Masters Quotes - page 11
Far too often, Christians have accepted the common secular view that we are the masters of animals, their rulers or owners - utterly forgetting that the dominion promised to humanity is a deputized dominion, in which we are to stand before creation as God's vice-regents, putting into effect not our own egotistical wants but God's own law of love and mercy. And yet, when one begins to challenge our despotic treatment of animals - whether killing for sport, the ruthless export trade, or (to take the latest example) the quite obscene slaughter of thousands of seals for their penises, to be sold as aphrodisiacs in Europe and Asia - again and again, one has to face this humanistic dogma: If it benefits humanity, it must be right.
Andrew Linzey
I have closely studied the figured documents of all ages and of all the great masters, but I have never seen in them any representations of human beings walking on the extremity of the toes or raising the leg higher than the head. These ugly and false positions in no way express that state of unconscious Dionysiac delirium which is necessary to the dancer. Moreover movèments, just like harmonies in music, are not invented; they are discovered.
Isadora Duncan
p>Time's right-hand man, the sea
Laughs as in joy
From his millions of wrinkles:
Laughs that his destiny,
Great with the greatness
Of triumphing order,
Shows as a dwarf
By the strength of his heart
And the might of his hands.Master of masters,
O maker of heroes,
Thunder the brave,
Irresistible message: -
'Life is worth Living
Through every grain of it,
From the foundations
To the last edge
Of the cornerstone, death.
William Ernest Henley
Sane judgment abhors nothing so much as a picture perpetrated with no technical knowledge, although with plenty of care and diligence. Now the sole reason why painters of this sort are not aware of their own error is that they have not learnt Geometry, without which no one can either be or become an absolute artist; but the blame for this should be laid upon their masters, who are themselves ignorant of this art.
Albrecht Dürer
.. the best way to know God is to love many things. Love a friend, a wife, something, whatever you like... But one must love with a lofty and serious intimate sympathy, with strength, with intelligence... That leads to God, that leads to unwavering faith... To give you an example: someone loves Rembrandt, but seriously, - that man will know that there is a God, he will surely believe it... To try to understand the real significance, of what the great artists, the serious masters, tell us in their masterpieces, that leads to God..
Vincent van Gogh
The work of Renoir, after that of Cézanne whose great influence had been manifested among artists, save us from whatever drying effect there is in pure abstraction. The rules that one might deduce in considering the work of these two masters appear to be more difficult to discover in the work of Renoir, who hides his efforts better. Whereas the continuous tension of the mind of Cézanne, his lack of self-confidence, prevent him from giving himself to us entirely even though he shows the evidence of his corrections, from which are easily (too easily) deduced rules that have a mathematical precision.
Henri Matisse
The people are weary of being oppressed, persecuted, exploited to the maximum. They are weary of the wretched selling of their labor-power day after day - faced with the fear of joining the enormous mass of unemployed - so that the greatest profit can be wrung from each human body, profit later squandered in the orgies of the masters of capital.
Che Guevara
Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it. In words a man may pretend to abjure their empire: but in reality he will remain subject to it all the while. The principle of utility recognizes this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and of law. Systems which attempt to question it, deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light.
Jeremy Bentham
We can begin, like the Scholastic masters, with an objection: videtur quod non ... ""It seems not to be true that..."" And this is the objection: a time like the present [i. e., a few years after the Second World War, in Germany] seems, of all times, not to be a time to speak of leisure. [...]
That is no small objection. But there is also a good answer to it. [...]
For, when we consider the foundations of Western European culture (is it, perhaps, too rash to assume that our re-building will in fact be carried out in a ""Western"" spirit? Indeed, this and no other is the very assumption that is at issue today), one of these foundations is leisure. We can read it in the first chapter of Aristotle's Metaphysics. And the very history of the meaning of the word bears a similar message. The Greek word for leisure (σχολή) is the origin of Latin scola, German Schule, English school. The names for the institutions of education and learning mean ""leisure.""
Josef Pieper
