Communist Quotes - page 16
It should be underlined that while the democratic or state socialist believes that socialist governments will be peaceloving and nonviolent, the Marxist-Leninist believes this true of only the final, communist stage of stateless anarchy. The socialist transition period may well involve war with capitalist states, but while this inter-state war is to be avoided if at all possible in this age of nuclear weapons, the world-wide struggle against capitalism must be pursued by all means short of inter-state war. This would involve not only the arts of deception, disinformation, subversion, and demoralization, against capitalist states, but also terrorism and domestic wars through ‘national liberation fronts'. For the Marxist-Leninist, then, it is the communist system that is inherently peaceful, not the socialist intermediary state. This socialist stage means the purposeful, aggressive use of force and violence to pursue the final, global stage of communist peace and freedom.
Rudolph Rummel
The more constrained the power of governments, the more it is diffused, checked and balanced, the less it will aggress on others and commit democide. At the extremes of Power, totalitarian communist governments slaughter their people by the tens of millions, while many democracies can barely bring themselves to execute even serial murderers.
Rudolph Rummel
In a few cases, regimes have publicized their murders, often to intimidate people. For instance, Communist Chinese government newspapers would report speeches by officials in which one might boast, ‘We killed 2 million bandits in the 10th region between November and January.' The term bandit was standard lingo for presumed counterrevolutionaries.
Rudolph Rummel
Saying that a state or regime is a murderer is a convenient personification of an abstraction. Regimes are in realty people with the power to command a whole society. It is these people that have committed the kilo- and megamurders of our century, and we must not hide their identity under the abstraction of the ‘state,' ‘regime,' ‘government,' or ‘communist.
Rudolph Rummel
At the Twelfth Party Congress in Moscow in 1923, Nikolia Bukharin stressed that the Nazi Party had ‘inherited Bolshevik political culture exactly as Italian Fascism had done.' On June 20, 1923, Karl Radek gave a speech before the Comintern Executive Committee proposing a common front with the Nazis in Germany. That summer several Nazis addressed Communist meetings and vice versa, as the German Communist Party took a strong stand for ‘national liberation' against the Treaty of Versailles and inveighed against ‘Jewish capitalists.' It is said that a few of the more radical Nazis even told German Communists that if the latter go rid of their Jewish leaders, the Nazi would support them.
Stanley G. Payne
The communist peasant-nationalist regimes of Asia, relying on the Führerprinzip, extreme ethnocentric nationalism, and racism (and the ultimately grotesque in antimodernism in the case of the Cambodia of the Khmer Rouge) seem to some to represent the fascistization of communism. There is no doubt that, as discussed earlier, fascism and communism share many fundamental characteristics, and Russian spokesmen delight in applying the same words to China as to Nazi Germany: ‘petit bourgeois' policy, ‘bourgeois nationalism,' ‘military-bureaucratic degeneration,' ‘subservient obedience' of the masses, ‘anti-intellectualism,' ‘voluntarism,' ‘subjectivism,' ‘autarchic' policies that try to place ‘surplus population' on ‘foreign territories,' concluding that ‘the Maoist approach in no way differs from fascism.
Stanley G. Payne
To Marx any talk of rights possessed by people equally, unalienably, absolutely, and universally would have to await the communist epoch when all persons will have reached a common nature, total equality and perfection. Until then people are in a state of incompletion and imperfection, incapable of justifying equal human rights.
Tibor R. Machan
My mother had rubbings from the temple at Angkor Watt on the walls-that was the first thing that interested me. But it really began when I was in my teens, when my mother gave me a copy of A Passage to India. I really came into it from literature-only later did I turn to religious literature. I read Rumer Godden's Mooltiki, and other stories and poems of India (1957) and I read Kipling's Jungle Books. Then I read the Upanishads, and it was just so fascinating to me. I was raised by atheist and communist parents, so we had no religion whatsoever.
Wendy Doniger
There is no time and space limitation for public accountability on the Internet. Creative commonality is standard and does not resemble the authoritarian style of the dead communist experience. It seems that it is no longer society's obligation to understand legislation; it is a duty for governments to be understood by their people.
Eduardo Paes
