Observe Quotes - page 12
In France at least, the history of science and thought gives pride of place sciences, sciences of the necessary, all close to philosophy: one can observe in their history the almost uninterrupted emergence of truth and pure reason. The other disciplines, however - those, for example, that concern living beings, languages, or economic facts - are considered too tinged with empirical thought, too exposed to the vagaries of chance or imagery to age old traditions and external events, for it to be supposed that their history could be anything other irregular. At most, they are expected to provide evidence of a state of mind, an intellectual fashion, a mixture of archaism and bold conjecture, of intuition and blindness. But what if empirical knowledge, at a given time and in a given culture, did possess a well defined regularity.
Michel Foucault
America is preeminently a country of, if not sexual licenses... a country of sexual tolerance, a country of sexual, I... would settle for pluralism, for now. Well, the Holy Mother Church doesn't settle for that. The Holy Mother Church makes rather strict demands. The Holy Mother Church prohibits, by various edicts,... statutes, and pronouncements, all forms of sex that are not specifically devoted to the outcome of procreating further Catholics, and it enforces this with a celibate hierarchy. Now, that's fine, and it is your choice, and... as Mr. Donohue did say, no one has to join that church, but that church, where it can, does try and impose those standards on non-believers and non-members. And there will always seem, to some people, I think, something absurd in the enforcement of such statutes, especially since we know most Catholics don't observe them, by a celibate oligarchy and hierarchy.
Christopher Hitchens
If we observe the aging of individuals, in the period after middle life, it seems to me that we can distinguish three ideal-typical outcomes. Some individuals bear within themselves some psychological sources of self-renewal; aging brings for them accretions of wisdom, with no loss of spontaneity and ability to enjoy life, and they are relatively independent of the culture's strictures and penalties imposed on the aged. Other individuals, possibly the majority, bear within them no such resources but are the beneficiaries of a cultural preservative (derived from work, power, position, etc.) which sustains them although only so long as the cultural conditions remain stable and protective. A third group, protected neither from within nor from without, simply decay. In terms more fully delineated elsewhere, we may have autonomous, adjusted, and anomic reactions to aging.
David Riesman
I was... told by a person who had known him [future Emperor Nicholas II] intimately from his childhood, that, though courteous, his main characteristic was an absolute indifference to most persons and things about him, and that he never showed a spark of ambition of any sort. This was confirmed by what I afterward saw of him at court. He seemed to stand about listlessly, speaking in a good-natured way to this or that person when it was easier than not to do so; but on the whole, indifferent to all which went on about him. After his accession to the throne, one of the best judges in Europe, who had many opportunities to observe him closely, said to me, "He knows nothing of his empire or of his people; he never goes out of his house, if he can help it." This explains in some degree the insufficiency of his program for the Peace Conference at The Hague and for the Japanese War, which, as I revise these lines, is bringing fearful disaster and disgrace upon Russia.
Andrew Dickson White