Reply Quotes - page 18
My dear Genron, I am forced to write to you because I can not go to see you because I am detained at Ste. Pelagie by a slight indisposition.... I eagerly await your response. Reply me right away about Cabat or Huet; my respects to your family..
Farewell, the Gouape, H.-D.
she is always in all her Charms (the Republic) - do not talk to me about politics because the letters are opened.
Honore Daumier
During his last illness [in 1845], when no longer able to walk, he used to be wheeled about the house in a chair, and on one occasion, when stopping, as he often did, before Mr. Fox's bust, and speaking of the influence he had held over him, he added, ‘Yet he did not always use it as he might of done-one word from him would have kept me out of all the mess of the "Friends of the People,” but he never spoke it.' When I remarked that, considering he only advocated as one of that Society the principles to which he had given effect as Minister, this was hardly to be regretted, he replied, ‘that might be true, but there were men joined with them in that Society, whose views, though he did not know it at the time, were widely different from his own, and with whom it was not safe to have any communication.'
Charles Grey, 2nd Earl Grey
As early as in the time of Sultan Iltutmish (1210-1236), soon after the establishment of the Delhi Sultanate in 1206, some Ulama suggested to him to confront the Hindus with a choice between Islam and death. The Wazir Nizamul Mulk Junaidi replied: "But at the moment in India... the Muslims are so few that they are like salt (in a large dish). If such orders are to be enforced... the Hindus might combine... and the Muslims would be too few in number to suppress(them). However, after a few years when in the capital and in the regions and small towns, the Muslims are well established and the troops are larger, it will be possible to give Hindus, the choice of ‘death' or ‘Islam'.”68.
Iltutmish
The following anecdote is related of Sultan Shamsuddin Iltutmish. He was greatly enamoured of a Turkish slave girl in his harem, whom he had purchased, and sought her caresses, but was always unable to achieve his object. One day he was seated, having his head anointed with some perfumed oil by the hands of the same slave girl, when he felt some tears fall on his head. On looking up, he found that she was weeping. He inquired of her the cause. She replied, "Once I had a brother who had such a bald place on his head as you have, and it reminds me of him.” On making further inquiries it was found that the slave girl was his own sister. They had both been sold as slaves, in their early childhood, by their half-brothers; and thus had Almighty God saved him from committing a great sin. Badaoni states in his work, "I heard this story myself, from the emperor Akbar's own lips, and the monarch stated that this anecdote had been orally traced to Sultan Ghiyasuddin Balban himself.”.
Iltutmish
Kunti summoned the eternal god of justice to obtain offspring from him. And she offered without loss of time, sacrifices unto the god and began to duly repeat the formula that Durvasa had imparted to her some time before. 'O Kunti, what am I to give thee?' And Kunti too smiling in her turn, replied, 'Thou must even give me offspring.
Kunti
Muhammad Kasim then entered and all the town people came to the temple of Nobhar, and prostrated themselves before an idol. Muhammad Kasim enquired: 'Whose house is this, in which all the people high and low are respectfully kneeling and bowing down.' They replied: 'This is an idol-house called Nobhar.' Then, by Muhammad Kasim's order, the temple was opened. Entering it with his officers he saw an equestrian statue. The body of the idol was made of marble or alabaster, and it had on its arms golden bracelets, set with jewels and rubies. Muhammad Kasim stretched his hand and took off a bracelet from one of the idol's arms. Then he asked the keeper of the Budh temple Nobhar: 'Is this your idol?' 'Yes,' he replied, 'but it had two bracelets on, and one is missing.' 'Well' said Muhammad Kasim, 'cannot your god know who has taken away his bracelet?
Muhammad bin Qasim
Pop, do we have heaven?” he'd asked on the day he discovered the (dead) cat. "You want to know a Jew's idea of heaven?” his father had replied, looking up from his Maimonides. "It's an endless succession of long winter nights on which we get paid a fair wage to sit in a warm room and read all the books ever written... Not just the famous ones, no, every book, the stuff nobody gets around to reading, forgotten plays, novels by people you never heard of. However, I profoundly doubt such a place exists.
James K. Morrow
So I asked him why he had poled one of his fields and not the other of his small farm. His reply showed the folly of assuming rationality in human behavior. "The Germans told us farmers to pole all our fields by June 15. My cow never liked that west field so I poled it first." In this case, the whim of a French cow was the controlling factor, not the plans of the German General Staff. As I was about to go, the farmer asked me to wait a moment, went back into the house and returned with a clip of World War I rifle ammunition. He gave it to me with the injunction "Allez me tuer un Boche."
Maxwell D. Taylor
In such a postwar climate, it was probably natural for the U. S. to do most of its defense spending for air power and atomic weapon systems. It is true that current events, such as the Communist-led civil war in Greece, the Communist coup in Czechoslovakia and the Russian blockade of Berlin, should have been reminders of the need to meet challenges to which the Atomic bomb would be no reply. However, the lesson, if perceived, was not effective and conventional forces were sacrificed to the needs of atomic power.
Maxwell D. Taylor
A standard question for a new man was why he had volunteered for parachuting and whether he enjoyed it. On one occasion, a bright-eyed recruit startled me by replying to the latter question with a resounding "No, sir." "Why, then, if you don't like jumping did you volunteer to be a parachutist?" I asked. "Sir, I like to be with people who do like to jump," was the reply. I shook his hand vigorously and assured him that there were at least two of us of the same mind in the Division.
Maxwell D. Taylor
When I finished with LSE, Laski, of his own, gave me a letter of introduction for Panditji. On reaching Delhi I sought an appointment with the PM. I suppose, because I was an Indian student returning home from London, I was given a time-slot. It was here in Parliament House that he met me. We talked for a few minutes about London and things like that and I could soon see that it was time for me to leave. So I said goodbye and as I left the room I handed over the letter from Laski, and stepped out into the great circular corridor outside. When I was half way round, I heard the sound of someone clapping from the direction I had just come. I turned to see Panditji (Nehru) beckoning me to come back. He had opened the letter as I left his room and read it. [Nehru asked:] "Why didn't you give this to me earlier?" [and I replied:] "Well, sir, I am sorry. I thought it would be enough if I just handed it over while leaving."
K. R. Narayanan
When [Capt. Pascal] saw me he appeared a good deal surprised, and asked me how I came back? I answered, 'In a ship.' To which he replied dryly, 'I suppose you did not walk back to London on the water.' As I saw, by his manner, that he did not seem to be sorry for his behaviour to me, and that I had not much reason to expect any favour from him, I told him that he had used me very ill, after I had been such a faithful servant to him for so many years; on which, without saying any more, he turned about and went away.
Olaudah Equiano
Patience! They will come to it gradually! Rousseau has sold a landscape for five hundred francs; for my part, I have sold a view of Fontainebleau for seventy-five francs. And I am commissioned to ask you for companion sketches to your drawings. And this time, instead of twenty francs, they are to pay you twenty-five! (Millet replied resignedly: 'If I could only sell two drawings a week at that price all would go right!
Narcisse Virgilio Díaz
.. I also got to meet w:George Maciunas, the father of Fluxus. I wanted to know what this Fluxus was, so I asked him, 'If I put salt in a tea bag and then into hot water, then the salt will dissolve, and when you pull the bag up, there is nothing in it. Is that Fluxus?' 'Let's make that one right away,' Maciunas replied. And it became a Fluxus object. I told him that I was a painter and that I would keep painting. 'Well,' he said, 'that doesn't matter, as long as you do it the right way.
Per Kirkeby
But when he commits tyranny and transgression one must reply with advice, counsel and admonition, or the ministers must be true and sound. It should not be as we see today, when our great ones are unjust and our leaders lack grace and nobility. If they possessed these qualities, God's poor would not be living in ruins or risk being tossed out of their homes and houses into the street. Their heads would not, for no fault of their own, be targeted by spears, their wives and children would not be taken prisoner, their homes would not be plundered. God is enough for us, and the best of advocates.
Subh-i-Azal
Long before Doniger's book was pulped, an event which the secularists have eagerly highlighted, her book was replied to in detail by Vishal Agarwal... He showed that she was either wrong or unmistakably biased in hundreds of passages. For a lifelong tenant of a very prestigious Indology chair, it is shameful that she could deliver such substandard work. But the fact that her work was anything but scholarly, has been carefully hidden by the secularists, including in the present article. Yet the fact that such a bad book was universally applauded and even earmarked for an Indian award, tells you a lot about the power equation, with the anti-Hindu forces jubilantly on top.
Wendy Doniger
One day the king was going to hunt the animals in the parks in which the barbarians keep lions and bears and leopards, and he asked Apollonius to accompany him on the chase, but the latter replied: "You have forgotten, O king, that I never attend you, even when you are sacrificing. And moreover, it is no pleasure to me to attack animals that have been ill-treated and enslaved in violation of their nature."
Philostratus
