Yemen and Gaza? Don't you think something is really very rotten when the expert, Alfred Maurice de Zayas, sent by the UN to Venezuela to evaluate the situation finds no interest by any Western media or any Western government in his report? Don't you think it is a bit much for Washington to steal $21 billion of Venezuela's money, impose sanctions in an effort to destabilize the country and to drive the Venezuelan government to its knees, blame Venezuelan socialism (essentially nationalization of the oil company) for bringing "starvation to the people"... As the United States is completely devoid of any print or TV media, it falls upon internet media such as this website to perform the missing function of honest journalism.
Alfred de Zayas
It had been reported in Santa Fé as early as November, 1842, that a party of Texans [the previous year an armed negotiating party had crossed the border] were upon the Prairies, prepared to attack any Mexican traders who should cross the plains the succeeding spring; and as some Americans were accused of being spies, and in collusion with the Texans, many were ordered to Santa Fé for examination, occasioning a deal of trouble to several innocent persons. Than this, however, but little further attention was paid to the report, many believing it but another of those rumors of Texan invasion which had so often spread useless consternation through the country.
Josiah Gregg
But I find in Scripture the name Lord also applied to them Both: "The Lord said unto my Lord, Sit Thou on my right hand.” And Isaiah says this: "Lord, who hath believed our report, and to whom is the arm of the Lord revealed?” Now he would most certainly have said Thine Arm, if he had not wished us to understand that the Father is Lord, and the Son also is Lord. A much more ancient testimony we have also in Genesis: "Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven.” Now, either deny that this is Scripture; or else (let me ask) what sort of man you are, that you do not think words ought to be taken and understood in the sense in which they are written, especially when they are not expressed in allegories and parables, but in determinate and simple declarations?
Tertullian
Irfan Habib is also counting on the readers' forgetfulness concerning one of the central findings in the ASI report: there was a very large temple, the foundations of which far exceed the circumference of the Babri mosque. He wants us to believe that the pillar-bases were actually the floor of the Babri Masjid, but a large part of the foundations was located outside the confines of the mosque and hence cannot possibly be confused with the mosque floor, except by a highly prejudiced mind.
Koenraad Elst
These days, much-acclaimed characters like John Dayal, Harsh Mander and Arundhati Roy lie in waiting for communal riots and elatedly jump at them when and where they erupt. They exploit the anti-Hindu propaganda value of riots to the hilt, making up fictional stories as they go along to compensate for any defects in the true account. John Dayal is welcomed to Congressional committees in Washington DC as a crown witness to canards such as how Hindus are raping Catholic nuns in India, an allegation long refuted in a report by the Congress state government of Madhya Pradesh. Arundhati Roy goes lyrical about the torture of a Muslim politician's two daughters by Hindus during the Gujarat riots of 2002, even when the man had only one daughter, who came forward to clarify that she happened to be in the US at the time of the "facts”. Harsh Mander has already been condemned by the Press Council of India for spreading false rumours about alleged Hindu atrocities...
Koenraad Elst
I believe that the way in which we should truly live is we should think about what we're going to do, and then not do it. Your boss comes in on Monday and goes, "Hey! You're my go-to guy - I need a report by Friday." You go, "I'll get right on it, chief!" And then you head back to your desk and you put your feet up and you spend the week thinking about it. And then he comes in on Friday and goes, "Where's my report?" And you say, with a big grin on your face, "I didn't do it!" And he goes, "Why not?" and then you say, "Because I didn't want to disappoint you!"
Lewis Black
For fear of the newspapers politicians are dull, and at last they are too dull even for the newspapers. The speeches in our time are more careful and elaborate, because they are meant to be read, and not to be heard. And exactly because they are more careful and elaborate, they are not so likely to be worthy of a careful and elaborate report. They are not interesting enough. So the moral cowardice of modern politicians has, after all, some punishment attached to it by the silent anger of heaven. Precisely because our political speeches are meant to be reported, they are not worth reporting. Precisely because they are carefully designed to be read, nobody reads them.
G. K. Chesterton
It makes a big difference whether you give something back or pay it off...
The framers of the laws instituted festivals, in order that men should be publicly compelled to gaiety, as a necessary temperance for labors; We remember the great orator Pollio Asinius, who was not detained by anything beyond the tenth hour: he did not even need letters for an hour after that, so that no new concern arose, but he put the fatigue of the whole day in those two hours. Some joined in the middle of the day and put off some lighter work in the afternoon hours. Our elders also forbade a new report to be made in the senate after ten o'clock. The army divided the vigils, and the night was safe from the return of the expedition.
Seneca
My prayer is not the whimpering of a beggar nor a confession of love. Nor is it the petty reckoning of a small tradesman: Give me and I shall give you.
My prayer is the report of a soldier to his general: This is what I did today, this is how I fought to save the entire battle in my own sector, these are the obstacles I encountered, this is how I plan to fight tomorrow.
Nikos Kazantzakis
Reporter: Have you read the climate report yet?
Trump: I've seen it. I've read some of it and - it's fine.
Reporter: They say the economic impact could be devastating.
Trump: Yeah. I don't believe it.
Reporter: You don't believe it?
Trump: No, no. I don't believe it. And here's the other thing: You're going to have to have China and Japan and all of Asia and all of these other countries - you know, it addresses our country. Right now, we're at the cleanest we've ever been, and that's very important to me. But if we're clean but every other place on Earth is dirty, that's not so good.
Donald Trump
Hello, everybody. The economic numbers just came out; they're very, very good. Our country is doing unbelievably well, economically. Most of you don't report that, because it doesn't sound good from your perspective. But the country is doing really, really well. We have a lot of very exciting things going on. A lot of companies will be announcing shortly they're moving back into the United States. They're all coming back. They want to be where the action is.
Donald Trump
When the Ramayana was being shown as a serial on TV, Leftist and progressive artists, led by doughty warriors like A.K. Hangal and Dina Pathak, organized a march in Bombay to protest against this "communal" act of Doordarshan (Rama being a pre-Islamic Indian hero, any serial on him would obviously be a "communal" one). Addressing a rally at the conclusion of the march, Dina Pathak bitterly castigated Doordarshan for showing another "communal" item on its network-a report of the archaeological discovery, by Dr. S.R. Rao, of the remains of ancient Dwarka, under the sea, off the coast of Gujarat (Dwarka, having sunk under the sea long before the birth of Islam, any report on it would obviously be a "communal" one). Need we say more?" (TALAGERI 1993:32-34).
Shrikant Talageri
