Revelation Quotes - page 20
The genuine safety-principle of true religion is contrariwise as follows. Whatever is a mean or condition of future bliss, unknown to naked reason, and promulgated singly by revelation, can strike root in my conviction, just like any other history; and so far forth as it does not militate against morality, cannot be absolutely false. Besides leaving this point totally undecided, I may unquestionably trust, that whatever of salutary there may lie in a document, will stand me in good stead, provided I do not by my moral short-coming make myself unworthy of it. In this maxim, there is a real moral safety, viz. That conscience be not violated; and more cannot be demanded from mankind. There is, moreover, an utmost danger and insecurity in that lauded stratagem of expediency, whereby we think astutely to evade any disadvantageous sequents that may spring from unbelieving nonconformity. Thus tampering with either party, we destroy our credit with both.
Immanuel Kant
In all things, therefore, where we have clear evidence from our ideas, and those principles of knowledge I have above mentioned, reason is the proper judge and revelation, though it may, in consenting with it, confirm its dictates, yet cannot in such cases invalidate its decrees nor can we be obliged, where we have the clear and evident sentience of reason, to quit it for the contrary opinion, under a pretence that it is matter of faith which can have no authority against the plain and clear dictates of reason.
John Locke
Is a Sufi a follower of Islam? The word Islam means 'peace'; this is the Arabic word. The Hebrew word is Salem (Jeru-salem). Peace and its attainment in all directions is the goal of the world.
But if the following of Islam is understood to mean the obligatory adherence to a certain rite; if being a Muslim means conforming to certain restrictions, how can the Sufi be placed in that category, seeing that the Sufi is beyond all limitations of this kind? So, far from not accepting the Quran, the Sufi recognizes scriptures which others disregard. But the Sufi does not follow any special book. The shining ones, such as 'Attar, Shams-i Tabriz, Rumi, Sadi, and Hafiz, have expressed their free thought with a complete liberty of language. To a Sufi, revelation is the inherent property of every soul. There is an unceasing flow of the divine stream, which has neither beginning nor end.
Inayat Khan
The fundamental solution to the problem of the credibility of religious axioms, and consequently the quintessence of the proofs of God, lies in the ontological correspondence between the macrocosm and the microcosm, that is, in the fact that the microcosm has to mirror the macrocosm; in other words, the subjective dimension, taken in its totality, coincides with the objective dimension, from which the religious and metaphysical truths derive in the first place. What matters is to actualize this coincidence, and this is what Revelation does, in principle or de facto, by awakening, if not always direct intellection, at least the indirect intellection which is faith; credo ut intelligam.
Frithjof Schuon