Mutual Quotes - page 27
A year ago we had undertaken no specific commitments on the Continent of Europe, beyond those which had then existed. ... To-day we are bound by new agreements for mutual defence with Poland and Turkey; we have guaranteed assistance to Greece and Rumania against aggression. ... We know that, if the security and independence of other countries are to disappear, our own security and our own independence will be gravely threatened. We know that if international law and order is to be preserved, we must be prepared to fight in its defence.
Edward Wood
Now there must be some application of this spirit in times of peace or we cannot suddenly develop it in time of war. The strike situation in the United States at this time is a scandal to the country as a whole and discreditable alike to employer and employee. Any employer who fails to recognize that human rights come first and that the friendly relationship between himself and those working for him should be one of partnership and comradeship in mutual help no less than self-help is recreant to his duty as an American citizen, and it is to his interest, having in view the enormous destruction of life in the present war, to conserve, and to train to higher efficiency, alike for his benefit and for its, the labor supply. In return any employee who acts along the lines publicly advocated by the men who profess to speak for the I.W.W. is not merely an open enemy of business, but of this entire country and is out of place in our government.
Theodore Roosevelt
The major strength of Wolf's book - his concentration on interaction, intermingling and mutual modification - is at the same time its major weakness, since it tends to take for granted the nature of the dynamism which has brought the world from pre-history to the late twentieth century. This is a book about connections rather than causes. Or rather, the author has re-thought the problems of the genesis and development of capitalism less fundamentally than those of the interconnections essential to it.
Eric Hobsbawm
I have participated in two wars and know that war ends when it has rolled through cities and villages, everywhere sowing death and destruction. For such is the logic of war. If people do not display wisdom, they will clash like blind moles and then mutual annihilation will commence.... We and you ought not to pull on the ends of a rope in which you have tied the knot of war. Because the more the two of us pull, the tighter the knot will be tied. And then it will be necessary to cut that knot, and what that would mean is not for me to explain to you.
Nikita Khrushchev
There is no constitutional or legal requirement that the President shall take the oath of office in the presence of the people, but there is so manifest an appropriateness in the public induction to office of the chief executive officer of the nation that from the beginning of the Government the people, to whose service the official oath consecrates the officer, have been called to witness the solemn ceremonial. The oath taken in the presence of the people becomes a mutual covenant. The officer covenants to serve the whole body of the people by a faithful execution of the laws, so that they may be the unfailing defense and security of those who respect and observe them, and that neither wealth, station, nor the power of combinations shall be able to evade their just penalties or to wrest them from a beneficent public purpose to serve the ends of cruelty or selfishness.
Benjamin Harrison
Refined society requires greater minuteness of regulation; and the steps of all advancing States are more and more to be picked among the old rubbish and the new materials. The difficulty lies in discovering the right path through the chaos of confusion. The adjustment of mutual rights and wrongs is also more difficult in democracies. We do not see and estimate the relative importance of objects so easily and clearly from the level or the waving land as from the elevation of a lone peak, towering above the plain; for each looks through his own mist.
Albert Pike
Transformation will elude us until we envision our society in very new ways. This requires ending the inequality-based system called capitalism, a monstrous task when we recall that our nation was born capitalist-without passing through primitive communalism, feudalism, and so forth so most people here identify as such. It was also born racist, thanks to unbridled genocide. We need a vision, then, in which we abolish the prevailing definition of the United States as a nation with a single, Euro-American culture and identity. Then we must re-imagine it as a community of communities that recognize their inter-dependence and relate on the basis of mutual respect. The nation's very boundaries may have to change; after all, they're only two centuries old and they were drawn through conquest and genocide. Think sin fronteras-without borders. Think what may seem unthinkable, and envision revolution.
Elizabeth Martinez
In the animal world we have seen that the vast majority of species live in societies, and that they find in association the best arms for the struggle for life: understood, of course, in its wide Darwinian sense - not as a struggle for the sheer means of existence, but as a struggle against all natural conditions unfavourable to the species. The animal species, in which individual struggle has been reduced to its narrowest limits, and the practice of mutual aid has attained the greatest development, are invariably the most numerous, the most prosperous, and the most open to further progress. The mutual protection which is obtained in this case, the possibility of attaining old age and of accumulating experience, the higher intellectual development, and the further growth of sociable habits, secure the maintenance of the species, its extension, and its further progressive evolution. The unsociable species, on the contrary, are doomed to decay.
Peter Kropotkin
In fact, in the Prisoner's Dilemma, the strategy that works best depends directly on what strategy the other player is using and, in particular, on whether this strategy leaves room for the development of mutual cooperation. This principle is based on the weight of the next move relative to the current move being sufHciently large to make the future important.
Robert Axelrod
What accounts for TIT FOR TAT's robust success is its combination of being nice, retaliatory, forgiving, and clear. Its niceness prevents it from getting into unnecessary trouble. Its retaliation discourages the other side from persisting whenever defection is tried. Its forgiveness helps restore mutual cooperation. And its clarity makes it intelligible to the other player, thereby eliciting long-term cooperation.
Robert Axelrod
The tournament results show that in a Prisoner's Dilemma situation it is easy to be too clever. The very sophisticated rules did not do better than the simple ones. In fact, the so-called maximizing rules often did poorly because they got into a rut of mutual defection. A common problem with these rules is that they used complex methods of making inferences about the other player-and these inferences were wrong. Part of the problem was that a trial defection by the other player was often taken to imply that the other player could not be enticed into cooperation. But the heart of the problem was that these maximizing rules did not take into account that their own behavior would lead the other player to change.
Robert Axelrod
We have differences, but we don't believe tariffs, trade wars are the choice. The best choice is to have a dialogue and negotiations to find mutually acceptable solution based on the principle of mutual respect and mutual accommodation. One side shouldn't impose its own interest and its own thinking on the other side. We need to talk with each other, to learn from each other, to respect each other.
Qin Gang
When it was my turn to speak, I recommended that the term 'tolerance' in the resolution be replaced with the phrase 'mutual respect'. .... As I noted, we 'tolerate' those we consider not good enough, but we do not extend our respect to them. 'Tolerance' implies control over those who do not conform to our norms by allowing them some, though not all, of the rights and privileges we enjoy. A religion which involves the worship of 'false gods' and whose adherents are referred to as 'heathens' can be tolerated, but it cannot be respected. Tolerance is a patronizing posture, whereas respect implies that we consider the other to be equally legitimate – a position which some religions routinely deny to others, instead declaring these 'others' to be 'idol worshippers' or 'infidels' and the like.
Rajiv Malhotra
She wrote: 'In the course of our conversation about effective interfaith dialogue, he [Rajiv Malhotra] pointed out that we fall short in our efforts to promote true peace and understanding in this world when we settle for tolerance instead of making the paradigm shift to mutual respect. His remarks made me think a little more deeply about the distinctiveness between the words "tolerance" and "respect", and the values they represent.' Haag went on to explain that the Latin origin of 'tolerance' referred to enduring, which, though a laudable idea, did not connote mutual affirmation or support. '[The term] also implicitly suggests an imbalance of power in the relationship, with one of the parties in the position of giving or withholding permission for the other to be.' She then explained that the Latin word for respect meant holding someone in esteem and that the term 'presupposes we are equally worthy of honor. There is no room for arrogance and exclusivity in mutual respect.'
Rajiv Malhotra
I always regarded free trade as far more important than all the other ambitious and often counter-productive strategies of global economic policy – for example the policies of 'co-ordinated growth' which led principally to inflation. Free trade provided a means not only for poorer countries to earn foreign currency and increase their peoples' standards of living. It was also a force for peace, freedom and political decentralization: peace, because economic links between nations reinforce mutual understanding with mutual interest; freedom, because trade between individuals bypasses the apparatus of the state and disperses power to customers not planners; political decentralization, because the size of the political unit is not dictated by the size of the market and vice versa.
Margaret Thatcher
The Edsger W. Dijkstra Prize in Distributed Computing is named for Edsger Wybe Dijkstra (1930-2002), a pioneer in the area of distributed computing. His foundational work on concurrency primitives (such as the semaphore), concurrency problems (such as mutual exclusion and deadlock), reasoning about concurrent systems, and self-stabilization comprises one of the most important supports upon which the field of distributed computing is built. No other individual has had a larger influence on research in principles of distributed computing. The prize is given for outstanding papers on the principles of distributed computing, whose significance and impact on the theory and/or practice of distributed computing have been evident for at least a decade.
Edsger W. Dijkstra
It is inconceivable that inanimate brute matter should, without the mediation of something else which is not material, operate upon and affect other matter without mutual contact, as it must be, if gravitation in the sense of Epicurus, be essential and inherent in it. And this is one reason why I desired you would not ascribe innate gravity to me. That gravity should be innate, inherent, and essential to matter, so that one body may act upon another at a distance through a vacuum, without the mediation of anything else, by and through which their action and force may be conveyed from one to another, is to me so great an absurdity that I believe no man who has in philosophical matters a competent faculty of thinking can ever fall into it. Gravity must be caused by an agent acting constantly according to certain laws; but whether this agent be material or immaterial, I have left open to the consideration of my readers.
Isaac Newton
But it is not to be conceived that mere mechanical causes could give birth to so many regular motions: since the Comets range over all parts of the heavens, in very eccentric orbits. For by that kind of motion they pass easily through the orbs of the Planets, and with great rapidity; and in their aphelions, where they move the slowest, and are detain'd the longest, they recede to the greatest distances from each other, and thence suffer the least disturbance from their mutual attractions.
Isaac Newton
[T]he simple fact is, of course, that in normal trade all parties gain; there exist mutual gains from trade. The great contribution of Adam Smith lay in his popularization of this simple point, but the full import of this conception for democratic political theory does not seem to have yet been appreciated.
Adam Smith
