Immortal Quotes - page 14
Coleridge observes that all men are born Aristotelians or Platonists. The latter feel that classes, orders, and genres are realities; the former, that they are generalizations. For the latter, language is nothing but an approximative set of symbols; for the former, it is the map of the universe. The Platonist knows that the universe is somehow a cosmos, an order; that order, for the Aristotelian, can be an error or a fiction of our partial knowledge. Across the latitudes and the epochs, the two immortal antagonists change their name and language: one is Parmenides, Plato, Spinoza, Kant, Francis Bradley; the other, Heraclitus, Aristotle, Locke, Hume, William James.
Jorge Luis Borges
You want to have proven to you that the soul is imperishable and immortal, and you think that the philosopher who is confident in death has but a vain and foolish confidence, if he thinks that he will fare better than one who has led another sort of life, in the world below, unless he can prove this; and you say that the strength and divinity of the soul, and of her existence prior to our becoming men, does not necessarily imply her immortality. ...For any man, who is not devoid of natural feeling, has reason to fear, if he has no knowledge or proof of the soul's immortality. That is what I suppose you to say, Cebes, which I designedly repeat, in order that nothing may escape us...
Socrates
I do not mean to affirm that the description which I have given of the soul and her missions is exactly true-a man of sense ought hardly say that. But I do say that, inasmuch as the soul is shown to be immortal, he may venture to think, not improperly or unworthily, that something of this kind is true.
Socrates
What is that the inherence of which, will render the body alive? [The soul. ] ...Then whatever the soul possesses, to that she comes bearing life? ...And is there an opposite to life? [Death. ] Then the soul, as she has been acknowledged, will never receive the opposite of what she brings. ...And what do we call the principle which does not admit of death? [The immortal. ] And does the soul admit of death? [No. ] Then the soul is immortal?
Socrates
If death had only been the end of all, the wicked would have had a good bargain in dying, for they would have been happily quit not only of their body, but of their own evil together with their souls. But now, as the soul plainly appears to be immortal, there is no release or salvation from evil except the attainment of the highest virtue and wisdom. For the soul when on her progress to the world below takes nothing with her but nurture and education...
Socrates
Boys today hardly aspire to immortal honor, the honor of self-fulfilling achievement. It is highly disapproved of in the code of the organized system. Instead, they devote themselves to protecting their "personal honor” against insults; and conversely they dream of the transient notoriety which will prove that they are "somebody,” which they doubt. The personal honor that they protect does not include truthfulness, honesty, public usefulness, integrity, independence, or virtues like that. A reputation for these things does not win respect, it has no publicity value; it's believed to be phony anyway, and if it's true, the person is hard to get along with.
Paul Goodman
The life of Camillus, the death of Regulus; the expectation of the senators, in their godlike state, of the victorious Gauls; the refusal of the republic to make peace with Hannibal, after the battle of Cannae, were not the consequences of a refined calculation of the probable personal advantage to result from such a rhythm and order in the shows of life, to those who were at once the poets and the actors of these immortal dramas. The imagination beholding the beauty of this order, created it out of itself according to its own idea; the consequence was empire, and the reward everlasting fame. These things are not the less poetry, quia carent vate sacro [because they lack a sacred bard]. They are the episodes of that cyclic poem written by Time upon the memories of men.
Percy Bysshe Shelley
We're so familiar with written language that we sometimes forget how outlandish a concept it must have seemed to our ancestors. Writing allowed people to copy and transfer their thoughts and their tribal codes of conduct to others, even unto generations they themselves would not live to personally instruct, affect or control. The words themselves must have seemed alive and immortal and as "holy" as ghosts. Written law was thus a way of mastering time and influencing the future, a weapon greater than fire and steel, I hope you'll agree. When read, the written word made the head buzz and ring and fill up with voices and commands from nowhere, as if God Himself had come thundering down through the symbols, off the page and into the room, fertilising and impregnating the mind with his Ghostly, unmistakable presence. (2005)
Grant Morrison
Count not the cost of honour to the dead!The tribute that a mighty nation paysTo those who loved her well in former daysMeans more than gratitude for glories fled;For every noble man that she hath bred,Lives in the bronze and marble that we raise,Immortalised by art's immortal praise,To lead our sons as he our fathers led.
Henry van Dyke
The finest actor is he who play the comedy of life perfectly, as i aspire to do. To walk well, talk well, weep well, laugh well and die well, it is all pure acting, because in every man there is the dumb dreadful immortal spirit who is real- who cannot act, who-is and who steadily maintains an infinite though speechless protest against the body's lies.
Marie Corelli
