Distinction Quotes - page 26
Oleg Cassini is the rarest of rare species: a man who genuinely loves women. And for all his talk it is he that has served them for most of his years. He has devoted his life to making women look and feel beautiful with his classically designed clothes most famously creating 'The Look' for Jacqueline Kennedy when she was First Lady. As the first designer to license in 1951, he has been creating everything from evening dresses to sunglasses in more than 60 countries ever since. His name has always suggested glamour, champagne, polo ponies, a box at the opera, he was married to a movie star, and engaged to Grace Kelly before she became a princess. The son of Russian aristocrats banished to Europe after the revolution...he designs clothes that betray a lifelong ache for lost grandeur, there is about him in every gesture from knocking ash from his cigar to straightening his tie an echo of old world distinction.
Oleg Cassini
People's memories are maybe the fuel they burn to stay alive. Whether those memories have any actual importance or not, it doesn't matter as far the maintenance of life is concerned. They are all just fuel. Advertising filler in the news paper, philosophy books, dirty pictures in a magazine, a bundle of ten-thousand-yen bills; when you feed them to fire, they are just paper. The fire isn't thinking 'oh This is Kant' or 'Oh This is Yomuri evening edition' or 'Nice tits', while it burns. To the fire, they are nothing but scraps of paper. It is the exact same thing. Important memories, not-so-important memories, totally useless memories : there is no distinction - they are all just fuel.
Haruki Murakami
Imperialism
Capitalism
Faith
Rationalism
Primacy of the Spirit
Materialism
Idealism
Sensualism
Will-to-Power
Will-to-Riches
World as Object of Organization
World as Object of Plunder
Rank as Social Distinction
Society as a Collection of Individuals
Fulfillment of Duty
"Pursuit of Happiness"
Absolute Will to Biological Fertility
Race-Suicide, Birth Control, Puritanism, Bohemianism
Absolute Will to Increase Power
Surrender to the World Hegemony of the West
Hierarchy
Equality
Discipline
Freedom, Ethical Laissez-Faire
Authority
Parliamentarism
Aristocracy
Plutocracy
Society as Organic Unity
Class War
Sexual Polarity
Feminism
Europe as Imperium
Petty Statism
Europe as Nation
Chauvinism
Europe as Fatherland
Petty Nationalism
Order
Freedom
Stability
Constant Motion, Business Cycles
Art Practiced in Conformity with the Cultural Task
"L'Art pour l'Art"
Politico-Military Expansion
Financial-Military-Economic Expansion.
Francis Parker Yockey
A hundred years ago one has the impression that people had made a clear distinction between the outer world of work and of agriculture, commerce and social relationships - which was real - and the inner world of their own minds, day-dreams and hopes. Fiction on the one hand; reality on the other. This reality which surrounded individuals, the writer's role of inventing a fiction that encapsulated various experiences going on in the real world and dramatising them in fictional form, worked. Now the whole situation has been reversed. The exterior landscapes of the seventies are almost entirely fictional ones created by advertising, mass merchandising... politics conducted as advertising. It is very difficult for the writer.
Given that external reality is a fiction, the writer's role is almost superfluous. He does not need to invent the fiction because it is already there.
J. G. Ballard
In relating the circumstances which have led to my confinement within this refuge for the demented, I am aware that my present position will create a natural doubt of the authenticity of my narrative. It is an unfortunate fact that the bulk of humanity is too limited in its mental vision to weigh with patience and intelligence those isolated phenomena, seen and felt only by a psychologically sensitive few, which lie outside its common experience. Men of broader intellect know that there is no sharp distinction betwixt the real and the unreal; that all things appear as they do only by virtue of the delicate individual physical and mental media through which we are made conscious of them; but the prosaic materialism of the majority condemns as madness the flashes of super-sight which penetrate the common veil of obvious empiricism.
H. P. Lovecraft
I think we have to make a very important distinction between belief and knowledge. And this is something that I think is lost these days, particularly in the news media. There's actually a difference between (and we should draw attention to it when it's transgressed) [...] what we know [and] what we're expected to believe, or told to believe.
Terry Glavin
These are fools that men adore; both their Gods & their men are fools. This verse establishes uncompromisingly that all Gods - G capital, that is to say, 'true Gods' - and all men deified by legend or deceit - that is to say, false gods' - are fools. How come? It is a key. Distinction is clearly made between the two types: one are Gods; the other is men.
Aleister Crowley
For, while the heart is full of thoughts for a little group of selves, near and dear to us, how shall the rest of mankind fare in our souls? What percentage of love and care will there remain to bestow on the "great orphan”? And how shall the "still small voice” make itself heard in a soul entirely occupied with its own privileged tenants? What room is there left for the needs of Humanity en bloc...? He who would profit by the wisdom of the universal mind, has to reach it through the whole of Humanity without distinction of race, complexion, religion, or social status. It is altruism, not ego-ism even in its most legal and noble conception, that can lead the unit to merge its little Self in the Universal Selves. It is... to this work that the true disciple of true Occultism has to devote himself if he would obtain... divine Wisdom and Knowledge.
Helena Petrovna Blavatsky
I know what is said by the several admirers of monarchy, aristocracy and democracy, which are the rule of one, a few, and many, and are the three common ideas of government, when men discourse on the subject. But I chuse to solve the controversy with this small distinction, and it belongs to all three: Any government is free to the people under it (whatever be the frame) where the law rules, and the people are a party to those laws, and more than this is tyranny, oligarchy, or confusion.
William Penn
(1) The Vedas do not know any such race as the Aryan race. (2) There is no evidence in the Vedas of any invasion of India by the Aryan race and its having conquered the Dasas and Dasyus supposed to be the natives of India. (3) There is no evidence to show that the distinction between Aryas, Dasas and Dasyus was a racial distinction. (4) The Vedas do not support the contention that the Aryas were different in colour from the Dasas and Dasyus.
Bhimrao Ramji Ambedkar
And the hypercolony would lie. More precisely, it would say whatever advanced its interests. The distinction between truth and falsehood was irrelevant to the hypercolony, perhaps even imperceptible to it. It generated human language solely for the purpose of manipulating human behavior.
Robert Charles Wilson
Our government now routinely invades the privacy of its own citizens, then pulls the cloak of national security over its operations to hide its deceptions and blunders from public view. The economy has been trashed, inequality is now at levels not seen since the Great Depression, and at least 5 million more Americans live in poverty than did at the start of the Bush presidency. Many eminent historians and economists are concluding that George W. Bush has earned the distinction of being the "worst president ever." Where is the outrage? The U.S. corporate media and the Democrats complain politely, and then resume their deferential posture to enable the next disaster. The media, so helpful in launching the Iraq War by acting as a conveyor belt for Bush administration lies, has shifted targets and now passes along White House propaganda about Iran.
Amy Goodman
There is a great distinction between the terms "aspirant to the Path" and "applicant for initiation". He who aspires and strives towards discipleship is in no way pledged to the same specific attitude and discipline as is the applicant for initiation, and he can, if he so choose, take as long as he desires in the treading of the Probationary Path.
Alice Bailey
... a translator may discern the general character of his author's style, and yet fail remarkably in the imitation of it. Unless he is possessed of the most correct taste, he will be in continual danger of presenting an exaggerated picture or a caricatura of his orginal. The distinction between good and bad writing is often of so very slender a nature, and the shadowing of difference so extremely delicate, that a very nice perception alone can at all times define the limits.
Alexander Fraser Tytler
Likewise, they call it "Chaos," which is Hesiod's first generator, because Chaos gives rise to everything else, as the monad does. It is also thought to be both "mixture" and "blending," "obscurity" and "darkness" thanks to the lack of articulation and distinction of everything which ensues from it.
Anatolius says that it is called "matrix" and "matter," on the grounds that without it there is no number.
The mark which signifies the monad is the source of all things.
Iamblichus
As I passed through England and the United States, and again when I crossed the boundary of the Dominion, there was one idea impressing itself upon my mind at every step, indelibly written upon the face of two vast countries, and that was the greatness and importance of the distinction reserved for the Anglo-Saxon race-(cheers)-that proud, persistent, self-asserting and resolute stock which no change of climate or condition can alter, and which is infallibly bound to be the predominant force in the future history and civilisation of the world. (Cheers.)
Joseph Chamberlain
Seurat read Delacroix's journals and made notes on his use of colour mixing in his paintings. Delacroix's puzzlement over why blobs of blue and yellow failed to produce green could have prepared Seurat to see in his French translation of Rood's Modern Chromatics an answer to the problem. He [Seurat] mentions in his letter to Fénéon that Ogden Rood's book had been brought to his attention in 1881 (the year it was published in France).. .w:Ogden Rood's chief lesson was to make clear the distinction between coloured lights and coloured pigments.. .However, as [w:Herbert, Robert L.|Herbert]] points out, in 1881 and 1882 Seurat's oil paintings were still in the Barbizon tradition and it was not until 1883 that his palette lightened and not until he started 'Grande Jatte|A Sunday Afternoon on the Island of La Grande Jatte|Grande Jatte' in 1884 that he started to use separate blobs of complementary colour in a clear, conscious manner..
Georges Seurat
The Laundry is the British Government's secret agency for dealing with "magic.” The use of scare-quotes is deliberate; as Sir Arthur C. Clarke said, "Any sufficiently advanced technology is indistinguishable from magic,” so "magic” is what we deal with. Note that this does not involve potions, pentacles, prayers, eldritch chanting, dressing up in robes and pointy hats, or most (but not all) of the stuff associated with the term in the public mind. No, our magic is computational. The realm of pure mathematics is very real indeed, and the...things...that cast shadows on the walls of Plato's cave can sometimes be made to listen and pay attention if you point a loaded theorem at them. This is, however, a very dangerous process, because most of the shadow-casters are unclear on the distinction between pay attention and free buffet lunch here. My job-applied computational demonologist-comes with a very generous pension scheme, because most of us don't survive to claim it.
Charles Stross
Is it not quite possible that the farmers and the promoters of the great mining and manufacturing enterprises which have recently been established in the South may yet find that the free ballot of the workingman, without distinction of race, is needed for their defense as well as for his own? I do not doubt that if those men in the South who now accept the tariff views of Clay and the constitutional expositions of Webster would courageously avow and defend their real convictions they would not find it difficult, by friendly instruction and cooperation, to make the black man their efficient and safe ally, not only in establishing correct principles in our national administration, but in preserving for their local communities the benefits of social order and economical and honest government. At least until the good offices of kindness and education have been fairly tried the contrary conclusion can not be plausibly urged.
Benjamin Harrison
