Temple Quotes - page 13
Muhammad Kasim then entered and all the town people came to the temple of Nobhar, and prostrated themselves before an idol. Muhammad Kasim enquired: 'Whose house is this, in which all the people high and low are respectfully kneeling and bowing down.' They replied: 'This is an idol-house called Nobhar.' Then, by Muhammad Kasim's order, the temple was opened. Entering it with his officers he saw an equestrian statue. The body of the idol was made of marble or alabaster, and it had on its arms golden bracelets, set with jewels and rubies. Muhammad Kasim stretched his hand and took off a bracelet from one of the idol's arms. Then he asked the keeper of the Budh temple Nobhar: 'Is this your idol?' 'Yes,' he replied, 'but it had two bracelets on, and one is missing.' 'Well' said Muhammad Kasim, 'cannot your god know who has taken away his bracelet?
Muhammad bin Qasim
There were the Chârvâkas, who preached horrible things, the most rank, undisguised materialism, such as in the nineteenth century they dare not openly preach. These Charvakas were allowed to preach from temple to temple, and city to city, that religion was all nonsense, that it was priestcraft, that the Vedas were the words and writings of fools, rogues, and demons, and that there was neither God nor an eternal soul. If there was a soul, why did it not come back after death drawn by the love of wife and child. Their idea was that if there was a soul it must still love after death, and want good things to eat and nice dress. Yet no one hurt these Charvakas.
Charvaka
Khushwant Singh notes with a certain disappointment that even when the Sikhs carved out a state for themselves, they did not separate from Hinduism: 'The Sikhs triumphed and we had Ranjit Singh. You may feel that here at long last we had a Sikh monarch, and the Khalsa would come into their own. Nothing of the sort happened. (...) Instead of taking Sikhism in its pristine form, he accepted Hinduism in its brahminical form. He paid homage to Brahmins. He made cow-killing a capital offence'.... Further, he donated three times more gold to the newly built makeshift Vishvanath temple in Varanasi than to the Hari Mandir in Amritsar. He also threatened the Amirs of Sindh with an invasion if they didn't stop persecuting the Hindus....
Ranjit Singh
He worshipped as much in Hindu temples as he did in gurudwaras. When he was sick and about to die, he gave away cows for charity. What did he do with the diamond Kohi-noor? He did not want to give it to the Darbar Sahib at Amritsar which he built in marble and gold, but to Jagannath Puri as his farewell gift. When he had the Afghans at his mercy and wrested Kashmir from them, he wanted the gates of the temple of Somnath back from them. Why should he be making all these Hindu demands? Whatever the breakaway that had been achieved from Hinduism, this greatest of our monarchs bridged in 40 years.
Ranjit Singh
Malik Naib Kafur marched on to Ma'bar, which he also took. He destroyed the golden idol temple (but-khanah i-zarin) of Ma'bar, and the golden idols which for ages had been worshipped by the Hindus of that country. The fragments of the golden temple, and of the broken idols of gold and gilt became the rich spoil of the army.
Alauddin Khalji
In the year AH 710 (AD 1310), the King again sent Mullik Kafoor and Khwaja Hajy with a great army, to reduce Dwara Sumoodra and Maabir in the Deccan, where he heard there were temples very rich in gold and jewels' They found in the temple prodigious spoils, such as idols of gold, adorned with precious stones, and other rich effects, consecrated to Hindoo worship. On the sea-coast the conqueror built a small mosque, and ordered prayers to be read according to the Mahomedan faith, and the Khootba to be pronounced in the name of Allaood-Deen Khiljy. This mosque remains entire in our days at Sett Bund Rameswur, for the infidels, esteeming it a house consecrated to God, would not destroy it.
Alauddin Khalji
From thence the King marched towards the mountains of Nagrakote, where he was overtaken by a storm of hail and snow. The Raja of Nagrakote, after sustaining some loss, submitted, but was restored to his dominions. The name of Nagrakote was, on this occasion, changed to that of Mahomedabad, in honour of the late king. Some historians state, that Feroze, on this occasion, broke the idols of Nagrakote, and mixing the fragments with pieces of cows flesh, filled bags with them, and caused them to be tied round the necks of Bramins, who were then paraded through the camp. It is said, also, that he sent the image of Nowshaba to Mecca, to be thrown on the road, that it might be trodden under foot by the pilgrims, and that he also remitted the sum of 100,000 tunkas, to be distributed among the devotees and servants of the temple.
Firuz Shah Tughlaq
When Raja Sidhraj Jaisingh Solanki became the king, he extended his conquest as far as Malwa and Burhanpur etc. and laid foundation of lofty forts such as the forts of Broach and Dabhoi etc. He dug the tank of Sahastraling in Pattan, many others in Biramgam and at most places in Sorath. His reign is known as 'Sang Bast', the Age of Stone Buildings. He founded the city of Sidhpur and built the famous Rudramal Temple. It is related that when he intended to build Rudramal, he summoned astrologers to elect an auspicious hour for it. The astrologers said to him that some harm through heavenly revolution is presaged from Alauddin when his turn comes to the Saltanat of Dihli. The Raja relied on the statement of astrologers and entered into a pledge and pact with the said Sultan. The Sultan had said. 'If I do not destroy it under terms of the pact, yet I will leave some religious vestiges.
Alauddin Khalji
On Tuesday, the 3rd of Ziqad in AH 700 (10 July, 1301), the strong fort [of Ranthambhor] was conquered. Jhain which was the abode of the infidels, became a new city for Musalmans. The temple of Bahirdev was the first to be destroyed. Subsequently, all other abodes of idolatry were destroyed. Many strong temples which would have remained unshaken even by the trumpet blown on the Day of Judgment, were levelled with the ground when swept by the wind of Islam.
Alauddin Khalji
There was another rai in those parts, whose rule extended over sea and land, a Brahmin named Pandya Guru. He had many cities in his possession, and his capital was Fatan, where there was a temple with an idol in it laden with jewels' The rai, when the army of the Sultan arrived at Fatan, fled away, and what can an army do without its leader? The Musalmans in his service sought protection from the king's army, and they were made happy with the kind of reception they met. 500 elephants were taken. They then struck the idol with an iron hatchet, and opened its head. Although it was the very Kibla of the accursed gabrs, it kissed the earth and filled the holy treasury.
Alauddin Khalji
After five days, the royal canopy moved from Birdhul on Thursday, the 17th of Zi-l Ka'da, and arrived at Kham, and five days afterwards they arrived at the city of Mathra (Madura), the dwelling place of the brother of the Rai Sundar Pandya. They found the city empty, for the Rai had fled with the Ranis, but had left two or three elephants in the temple of Jagnar (Jagganath). The elephants were captured and the temple burnt.
Alauddin Khalji
It's a book about the history of the Hindus, from 50 million B. C. E. to the present. It says that there is no evidence that Rama was born in the place that is now known as Ayodhya and there is no evidence that there was a Hindu temple on the spot where the Babur Mosque was. And that there is no evidence that Rama and a bunch of monkeys built a bridge from India to Sri Lanka, as the Hindu Right have claimed. That's just mythology, which is lovely, I've studied it all my life, but you don't legislate on the basis of mythology.
Wendy Doniger
My mother had rubbings from the temple at Angkor Watt on the walls-that was the first thing that interested me. But it really began when I was in my teens, when my mother gave me a copy of A Passage to India. I really came into it from literature-only later did I turn to religious literature. I read Rumer Godden's Mooltiki, and other stories and poems of India (1957) and I read Kipling's Jungle Books. Then I read the Upanishads, and it was just so fascinating to me. I was raised by atheist and communist parents, so we had no religion whatsoever.
Wendy Doniger
Mahmood Shah's next effort was against the port of Jugut, with a view of making converts of the infidels, an object from which he had been hitherto deterred by the reports he received of the approaches to it...”"The King, after an arduous march, at length arrived before the fort of Jugut a place filled with infidels, misled by the infernal minded bramins... The army was employed in destroying the temple at Jugut, and in building a mosque in its stead; while measures, which occupied three or four months in completing, were in progress for equipping a fleet to attack the island of Bete...
Firishta
