Region Quotes - page 23
Mattis still saw Iran as the key destabilizing influence in the region. In private, he could be pretty hard-line, but he had mellowed. Push them back, screw with them, drive a wedge between them and the Russians, but no war. Russia had privately warned Mattis that if there was a war in the Baltics, Russia would not hesitate to use tactical nuclear weapons against NATO. Mattis, with agreement from Dunford, began saying that Russia was an existential threat to the United States. Mattis had formed a close relationship with Tillerson. They tried to have lunch most weeks. Mattis's house was near the State Department and several times Mattis told his staff, "I'll walk down and say hello to him." McMaster considered Mattis and Tillerson "the team of two" and found himself outside their orbit, which was exactly the way they wanted it.
Bob Woodward
Any conscientious scholar of the Adi Granth will be struck by the fact that both in its origin and development, in its soul and body, it belongs to a larger literature of a similar nature and ethos found all over India. And the common source of them all is the Upanishads, the Yogas, the Puranas and the Mahabharata. All the spiritual categories, approach, message, motif, images, metaphors and illustrative material derive from that source, and only the language is regional. But nothing is lost in the repetition and the message remains fresh and invigorating; in fact, it acquires a new confirmation as it is renewed in the lives of Godmen from generation and region to region. The Adi Granth reproduces hundreds of passages and phrases almost verbatim from the older scriptures.
Ram Swarup
"...Let us go," we said, "into the Sea of Cortez, realizing that we become forever a part of it; that our rubber boots slogging through a flat of eel-grass, that the rocks we turn over in a tide pool, make us truly and permanently a factor in the ecology of the region. We shall take something away from it, but we shall leave something too." And if we seem a small factor in a huge pattern, nevertheless it is of relative importance. We take a tiny colony of soft corals from a rock in a little water world. And that isn't terribly important to the tide pool. Fifty miles away the Japanese shrimp boats are dredging with overlapping scoops, bringing up tons of shrimps, rapidly destroying the species so that it may never come back, and with the species destroying the ecological balance of the whole region. That isn't very important in the world. And thousands of miles away the great bombs are falling and the stars are not moved thereby. None of it is important or all of it is.
John Steinbeck
Hitchens: Let me ask a question to Mr. Heston. Can he tell me, clockwise, what countries have frontiers and borders with Iraq, starting from Kuwait?
Charlton Heston: Yes, indeed I can (...). Kuwait, Bahrain, Turkey, Russia ... uh, Iran.
Hitchens: Exactly. You don't know where it is, in other words, do you? You have no idea where the country is on the map, and you're in favour of bombing it now rather than later, on the whim of a president.
Bob Cain: Mr. Hitchens, if I may interject, I'm not sure [about the relevance] of the instantaneous command of the geography of a region.
Hitchens: Oh, I don't know. I think if you're in favour of bombing a country, you might pay it the compliment of knowing where it is.
Christopher Hitchens
You, who are blessed with shade as well as light, you, who are gifted with two eyes, endowed with a knowledge of perspective, and charmed with the enjoyment of various colours, you, who can actually SEE an angle, and contemplate the complete circumference of a circle in the happy region of the Three Dimensions - how shall I make clear to you the extreme difficulty which we in Flatland experience in recognizing one another's configuration?Recall what I told you above. All beings in Flatland, animate or inanimate, no matter what their form, present TO OUR VIEW the same, or nearly the same, appearance, viz. that of a straight Line. How then can one be distinguished from another, where all appear the same?
Edwin Abbott Abbott
In the past, the Mongols and Tibetans were divided as lords and slaves, but the two chairmen [Ma Qi and Ma Bufang], insisting on the principle of equality of all nationalities in our country, corrected the absurdity and astutely reformed it, which is really a perceptive measure greatly significant for the frontiers. Better still, in September when cattle and sheep are plump, people cheerful, making the lake worship ritual is really a celebration, analagous to the Mid-Autumn Festival in agricultural society, celebrating the harvest. The nomadic nationalities can now all rejoice without division in land and region.
Ma Bufang
Everyone who realizes what those glorious patriots knew on that day -- that change does not come from Washington, but to Washington; that change has always been built on our willingness, We The People, to take on the mantle of citizenship -- you are marching.And that's the lesson of our past. That's the promise of tomorrow -- that in the face of impossible odds, people who love their country can change it. That when millions of Americans of every race and every region, every faith and every station, can join together in a spirit of brotherhood, then those mountains will be made low, and those rough places will be made plain, and those crooked places, they straighten out towards grace, and we will vindicate the faith of those who sacrificed so much and live up to the true meaning of our creed, as one nation, under God, indivisible, with liberty and justice for all.
Barack Obama
From [Babylon] to Aššur and (from) Susa, Agade, Ešnunna, Zamban, Me-Turnu, Der, as far as the region of Gutium, the sacred centers on the other side of the Tigris, whose sanctuaries had been abandoned for a long time, I returned the images of the gods, who had resided there, to their places and I let them dwell in eternal abodes. I gathered all their inhabitants and returned to them their dwellings. In addition, at the command of Marduk, the great lord, I settled in their habitations, in pleasing abodes, the gods of Sumer and Akkad, whom Nabonidus, to the anger of the lord of the gods, had brought into Babylon.
Cyrus the Great