Confusion Quotes - page 25
I know what is said by the several admirers of monarchy, aristocracy and democracy, which are the rule of one, a few, and many, and are the three common ideas of government, when men discourse on the subject. But I chuse to solve the controversy with this small distinction, and it belongs to all three: Any government is free to the people under it (whatever be the frame) where the law rules, and the people are a party to those laws, and more than this is tyranny, oligarchy, or confusion.
William Penn
Why this sudden bewilderment, this confusion?
(How serious people's faces have become.)
Why are the streets and squares emptying so rapidly,
everyone going home lost in thought?Because night has fallen and the barbarians haven't come.
And some of our men who have just returned from the border say
there are no barbarians any longer.Now what's going to happen to us without barbarians?
Those people were a kind of solution.
Constantine P. Cavafy
A free culture has been our past, but it will only be our future if we change the path we are on right now. Like Stallman's arguments for free software, an argument for free culture stumbles on a confusion that is hard to avoid, and even harder to understand. A free culture is not a culture without property; it is not a culture in which artists don't get paid. A culture without property, or in which creators can't get paid, is anarchy, not freedom. Anarchy is not what I advance here. Instead, the free culture that I defend in this book is a balance between anarchy and control. A free culture, like a free market, is filled with property. It is filled with rules of property and contract that get enforced by the state. But just as a free market is perverted if its property becomes feudal, so too can a free culture be queered by extremism in the property rights that define it. That is what I fear about our culture today. It is against that extremism that this book is written.
Lawrence Lessig
The loonies who sought a glorious death in battle found it very early on. This rapidly cleared the chain of command of the accumulated fools. The survivors were those who learned to fight dirty, and live, and fight another day, and win, and win, and win, and for whom nothing, not comfort, or security, not family or friends or their immortal souls, was more important than winning. Dead men are losers by definition. Survival and victory. They weren't supermen, or immune to pain. They sweated in confusion and darkness. (And)...they won.
Lois McMaster Bujold
If you're telling a non-black person about something racist that happened to you, make sure you are not bitter. Don't complain. Be forgiving. If possible, make it funny. Most of all, do not be angry. Black people are not supposed to be angry about racism. Otherwise you get no sympathy. This applies only for white liberals, by the way. Don't even bother telling a white conservative about anything racist that happened to you. Because the conservative will tell you that YOU are the real racist and your mouth will hang open in confusion.
Chimamanda Ngozi Adichie
...though Bhimrao Ramji Ambedkar had been a Buddhist for only seven weeks, during that period he had probably done more for the promotion of Buddhism than any other Indian since Ashoka. At the time of this death three quarters of a million Untouchables had become Buddhists, and in the months that followed hundreds of thousands more took the same step – despite the uncertainty and confusion that had been created by the sudden loss of their great leader... This was Ambedkar's last and greatest achievement, so that even though it was as the Architect of the Constitution of Free India and the Modern Manu that he passed into official history and is today most widely remembered, his real significance consists in the fact that it was he who established a revived Indian Buddhism on a firm foundation.
Bhimrao Ramji Ambedkar
I'm both a poet and one of the "everybodies" of my country. I live with manipulated fear, ignorance, cultural confusion and social antagonism huddling together on the faultline of an empire. I hope never to idealise poetry - it has suffered enough from that. Poetry is not a healing lotion, an emotional massage, a kind of linguistic aromatherapy. Neither is it a blueprint, nor an instruction manual, nor a billboard. There is no universal Poetry, anyway, only poetries and poetics, and the streaming, intertwining histories to which they belong. There is room, indeed necessity, for both Neruda and César Valléjo, for Pier Paolo Pasolini and Alfonsina Storni, for both Ezra Pound and Nelly Sachs. Poetries are no more pure and simple than human histories are pure and simple. And there are colonised poetics and resilient poetics, transmissions across frontiers not easily traced.
Adrienne Rich
The Censor, whose core issue is isolation and connection, splits us into Silencer and Secret-to-be-kept, tells us, "Don't speak of it; don't see it; you're the only one who ever felt that." Possessed by the Censor, we feel shame confusion, and blame, often for the victim, or we live in denial. The Censor deludes us with the belief that the pain we are in will go away if we don't name it or speak of it.
Starhawk
The notion that all these fragments are separately existent is evidently an illusion, and this illusion cannot do other than lead to endless conflict and confusion. Indeed, the attempt to live according to the notion that the fragments are really separate is, in essence, what has led to the growing series of extremely urgent crises that is confronting us today. Thus, as is now well known, this way of life has brought about pollution, destruction of the balance of nature, over-population, world-wide economic and political disorder and the creation of an overall environment that is neither physically nor mentally healthy for most of the people who live in it. Individually there has developed a widespread feeling of helplessness and despair, in the face of what seems to be an overwhelming mass of disparate social forces, going beyond the control and even the comprehension of the human beings who are caught up in it.
David Bohm
"There's been all kinds of confusion about the Leviticans. Some kind of imagined link to the Ku Klux Klan.”
"Maybe it's because of the burning crosses,” Phil suggested, deadpan.
"Supposedly the KKK burned crosses,” Ted said with a roll of the eyes.
"There's no ‘supposedly' about it,” Anne-Solenne started in. "What are you even-” But Sophia silenced her with a hand on the arm. There was no point.
"If that is even true, it has no connection to our burning crosses, which have a completely different significance,” Ted announced.
Neal Stephenson
It seems to me, upon the whole matter, that to save or redeem a nation under such circumstances from perdition, nothing less is necessary than some great, some extraordinary conjuncture of ill fortune, or of good, which may purge, yet so as by fire. Distress from abroad, bankruptcy at home, and other circumstances of like nature and tendency, may beget universal confusion. Out of confusion order may arise: but it may be the order of a wicked tyranny, instead of the order of a just monarchy. Either may happen: and such an alternative, at the disposition of fortune, is sufficient to make a stoic tremble! We may be saved indeed by means of a very different kind; but these means will not offer themselves, this way of salvation will not be opened to us, without the concurrence, and the influence of a P.
Henry St John, 1st Viscount Bolingbroke
Refined society requires greater minuteness of regulation; and the steps of all advancing States are more and more to be picked among the old rubbish and the new materials. The difficulty lies in discovering the right path through the chaos of confusion. The adjustment of mutual rights and wrongs is also more difficult in democracies. We do not see and estimate the relative importance of objects so easily and clearly from the level or the waving land as from the elevation of a lone peak, towering above the plain; for each looks through his own mist.
Albert Pike
I came away from these Wallace [supporter] interviews with two basic feelings. First, that democracy in America (in any sense of the word) just might not make it. My mind flashed to scenes of Germany in the late 1920's. Confusion, rebellion, frustration, economic instability, a wounded national pride, ineffectual political leadership - and the desire for a strong man who would do something, who would bring order out of the chaos. Could it happen here? With the inability of the national leadership to solve the real problems facing this country, could the the blacks, long-hairs, "welfare chiselers", and political dissidents become the Jews and Communists of the Nazi experience? Could it happen here? I see no reason why it couldn't.
Bernie Sanders
But when I went back to him with her acceptance, the PM looked sheepish and informed me that he had already agreed to appoint Syeda Hameed, a Muslim writer and social activist, and so, I was told, there was no place left for Anu. Clearly, the ‘gender' and ‘minority' boxes had been filled up with Syeda's appointment. I was left with the embarrassing task of explaining away the confusion to Anu. What I obviously could not say to her was that the political benefits of rewarding a Muslim may well have trumped those of appointing a Parsi! To my dismay, even Dr Singh seemed to take this embarrassment lightly.
Manmohan Singh
On two occasions I have been asked, - "Pray, Mr. Babbage, if you put into the machine wrong figures, will the right answers come out?" In one case a member of the Upper, and in the other a member of the Lower, House put this question. I am not able rightly to apprehend the kind of confusion of ideas that could provoke such a question.
Charles Babbage
I have existed from all eternity and, behold, I am here; and I shall exist till the end of time, for my being has no end.
I soared into limitless space and took wing in the imaginal world, approaching the circle of exalted light; and here I am now, mired in matter.
I listened to the teachings of Confucius, imbibed the wisdom of Brahma, and sat beside Buddha beneath the tree of insight. And now I am here, wrestling with ignorance and unbelief. I was on Sinai when Yahweh shed his effulgence on Moses; at the River Jordan I witnessed the miracles of the Nazarene; and in Medina I heard the words of the Messenger to the Arabs. And here I am now, a captive of confusion.
Kahlil Gibran
Q: At the time of death when the elements are changing rapidly and there is confusion and fear, what is the method to fix the mind in positivity?
A: It depends on regular practice. It can't be done without prior practice of concentration. At the time of death, people lose control over the mind. Only a few keep awareness of God at that moment.
Baba Hari Dass
So it is that I can talk for an hour on North Korean race propaganda, only to be chided during the question-and-answer session for overlooking the "nationalism" inherent in Stalin's "Socialism in One Country" policy. This is a prime example of the terminological confusion discussed above. Putting one's multiethnic state first is not the same as propagating a race theory.
Brian Reynolds Myers
