Context Quotes - page 23
Since it is always the same person whose mind thinks, wills, and judges, the autonomous nature of these activities has created great difficulties. Reason's inability to move the will, plus the fact that thinking can only "understand” what is past what neither remove it nor "rejuvenate it” ... have led to the various doctrines asserting the mind's impotence and the force of the irrational, in brief to Hume's famous dictum that "Reason is and ought only to be the slave of the passions,” that is, to a rather simple-minded reversal of the Platonic notion of reason's uncontested rulership in the household of the soul. What is so remarkable in all these theories and doctrines is their implicit monism, the claim that behind the obvious multiplicity of the world's appearances and, even more pertinently to our context, behind the obvious plurality of man's faculties and abilities, there must exist a oneness - the old hen pan, "the all is one”.
Hannah Arendt
Dad, by example and through his teaching, had helped me understand something that has been with me since that time: When something we learn contradicts Scripture, we need to first of all go to the Bible and study the words in context very carefully. If, after doing this, we are sure the Bible still clearly means what we had previously gleaned, then we need to question the ideas that contradict the Bible's words. Then, even if we can't find an explanation that shows where the secular idea is in error, we need to continue to search and wait for the answer. Even if we don't find answers in our lifetime, we cannot reinterpret Scripture. To do so would be to make man's ideas infallible and God's Word fallible. This would put us on a course of compromise and unbelief through the rest of Scripture, and Dad often warned us of this "slippery slope."
Ken Ham