Explanation Quotes - page 22
![Simon then, after inventing these [tenets], not only by evil devices interpreted the writings of Moses in whatever way he wished, but even the [works] of the poets. For also he fastens an allegorical meaning on [the story of] the wooden horse and Helen with the torch, and on very many other [accounts], which he transfers to what relates to himself and to Intelligence, and [thus] furnishes a fictitious explanation of them. He said, however, that this [Helen] was the lost sheep. And she, always abiding among women, confounded the powers in the world by reason of her surpassing beauty. (Hippolytus of Rome)](https://cdn.quotesdtb.com/img/quotes_images_webp/43/hippolytus-of-rome-abiding-1007843.webp)
Science aims at constructing a world which shall be symbolic of the world of commonplace experience. It is not at all necessary that every individual symbol that is used should represent something in common experience or even something explicable in terms of common experience. The man in the street is always making this demand for concrete explanation of the things referred to in science; but of necessity he must be disappointed. It is like our experience in learning to read. That which is written in a book is symbolic of a story in real life. The whole intention of the book is that ultimately a reader will identify some symbol, say BREAD, with one of the conceptions of familiar life. But it is mischievous to attempt such identifications prematurely, before the letters are strung into words and the words into sentences. The symbol A is not the counterpart of anything in familiar life.
Arthur Eddington
Being is either open to, or dependent on, what is more than being, namely, the care for being, or it is a cul-de-sac, to be explained in terms of self-sufficiency. The weakness of the first possibility is in its reference to a mystery; the weakness of the second possibility is in its pretension to offer a rational explanation.
Nature, the sum of its laws, may be sufficient to explain in its own terms how facts behave within nature; it does not explain why they behave at all. Some tacit assumptions of the theory of insufficiency remain problematic.
Abraham Joshua Heschel
I have never been entirely satisfied with the materialistic or behavioristic thesis that a complete explanation of brain function is possible in purely objective terms with no reference whatever to subjective experience; i.e., that in scientific analysis we can confidently and advantageously disregard the subjective properties of the brain process. I do not mean we should abandon the objective approach or repeat the errors of the earlier introspective era. It is just that I find it difficult to believe that the sensations and other subjective experiences per se serve no function, have no operational value and no place in our working models of the brain.
Roger Wolcott Sperry
Galileo is the founder of the science of dynamics. Among his contemporaries it was chiefly the novelties he detected in the sky that made him celebrated, but Lagrange claims that his astronomical discoveries required only a telescope and perseverance, while it took an extraordinary genius to discover laws from phenomena, which we see constantly and of which the true explanation escaped all earlier philosophers. The first contributor to the science of mechanics after Galileo was Descartes.
Galileo Galilei
I always had this feeling - I've heard other Jews say - that when you can't find any other explanation for Jews, you say, "Well, they are poets.” There are a great many similarities. This is a theme running all through my stuff from the very beginning. The poet is in exile whether he is or he is not. Because of what everybody knows about society's idea of the artist as a peripheral character and a potential bum. Or troublemaker. Well, the Jews began their career of troublemaking by inventing the God whom Wallace Stevens considers the ultimate poetic idea. And so I always thought of myself as being both in and out of society at the same time. Like the way most artists probably feel in order to survive - you have to at least pretend that you are "seriously” in the world. Or actually perform in it while you know that in your own soul you are not in it at all. You are outside observing it.
Karl Shapiro
I thought... that the fact that in characterizing truth for a language it is necessary to put words into relations with objects was enough to give some grip for the idea of correspondence; but this now seems to me a mistake. The mistake is in a way only a misnomer, but terminological infelicities have a way of breeding conceptual confusion, and so it is here. Correspondence theories have always been conceived as providing an explanation or analysis of truth, and this, a Tarski-style theory of truth, certainly does not do.
Donald Davidson (philosopher)
"I need you down here,” said his boss. "All hands on deck.” Then he hung up without explanation, leaving Corvallis with the vague feeling that he was missing something. ... The trail of notifications on his phone told the story. They had originated from various people on various social networks, but they had all been triggered by the same event: the surprising obliteration of the town of Moab, Utah, by what was apparently a tactical nuclear weapon.
Neal Stephenson
The truth is that the phenomena of artistic production are still so obscure, so baffling, we are still so far from an accurate scientific and psychological knowledge of their genesis or meaning, that we are forced to accept them as empirical facts; and empirical and non-explanatory names are the names that suit them best. The complete explanation of any fact is the very last step in human thought; and it is reached, as I have said, if indeed it is ever reached, by the preliminary processes of recognition, designation, and definition. It is with these preliminary processes that our aesthetic criticism is still occupied.
Logan Pearsall Smith
[Successful meditation brings about realizations:] That we are no longer this poor little stranger and afraid in a world it never made. But that you are this universe and you are creating it in every moment... Because you see it starts now, it didn't begin in the past, there was no past. See, if the universe began in the past when that happened it was now; see, but it's still now - and the universe is still beginning now, and it's trailing off like the wake of a ship from now, and that wake fades out so does the past. You can look back there to explain things, but the explanation disappears. You'll never find it there. ... Things are not explained by the past, they are explained by what Happens Now. That Creates the past, and it begins here... That's the birth of responsibility.
Alan Watts
My intention is to give a sense of the grand sweep of literary artists-that is, novelists, poets, and playwrights-reacting through their art to Spinoza's ideas. Given the irreconcilability of the approaches and attitudes, it is all but impossible to make a sustained argument concerning Spinoza's literary appeal. If there is an overarching explanation for why this particular philosopher has been so artistically generative, perhaps it lies in what one might call Spinoza's rationalist purity. Nobody has ever made greater claims for the life of pure reason. For some temperaments this is inspiring, for others off-putting. Other philosophers-one thinks particularly of Plato-have influenced important literary artists, but Spinoza seems unique among philosophers in the amount of literary fascination with the man himself.
Baruch Spinoza
It's paradoxical that where people are the most closely crowded, in the big coastal cities in the East and West, the loneliness is the greatest. Back where people were so spread out in western Oregon and Idaho and Montana and the Dakotas you'd think the loneliness would have been greater, but we didn't see it so much.
The explanation, I suppose, is that the physical distance between people has nothing to do with loneliness. It's psychic distance, and in Montana and Idaho the physical distances are big but the psychic distances between people are small, and here it's reversed.
Robert M. Pirsig
Not for a moment dare we succumb to the illusion that an archetype can be finally explained and disposed of. Even the best attempts at explanation are only more or less successful translations into another metaphorical language. (Indeed, language itself is only an image.) The most we can do is dream the myth onwards and give it a modern dress. And whatever explanation or interpretation does to it, we do to our own souls as well, with corresponding results for our own well-being. The archetype - let us never forget this - is a psychic organ present in all of us. A bad explanation means a correspondingly bad attitude toward this organ, which may thus be injured. But the ultimate sufferer is the bad interpreter himself.
Carl Jung
If you try and take a cat apart to see how it works, the first thing you have on your hands is a nonworking cat. Life is a level of complexity that almost lies outside our vision; it is so far beyond anything we have any means of understanding that we just think of it as a different class of object, a different class of matter; 'life', something that had a mysterious essence about it, was God given, and that's the only explanation we had. The bombshell comes in 1859 when Darwin publishes On the Origin of Species. It takes a long time before we really get to grips with this and begin to understand it, because not only does it seem incredible and thoroughly demeaning to us, but it's yet another shock to our system to discover that not only are we not the centre of the Universe and we're not made by anything, but we started out as some kind of slime and got to where we are via being a monkey. It just doesn't read well.
Douglas Adams
I was thinking, earlier, how there's this stigma attached to "writing for money" and how odd that is, as though writing is akin to sex (another "creative" act?) and writing for money is akin to prostitution in the minds of so many people. Whoring with adjectives, so to speak. Do I give good prose? Look up the definition of "hack." So, there must be the perception that writing, like the priesthood, comes with some higher purpose in tow. Getting paid well somehow sullies the purer cause. I've heard writers dismiss something or another that they've written by explaining, "Oh, yes, I know that sucked, but I only wrote it because they paid me so much money." And then we might even forgive them a piece of crap, because we have a sensible explanation. That wasn't a real orgasm. I was only faking the plot. Dorothy Parker and F. Scott Fitzgerald and William Faulkner in Hollywood.
Caitlín R. Kiernan
You see, when a nation threatens another nation the people of the latter forget their factionalism, their local antagonisms, their political differences, their suspicions of each other, their religious hostilities, and band together as one unit. Leaders know that, and that is why so many of them whip up wars during periods of national crisis, or when the people become discontented and angry. The leaders stigmatize the enemy with every vice they can think of, every evil and human depravity. They stimulate their people's natural fear of all other men by channeling it into a defined fear of just certain men, or nations. Attacking another nation, then, acts as a sort of catharsis, temporarily, on men's fear of their immediate neighbors. This is the explanation of all wars, all racial and religious hatreds, all massacres, and all attempts at genocide.
Taylor Caldwell
Yet what's missing from Cullen's explanation is a context for Harris' rage attack on Columbine High School. Even Hitler is given a context by serious historians- the humiliation of the Treaty of Versailles and the failure of Weimar Germany- whereas rampage murderers, like slaves once before them, are portrayed as having killed without reason. Their murder sprees were and are explained as symptoms of the perpetrators' innate evil, or of foreign forces, rather than as reactions to unbearable circumstances.
Mark Ames
We have already spoken, in the first chapter, on the identities existing in all the religions of the world, and we have seen that out of a study of these identities in beliefs, symbolisms, rites, ceremonies, histories, and commemorative festivals, has arisen a modern school which relates the whole of these to a common source in human ignorance, and in a primitive explanation of natural phenomena. From these identities have been drawn weapons for the stabbing of each religion in turn, and the most effective attacks on Christianity and on the historical existence of its Founder have been armed from this source.
Annie Besant
Truth is handsomer than the affectation of love. Your goodness must have some edge to it, - else it is none. The doctrine of hatred must be preached as the counteraction of the doctrine of love when that pules and whines. I shun father and mother and wife and brother, when my genius calls me. I would write on the lintels of the door-post, Whim. I hope it is somewhat better than whim at last, but we cannot spend the day in explanation. Expect me not to show cause why I seek or why I exclude company.
Ralph Waldo Emerson
Just as Darwinian adaptationists assume that every biological phenomenon must be explained in terms of natural selection (no matter how unconducive to reproductive fitness it may appear initially), so too Nietzsche assumes that whatever explains "life” must also explain these particular instances of life which appear hostile to it. "'Life against life,'" Nietzsche says is a "self-contradiction" that "can only be apparent; it has to be a sort of provisional expression, an explanation, formula, adjustment, a psychological misunderstanding of something, the real nature of which was far from being understood" (GM III:13). ... The crux of Nietzsche's explanation turns on three claims:.
Brian Leiter
