Gospel Quotes - page 11
The precepts "Love your enemies, do good to them which hate you, bless them that curse you” ... are born from the Gospel's profound spirit of individualism, which refuses to let one's own actions and conduct depend in any way on somebody else's acts. The Christian refuses to let his acts be mere reactions-such conduct would lower him to the level of his enemy. The act is to grow organically from the person, "as the fruit from the tree.” ... What the Gospel demands is not a reaction which is the reverse of the natural reaction, as if it said: "Because he strikes you on the cheek, tend the other”-but a rejection of all reactive activity, of any participation in common and average ways of acting and standards of judgment.
Max Scheler
The apostle Paul ... was conscious of the new in his apprehension of the gospel over against the primitive Jewish-Christian Church, and based the right of his apostolic preaching not upon human tradition, but upon the revelation of the Spirit of Christ in his heart. ... The "Christ according to the Spirit,” as Paul preached him, was certainly not identical with the "Christ according to the flesh,” as he lived in the recollection of the Primitive Church. For Paul had stripped off the Jewish in this individual phenomenon, in order to bring forth and exalt as an object of faith to gentiles and Jews alike the universal religious principle alone. His Christ is the ideal Son of God, i. e. the personification of the religious idea as it lived in the soul of Jesus, of the love of God and men as it had been the impelling principle of his life-work.
Otto Pfleiderer
The cross is not random suffering, but necessary suffering. The cross is not suffering that stems from natural existence; it is the suffering that comes from being Christian. ... A Christianity that no longer took discipleship seriously remade the gospel into only the solace of cheap grace. Moreover, it drew no line between natural and Christian existence. Such a Christianity had to understand the cross as one's daily misfortune, as the predicament and anxiety of our daily life. Here it has been forgotten that the cross also means being rejected, that the cross includes the shame of suffering. Being shunned, despised, and deserted by people, as in the psalmists unending lament, is an essential feature of the suffering of the cross, which cannot be comprehended by a Christianity that is unable to differentiate between a citizen's ordinary existence and a Christian existence. The cross is suffering with Christ.
Dietrich Bonhoeffer
The Fathers of the Church can well afford to preach the gospel of Christ. It contains nothing dangerous to the regime of authority and wealth; it stands for self-denial and self-abnegation, for penance and regret, and is absolutely inert in the face of every [in]dignity, every outrage imposed upon mankind.
Emma Goldman
Palestine was the West Point and Annapolis for the world. In that little country God was training up a people out of whom, when the fullness of the time should come, His gospel cadets should emerge, fitted by all the training of all their national history for going out among the heathen and proclaiming the unsearchable riches of Christ.
William Mackergo Taylor
There are many signs that the judgment of God is upon the church as never before. Unless the early sacrificial spirit is recaptured, I am very much afraid that today's Christian church will lose its authenticity, forfeit the loyalty of millions, and we will see the Christian church dismissed as a social club with no meaning or effectiveness for our time, as a form without substance, as salt without savor. The real tragedy, though, is not Martin Luther King's disillusionment with the church -- for I am sustained by its spiritual blessings as a minister of the gospel with a lifelong commitment: The tragedy is that in my travels, I meet young people of all races whose disenchantment with the church has soured into outright disgust.
Martin Luther King Jr.
We believe firmly in the revelation of God in Jesus Christ. I can see no conflict between our devotion to Jesus Christ and our present action. In fact, I can see a necessary relationship. If one is truly devoted to the religion of Jesus he will seek to rid the earth of social evils. The gospel is social as well as personal.
Martin Luther King Jr.
Christ prayed that He should be in us, and we in Him. This we find in many passages in the Gospel. And this is the union that is without intermediary, for the love of God is not only out-flowing, but it is also drawing into unity. And those who feel and experience this become interior, enlightened men. There the faculties are raised above all practices to the bareness of their very essence. There the faculties become simplified above reason in their essence and because of this they are filled and overflowing. For in this simplicity the spirit finds itself united with God without intermediary. And this union, together with the exercise, which is proper to it, will endure eternally, as I have already said.
John Ruysbroeck
Every wolf in sheep's clothing, who pretends to preach the gospel, but proclaims the righteousness of man-selling and slavery-everyone who shoots down negroes in the streets, burns negro school-houses and meeting-houses, and murders women and children by the light of their own flaming dwellings, calls himself a Democrat. Every New York rioter in 1863, who burned up little children in colored asylums-who robbed, ravished and murdered indiscriminately in the midst of a blazing city for three days and nights, called himself a Democrat. In short, the Democratic Party may be described as a common sewer and loathsome receptacle into which is emptied every element of treason, North and South, every element of inhumanity and barbarism which has dishonored the age.
Oliver P. Morton
The law of faith, being a covenant of free grace, God alone can appoint what shall be necessarily believed by everyone whom He will justify. What is the faith which He will accept and account for righteousness, depends wholly on his good pleasure. For it is of grace, and not of right, that this faith is accepted. And therefore He alone can set the measures of it: and what he has so appointed and declared is alone necessary. No-body can add to these fundamental articles of faith; nor make any other necessary, but what God himself hath made, and declared to be so. And what these are which God requires of those who will enter into, and receive the benefits of the new covenant, has already been shown. An explicit belief of these is absolutely required of all those to whom the gospel of Jesus Christ is preached, and salvation through his name proposed.
John Locke
But we must learn it sooner or later. There surely comes a time when the mind perceives that this world is the work of God also and not of devils, and that in the order of nature we may behold the ways of the Eternal; in fact, that God is here and now in the humblest and most familiar fact, as sleepless and active as ever he was in old Judea. This perception has come and is coming to more minds to-day than ever before--this perception of the modernness of God, of the modernness of inspiration, of the modernness of religion; that there was never any more revelation than there is now, never any more conversing of God with man, never any more Garden of Eden, or fall of Adam, or thunder of Sinai, or ministering angels, than there is now; in fact, that these things are not historical events, but inward experiences and perceptions perpetually renewed or typified in the growth of the race. This is the modern gospel; this is the one vital and formative religious thought of modern times.
John Burroughs
Now when God sends forth his holy Gospel, He deals with us in a twofold manner, the first outwardly, then inwardly. Outwardly he deals with us through the oral word of the Gospel and through material sings, that is, baptism adndthe sacrament of the altar. Inwardly He deals with us through the Holy spirit, faith, and other gifts. But whatever their measure of order the outward factors should and must procede. The inward experience follows and is effected by the outward. God has determined to give the inward to no one except through the outward.
Martin Luther
Notwithstanding, the disciples of Jesus, excepting John the Revelator, suffered ignominious deaths, they sowed the seed of the Gospel among, and conferred the Priesthood upon men, which remained for several generations upon the earth, but the time came when Paganism was engrafted into Christianity, and at last Christianity was converted into Paganism rather than converting the Pagans. And subsequently the Priesthood was taken from among men, this authority was re-called into the heavens, and the world was left without the Priesthood-without the power of God-without the Church and Kingdom of God.
Joseph F. Smith
After writing the account given of the Savior's ministry to the remnant of the seed of Jacob, upon this continent, it was easy to be seen, as the prophet said it would be, that darkness covered the earth and gross darkness the minds of the people. On reflecting further it was as easy to be seen that amid the great strife and noise concerning religion, none had authority from God to administer the ordinances of the Gospel. For the question might be asked, have men authority to administer in the name of Christ, who deny revelations, when His testimony is no less than the spirit of prophecy, and His religion based, built, and sustained by immediate revelations, in all ages of the world when He has had a people on earth? If these facts were buried, and carefully concealed by men whose craft would have been in danger if once permitted to shine in the faces of men, they were no longer to us; and we only waited for the commandment to be given ‘Arise and be baptized.
Oliver Cowdery
