Tolerance Quotes - page 20
Hindus were tolerant, he said, and would remain so. But tolerance didn't mean they wouldn't defend themselves. Looking at the terrorism that had been encouraged to spread in the last few years, Hindus would have to be aware of their need for self-defence. Else the coming days would be dangerous for them.
Narendra Modi
Every fucking week there's some celebrity or comic or an athlete that has to apologize for a caught on tape comment, or insensitive joke, a drunk tweet. And they have a press conference, and it's always something that's way weaker than the shit I say every night-- as a segue I say worse shit, nobody ever asks me to apologize. I wouldn't, but I wanna be asked one time. I've got way better shit than they do, I demand outrage for God's sakes, what do I have to do? I could've told that joke at the Simon Wiesenthal Museum of Tolerance and people would go "Huh? What'd he say? I wasn't listening."
Doug Stanhope
Political correctness is America's newest form of intolerance, and it is especially pernicious because it comes disguised as tolerance. It presents itself as fairness, yet attempts to restrict and control people's language with strict codes and rigid rules. I'm not sure that's the way to fight discrimination. I'm not sure silencing people or forcing them to alter their speech is the best method for solving problems that go much deeper than speech.
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These allegedly well-intentioned people have strayed so far from reality that it will not be a surprise for me to someday hear a rape victim referred to as an unwilling sperm recipient.
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Political correctness cripples discourse, creates ugly language and is generally stupid.
George Carlin
We are to remember what an umpire Nature is; what a greatness, composure of depth and tolerance there is in her. You take wheat to cast into the Earth's bosom; your wheat may be mixed with chaff, chopped straw, barn-sweepings, dust and all imaginable rubbish; no matter: you cast it into the kind just Earth; she grows the wheat, - the whole rubbish she silently absorbs, shrouds it in, says nothing of the rubbish. The yellow wheat is growing there; the good Earth is silent about all the rest, - has silently turned all the rest to some benefit too, and makes no complaint about it! So everywhere in Nature! She is true and not a lie; and yet so great, and just, and motherly in her truth. She requires of a thing only that it be genuine of heart; she will protect it if so; will not, if not so. There is a soul of truth in all the things she ever gave harbor to. Alas, is not this the history of all highest Truth that comes or ever came into the world?
Thomas Carlyle
It is not possible to procure religiousness through governments; that can only be made possible with the system of the Mahdi. The system, the spirit that would come about in religiousness is love. I mean the system of the Mahdi brings about a lot of love, compassion, mercy, understanding, tolerance, sweetness, broadness of perspective, arts and science, it would bring about social justice; none of which can be attained through impositions. In the system of the Mahdi there is no place for impositions.
Adnan Oktar
In practice, those who espouse this universal cultural tolerance are indeed inevitably selective; what they mean is nice, cosy, traditional cultures, not as they exist, but as they are pictured in the romantic imagination. And above all, they are interested in selective preservation within their own society. Not surprisingly, they dislike scientism, positivism, rationalism in their own society, and rather ignore the fact that these traits also constitute a culture, and one which, from the viewpoint of their initial and rather abstract starting point, has at least as good a claim as the cosiest of closed societies.
Ernest Gellner
The ideal of Pakistan was launched by Iqbal in 1930, and in 1940 it became the official political goal of the Muslim League. Aligarh Muslim University has often been described as the cradle of Pakistan. From their better knowledge of and appreciation for modern culture, the Aligarh thinkers accepted the modern value of religious tolerance. Not to the extent that they would be willing to co-exist with the Hindus in a single post-colonial state, but at least to this extent that they wanted to do something about the image of intolerance which Islam had come to carry. Around 1920 Aligarh historian Mohammed Habib launched a grand project to rewrite the history of the Indian religious conflict.
Koenraad Elst
I do not believe in Belief. But this is an Age of Faith, and there are so many militant creeds that, in self defence, one has to formulate a creed of one's own. Tolerance, good temper and sympathy are no longer enough in a world where ignorance rules, and Science, which ought to have ruled, plays the pimp. Tolerance, good temper and sympathy - they are what matter really, and if the human race is not to collapse they must come to the front before long.
E. M. Forster
In order to write well, I need to have the ability to be honest with myself without it causing pain. When I'm really sad, honesty hurts, and I find myself not going to interesting places in my work. I guess you can be sad and strong at the same time. Writing requires strength, discipline, and a tolerance for loneliness. The longer I have a partner, the more loneliness I want, because I've lost it. But loneliness is also excruciating unless I'm writing. Yet you can only write so many hours in a day, and it takes a lot of effort to fill the void of not writing.
Ottessa Moshfegh
A man of high principles, he worked for the country long and loyally, adding lustre to our traditions of tolerance and selfless service. A devout Muslim, he personified compassion and humanity which are the core of all religions and was thus an illustrious symbol of our secularism.
He labored with utter devotion for the uplift of his state and soon his field of work expanded to embrace the entire country.
He dealt with every issue with patience, calm and a sense of fairplay. In many delicate international missions which he undertook on behalf of the Government, his earnestness and dignity enhanced India's prestige.
Fakhruddin Ali Ahmed
‘Arrey bhai, but why don't you write on Hindu fatwas?,'-that from a prominent intellectual who carries a haloed name. There is nothing like the fatwa among Hindus-but surely even our intellectuals know that. The point of such admonitions is different. In this view of the matter, a Hindu should stay clear of writing on Islam. Rather, that if he writes about matters Islamic or Muslim, he should only pen Hosannas-'the religion of tolerance, equality...'-he should only write books ‘understanding', that is explaining away the ‘Muslim mind'. At the least, if he just has to allude to some unfortunate drawback in it, he must attribute it to some special time and place and exculpate Islam from it! Even more important, he must make sure that he ‘balances' his remark about that point in Islam with denunciation about something in Hinduism, anything-the caste system, dowry deaths, looking upon foreigners as malechh, at least sati if nothing else fits the bill!
Arun Shourie
One of the most obvious uses [of literature], I think, is its encouragement of tolerance. In the imagination our own beliefs are also only possibilities, but we can also see the possibilities in the beliefs of others. Bigots and fanatics seldom have any use for the arts, because they're so preoccupied with their beliefs and actions that they can't see them as also possibilities.
Northrop Frye
Tolerance among scientists cannot be based on indifference, it must be based on respect. Respect as a personal value implies, in any society, the public acknowledgements of justice and of due honor. These are values which to the layman seem most remote from any abstract study. Justice, honor, the respect of man for man: What, he asks, have these human values to do with science? [...]
Those who think that science is ethically neutral confuse the findings of science, which are, with the activity of science, which is not.
Jacob Bronowski
The highest result of education is tolerance. Long ago men fought and died for their faith; but it took ages to teach them the other kind of courage, - the courage to recognize the faiths of their brethren and their rights of conscience. Tolerance is the first principle of community; it is the spirit which conserves the best that all men think.
Helen Keller
