Oppression Quotes - page 21
It is difficult for me to imagine what "personal liberty" is enjoyed by an unemployed person, who goes about hungry, and cannot find employment. Real liberty can exist only where exploitation has been abolished, where there is no oppression of some by others, where there is no unemployment and poverty, where a man is not haunted by the fear of being tomorrow deprived of work, of home and of bread. Only in such a society is real, and not paper, personal and every other liberty possible.
Joseph Stalin
Jesus himself, and most of the message of the Gospels, is a message of service to the poor, a critique of the rich and the powerful, and a pacifist doctrine. And it remained that way, that's what Christianity was up ... until Constantine. Constantine shifted it so the cross, which was the symbol of persecution of somebody working for the poor, was put on the shield of the Roman Empire. It became the symbol for violence and oppression, and that's pretty much what the church has been until the present.
Noam Chomsky
While it took all of 27 years for the state to finally recognize the atrocities it inflicted on Filipinos whose democratic rights were suppressed under Marcos, the compensation law seeks to give justice to victims of the dark days of oppression and hopefully give an assurance that it will not happen again.
Francis Escudero
Some degree of abuse is inseparable from the proper use of every thing; and in no instance is this more true than in that of the press. It has accordingly been decided, by the practice of the states, that it is better to leave a few of its noxious branches to their luxuriant growth, than, by pruning them away, to injure the vigor of those yielding the proper fruits. And can the wisdom of this policy be doubted by any one who reflects that to the press alone, checkered as it is with abuses, the world is indebted for all the triumphs which have been gained by reason and humanity over error and oppression?
James Madison
I now return you the memoir ... I am much gratified by its communication, because, as the plan appeared in the newspapers soon after the new Secretary of War came into office, we had given him the credit of it. Every line of it is replete with wisdom; and we might lament that our tardy enlistments prevented its execution, were we not to reflect that these proceeded from the happiness of our people at home. It is more a subject of joy that we have so few of the desperate characters which compose modern regular armies. But it proves more forcibly the necessity of obliging every citizen to be a soldier; this was the case with the Greeks and Romans, and must be that of every free State. Where there is no oppression there will be no pauper hirelings. We must train and classify the whole of our male citizens, and make military instruction a regular part of collegiate education. We can never be safe till this is done.
Thomas Jefferson
To say that any State may at pleasure secede from the Union, is to say that the United States are not a nation because it would be a solecism to contend that any part of a nation might dissolve its connection with the other parts, to their injury or ruin, without committing any offense. Secession, like any other revolutionary act, may be morally justified by the extremity of oppression; but to call it a constitutional right, is confounding the meaning of terms, and can only be done through gross error, or to deceive those who are willing to assert a right, but would pause before they made a revolution, or incur the penalties consequent upon a failure.
Andrew Jackson
Prior to 1954, we lived in an atmosphere of novocain. Negroes found it necessary, in order to maintain whatever sanity they could, to remain somewhat aloof and detached from "the problem." We accepted indignities and the mechanics of the apparatus of oppression without reacting by sitting-in or holding mass demonstrations. Nurtured by the fires of the controversy over segregation, I was soon aflame with indignation over my newly discovered social status, and inwardly I turned away from America with horror, disgust and outrage.
Eldridge Cleaver
I sought a different path than that of my parents. I totally rejected meditation and all the spiritual shit they built their lives on. Looking at the once idealistic hippie generation who had long since cut their hair, left the commune, and bought into the system, we saw that peace and love had failed to make any real changes in the world. In response, we felt love and despair and hopelessness, out of which came the punk rock movement. Seeking to rebel against our parents' pacifism and society's fascist system of oppression and capitalist-driven propaganda, we responded in our own way, different from those before us, creating a new revolution for a new generation. Painfully aware of corruption in the government and inconsistencies in the power dynamics in our homes, we rebelled against our families and society in one loud and fast roar of teen angst. Unwilling to accept the dictates of the system, we did whatever we could to rebel. We wanted freedom and were willing to fight for it.
Noah Levine
Is a sense of national pride alien to us, Great-Russian class-conscious proletarians? Certainly not! We love our language and our country, and we are doing our very utmost to raise her' toiling masses (i.e., ninth-tenths of her population) to the level of a democratic and socialist consciousness. To us it is most painful to see and feel the outrages, the oppression an the humiliation our fair country suffers at the hands of the tsar's butchers, the nobles and the capitalists.
Vladimir Lenin
It is significant that the Great Teacher does not draw up a code of laws or list or sins. Nowhere does Jesus say explicitly that human slavery is a sin, or that the employment of little children for fourteen hours a day in a factory is a sin. He deals in general principles concerning the great fundamentals of life. So clear is his teaching, however, that there can be no doubt as to what he thinks of human slavery or the oppression of little children. In the teaching of Jesus, life is relationship, dwelling on friendly and affectionate terms with God, with ourselves, and with our fellowmen. Anything which destroys this relationship is sin. By this standard any thought or act may safely be judged.
Kirby Page
Restless under this tyranny, the Jewish people were eagerly awaiting the coming of the Messiah, who should overthrow the conqueror and bring about freedom. ...It was into this atmosphere that Jesus came. His country was in disgraceful bondage to imperialistic and militaristic Rome. His countrymen were waiting with intense eagerness for the Messiah, who should lead them to victory and freedom and glory. ...Yes, Jesus faced the question of war. ...One of the great temptations of his life came at this point. ...He loathes and detests the odious oppression which is wearing out the life of his people.
Kirby Page
Mightier than divisions of infantry and cavalry, more powerful than dynamite and ammonal, more irresistible than poison gas and boiling oil, is the spirit of the cross. It is the one thing in the world that cannot be frightened, discouraged or conquered. It is the one sure way of overcoming personal, industrial, and political oppression. Truly it is the greatest thing in the world.
Kirby Page
There has been no tragedy in modern times equal in its awful effects to the fight on the Jew in Germany. It is an attack on civilization, comparable only to such horrors as the Spanish Inquisition and the African slave trade. It has set civilization back a hundred years, and in particular has it made the settlement and understanding of race problems more difficult and more doubtful. It is widely believed by many that the Jewish problem in Germany was episodic, and is already passing. Visitor to the Olympic Games are apt to have gotten that impression. They saw no Jewish oppression. Just as Northern visitors to Mississippi see no Negro oppression.
W. E. B. Du Bois
With the development of the very deep economic crisis, with the general crisis of capitalism becoming sharply accentuated and the mass of working people becoming revolutionized, fascism has embarked upon a wide offensive. The ruling bourgeoisie more and more seeks salvation in fascism, with the object of taking exceptional predatory measures against the working people, preparing for an imperialist war of plunder, attacking the Soviet Union, enslaving and partitioning China, and by all these means preventing revolution. The imperialist circles are trying to shift the whole burden of the crisis onto the shoulders of the working people. That is why they need fascism. They are trying to solve the problem of markets by enslaving the weak nations, by intensifying colonial oppression and repartitioning the world anew by means of war. That is why they need fascism.
Georgi Dimitrov
Only one force can arise today to challenge the continuing decay and increasing barbarism of all regimes based upon exploitation: that of the producing class, the socialist proletariat. Constantly increasing in numbers through the industrialization of the world economy, ever more concentrated in the process of production, trained through misery and oppression to revolt against the ruling classes having had the chance to experience the results of its own "leadership," the working class, despite an increasing number of difficulties and obstacles, has ripened for revolution. The obstacles confronting it are not insurmountable. The whole history of the past century is there to prove that the proletariat represents, for the first time in human history, not only a class in revolt against exploitation but a class positively capable of overthrowing the exploiters and of organizing a free an d humane society. Its victory, and the fate of humanity, are in its hands.
Cornelius Castoriadis
The challenge of the twenty-first century is not to demand equal opportunity to participate in the machinery of oppression. Rather, it is to identify and dismantle those structures in which racism continues to be embedded. This is the only way the promise of freedom can be extended to masses of people.
Angela Davis
In India, by contrast, the negationists who deny the existence of the centuries-long jihad, in which a systematic oppression and slaughter of Kafirs was pursued, are calling the shots...But in India, we find the unbelievable situation, that not only Muslim historians and public figures refuse to face the truth about Muslim history : neutral secular historians are also covering up and denying the crimes which Islam has systematically committed, and even many Hindus are denying the crimes committed against their own society.
Koenraad Elst
There is a strong moral case for strict border controls and severe limits on immigration. A country is the only unit in which it is possible for people to be effectively unselfish to their neighbours. Without its shared culture and loyalty, there can be no shared law, no shared willingness to pay taxes or accept authority, no free nation capable of protecting its own people from danger within and without, and of sheltering those fleeing from oppression elsewhere. This argument often goes unsaid because of the semi-official ideological censorship now operating in most Western countries, which is called political correctness and which smears all dissenting views, usually as 'racist'. It is important that those genuinely concerned with freedom and with the defence of civilisation armour themselves against this foolish attempt to suppress free debate, and perhaps reconsider positions taken more because they are modish than because they are defensible with truth and reason.
Peter Hitchens
An irresistible passion that would induce me to believe in innate ideas, and the truth of prophecy, has decided my career. I have always loved liberty with the enthusiasm which actuates the religious man with the passion of a lover, and with the conviction of a geometrician. On leaving college, where nothing had displeased me more than a state of dependance, I viewed the greatness and the littleness of the court with contempt, the frivolities of society with pity, the minute pedantry of the army with disgust, and oppression of every sort with indignation. The attraction of the American revolution transported me suddenly to my place. I felt myself tranquil only when sailing between the continent whose powers I had braved, and that where, although our arrival and our ultimate success were problematical, I could, at the age of nineteen, take refuge in the alternative of conquering or perishing in the cause to which I had devoted myself.
Gilbert du Motier, Marquis de Lafayette
