Japanese Quotes - page 22
![Here we are at the antipode of automatism [invention from Surrealism] and mechanism, and no less distant from the cunning way of reason. In the action of the machine, in which everything is repeated and predetermined, accident is an abrupt negation.. .. [the] excess of ink flowing capriciously in thin black rivulets.. ..this line deflected by a sudden jar, this drop of water diluting a contour – all these are the sudden invasion of the unexpected in a world where it has a right to its proper place. [Motherwell is quoting here the comments of w:Henri Focillon on Japanese legends of 'accidentalism']. (Robert Motherwell)](https://cdn.quotesdtb.com/img/quotes_images_webp/36/robert-motherwell-abrupt-accident-1011736.webp)
The whole position is a crystal clear example of the proposition that commitments and power must be balanced. Failure to balance them leads to bankruptcy, moral, political, and diplomatic. Neither Britain nor America was capable of paying the debt of honour.
Why?
Not because we did not support the League. Not because we did not believe in collective security. Not because we loved the Japanese. The reason is much simpler. Years of pacifism, disarmament, and false economy had deprived us of the power to do so.
Quintin Hogg, Baron Hailsham of St Marylebone
"Surfing the Web” (as dubious a metaphor as "the information highway”) is, as a friend of mine has it, "like reading magazines with the pages stuck together.” My wife shakes her head in dismay as I patiently await the downloading of some Japanese Beatles fan's personal catalog of bootlegs. "But it's from Japan!” She isn't moved. She goes out to enjoy the flowers in her garden.
William Gibson
[Reviewing Japanese kei cars in this passage.] Then there's the styling. Or rather, there isn't. Any attempt to give these cars a tapering roofline or a curved rear end is wasteful of precious capacity, which means all of them look exactly – and I mean exactly – like chest freezers. And because they have such tiny wheels they actually look like chest freezers on casters. And that in turn means they look absurd. And no one is going to spend their money on something that makes them look foolish.
Jeremy Clarkson
Our present undisputed control of the sea was achieved primarily through the employment of naval air-sea forces in the destruction of Japanese and German sea power. It was consolidated by the subsequent reduction of these nations to their present impotence, in which the employment of naval air-sea forces against land objectives played a vital role. It can be perpetuated only through the maintenance of balanced naval forces of all categories adequate to our strategic needs (which include those of the non-totalitarian world), and which can flexibly adjust to new modes of air-sea warfare and which are alert to develop and employ new weapons and techniques as needed.
Chester W. Nimitz
Through the skill and devotion to duty of their armed forces of all branches in the Midway area our citizens can now rejoice that a momentous victory is in the making.
It was on a Sunday just six months ago that the Japanese made their peace‑time attack on our fleet and army activities on Oahu. At that time they created heavy damage, it is true, but their act aroused the grim determination of our citizenry to avenge such treachery, and it raised, not lowered, the morale of our fighting men.
Pearl Harbor has now been partially avenged. Vengeance will not be complete until Japanese sea power has been reduced to impotence. We have made substantial progress in that direction. Perhaps we will be forgiven if we claim we are about midway to our objective!
Chester W. Nimitz
I chanced recently to be glancing over ... a book on Japanese Buddhism, and I read among other things that several centuries ago there was a sect of Japanese Buddhism known as the Way of Hardships, and that shortly after there arose another sect known as the Easy Way which at once gained great popularity and tended to supplant the Way of Hardships. But the Japanese Way of Hardships is itself an easy way if one compares it with the original way of Buddha. One can follow indeed very clearly the process by which Buddhist doctrine descended gradually from the austere and almost inaccessible height on which it had been placed by its founder to the level of the prayer mill.
Irving Babbitt
![[O]ne or two others, and certainly the Australians, require a good deal of education. They must realise that, if we denounce the Japanese Alliance, we can no longer rely on the assistance of the Japanese Fleet, and we must prepare for the possibility that Japan may enter into arrangements which may bring her into hostility with us. This would mean maintaining on the China Station a Fleet superior not only to the Japanese Fleet, but also to any probable combination of the Japanese Fleet with any other Fleet in those waters. This would, of course, be in addition to maintaining the two-Power standard in European waters, both in home waters and in the Mediterranean. The logical conclusion of denouncing the Japanese Alliance would be that Australia and New Zealand should undertake the burden of naval supremacy in China seas. This they are neither willing nor able to do. (Edward Grey, 1st Viscount Grey of Fallodon)](https://cdn.quotesdtb.com/img/quotes_images_webp/80/edward-grey-1st-viscount-grey-of-fallodon-1007280.webp)
Let us be understood. If the Japanese surrender after the destruction of Hiroshima, having been intimidated, we will rejoice. But we refuse to see anything in such grave news other than the need to argue more energetically in favor of a true international society, in which the great powers will not have superior rights over small and middle-sized nations, where such an ultimate weapon will be controlled by human intelligence rather than by the appetites and doctrines of various states.
Before the terrifying prospects now available to humanity, we see even more clearly that peace is the only goal worth struggling for. This is no longer a prayer but a demand to be made by all peoples to their governments - a demand to choose definitively between hell and reason.
Albert Camus
The role of religion is to integrate the Cosmology and the Morality, to render the cosmological narrative so rich and compelling that it elicits our allegiance and our commitment to its emergent moral understandings. As each culture evolves, a unique Cosmos and Ethos appear in its co-evolving religion. For billions of us, back to the first humans, the stories, ceremonies, and art associated with our religions-of-origin are central to our matrix.
I stand in awe of these religions. I am deeply enmeshed in one of them myself. I have no need to take on the contradictions or immiscibilities between them, any more that I would quarrel with the fact that Scottish bagpipes coexist with Japanese tea ceremonies.
Ursula Goodenough
The smoke of a cigarette, more sensitive in motion than breath or blood, has its waves so multitudinously inflected and reinflected, with such flights and such delays, it flows and bends upon currents of so subtle influence and impulse as to include the most active, impetuous, and lingering curls ever drawn by the finest Oriental hand-and that is not a Hindu hand, nor any hand of Aryan race. The Japanese has captured the curve of the section of a sea-wave-its flow, relaxation, and fall; but this is a single moment, whereas the line of cigarette-smoke in a still room fluctuates in twenty delicate directions.
Alice Meynell
"...Let us go," we said, "into the Sea of Cortez, realizing that we become forever a part of it; that our rubber boots slogging through a flat of eel-grass, that the rocks we turn over in a tide pool, make us truly and permanently a factor in the ecology of the region. We shall take something away from it, but we shall leave something too." And if we seem a small factor in a huge pattern, nevertheless it is of relative importance. We take a tiny colony of soft corals from a rock in a little water world. And that isn't terribly important to the tide pool. Fifty miles away the Japanese shrimp boats are dredging with overlapping scoops, bringing up tons of shrimps, rapidly destroying the species so that it may never come back, and with the species destroying the ecological balance of the whole region. That isn't very important in the world. And thousands of miles away the great bombs are falling and the stars are not moved thereby. None of it is important or all of it is.
John Steinbeck
As long as the white man sent you to Korea, you bled. He sent you to Germany, you bled. He sent you to the South Pacific to fight the Japanese, you bled. You bleed for white people, but when it comes to seeing your own churches being bombed and little black girls murdered, you haven't got any blood. You bleed when the white man says bleed; you bite when the white man says bite; and you bark when the white man says bark. I hate to say this about us, but it's true. How are you going to be nonviolent in Mississippi and Alabama, when your churches are being bombed, and your little girls are being murdered, and at the same time you are going to get violent with Hitler, and Tojo, and somebody else you don't even know?
Malcolm X
So impressive was Ashoka's example that many other Asian monarchs adopted it. Japan's Prince Shotuku, for example, used it to unify the Japanese nation and improve international relations. For this policy, the renowned historians Arnold Toynbee and H.G. Wells have called Ashoka the greatest monarch who ever lived. Furthermore, when India commanded superiority in the eyes of the nations that wanted to receive its Buddhist civilization (such as China, Mongolia, Cambodia, Indonesia and Thailand), there was never any attempt to impose rulers or governance on others, or ask for taxation or tribute to any Indian nexus, or subvert the native cultures, languages and histories of those nations. The contrast between this and the manner in which Western civilization has spread is stark and warrants greater attention.
Rajiv Malhotra
Under that title Kawabata talked about a unique kind of mysticism which is found not only in Japanese thought but also more widely Oriental thought. By 'unique' I mean here a tendency towards Zen Buddhism. Even as a twentieth-century writer Kawabata depicts his state of mind in terms of the poems written by medieval Zen monks. Most of these poems are concerned with the linguistic impossibility of telling truth. According to such poems words are confined within their closed shells. The readers can not expect that words will ever come out of these poems and get through to us. One can never understand or feel sympathetic towards these Zen poems except by giving oneself up and willingly penetrating into the closed shells of those words.
Kenzaburō Ōe
![[W]e are all learning fast that we have to respect each other's basic beliefs and institutions, however much we must dislike them. If there is one lesson to this war, it is that the attempt to impose one's own system on the world, such as was made by both the Germans and the Japanese, must end not only in total world-wide conflict, but in the defeat and destruction of the country that makes the attempt. (Peter Drucker)](https://cdn.quotesdtb.com/img/quotes_images_webp/67/peter-drucker-attempt-basic-1005367.webp)
Twenty years ago, Dwight Macdonald published a series of articles in Politics on the responsibility of peoples and, specifically, the responsibility of intellectuals. I read them as an undergraduate, in the years just after the war, and had occasion to read them again a few months ago. They seem to me to have lost none of their power or persuasiveness. Macdonald is concerned with the question of war guilt . He asks the question: To what extent were the German or Japanese people responsible for the atrocities committed by their governments? And, quite properly, he turns the question back to us: To what extent are the British or American people responsible for the vicious terror bombings of civilians, perfected as a technique of warfare by the Western democracies and reaching their culmination in Hiroshima and Nagasaki, surely among the most unspeakable crimes in history.
Noam Chomsky
