Torture Quotes - page 13
I was called a fool when I was chair of fashion at Parsons and I invited PETA to speak to students. The industry went crazy. I said: "Wait a minute. The International Fur Trade Commission is coming here. I have a responsibility to bring another point of view, let the students decide." I would say if you're going to use fur, you have a responsibility to know its origins. ... There's no reason to kill animals for fur. Wearing fur is like wearing a big sign reading, "I'm in favor of inflicting cruelty and pain on animals as a fashion statement." Unspeakable torture is inflicted on dogs, cats, bunnies, raccoons, foxes, minks and myriad trapped, helpless creatures in the name of fashion - yes, dogs and cats.
Tim Gunn
The Mughal rulers of the Punjab were evidently concerned with the growth of the Panth, and in 1605 the Emperor Jahangir made an entry in his memoirs, the Tuzuk-i-Jahāṅgīrī, concerning Guru Arjan's support for his rebellious son Khusrau Mirza. Too many people, he wrote, were being persuaded by his teachings, and if the Guru would not become a Muslim the Panth had to be extinguished. Jahangir believed that Guru Arjan was a Hindu who pretended to be a saint, and that he had been thinking of forcing Guru Arjan to convert to Islam or his false trade should be eliminated, for a long time. Mughal authorities seem plainly to have been responsible for Arjan's death in custody in Lahore, and this may be accepted as an established fact. Whether death was by execution, the result of torture, or drowning in the Ravi River remains unresolved. For Sikhs, Arjan is the first martyr Guru.
Guru Arjan
In Mussolini's Italy of the nineteen-thirties, when it meant long terms of improsonment, and perhaps torture or even death, to be in any way connected with the Communist Party, and when not only all the works of Marx, Engels, Lenin and Stalin, but the works of all Italian and foreign democrats and progressive were strictly banned from Italian libraries and bookshops, the works of Trotsky, on the "new kind of communism" were "freely" and widely translated and distributed. I remember vividly how in 1938, passing through Italy on the way to meet the anti-fascist and Communist students of Belgrade University, and spending a few hours in Mussolini's Milan, the word "communism" caught my eye on a number of books prominently displayed in a bookshop window. They were the newly translated works of Trotsky.
James Klugmann