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Version Quotes - page 22 - Quotesdtb.com
Version Quotes - page 22
The Original Text. The basis for Luther's version of the Old Testament was the Massoretic text as published by Gerson Ben Mosheh at Brescia in 1494. (although he disliked him exceedingly on account of his monkery), the Latin translations of the Dominican Sanctes Pagnini of Lucca (1527), and of the Franciscan Sebastian Münster (1534), the "Glossa ordinaria" (a favorite exegetical vade-mecum of Walafried Strabo from the ninth century), and Nicolaus Lyra (d. 1340), the chief of mediaeval commentators, who, besides the Fathers, consulted also the Jewish rabbis.Lyra acquired by his Postillae perpetuae in V. et N. Test. (first published in Rome, 1472, in 5 vols. fol., again at Venice, 1540) the title Doctor planus et utilis. His influence on Luther is expressed in the well-known lines:
:"Si Lyra non lyrasset,
:Lutherus non saltasset."
The basis for the New Testament was the second edition of Erasmus, published at Basel in Switzerland in 1519.
Philip Schaff
Much was made by abolitionists that the King James version of the Bible didn't use the word slaves, but, instead, servants. This meant, in their minds, that God didn't really approve of slavery. But that argument was linguistic at best. Slavery was codified and even sanctified in the tenth commandment, throwing slaves (and wives) in with other property belonging to one's neighbor that one must not covet. The Bible even regulated--as opposed to banning outright--the killing of slaves, stating that if a slave were beaten to death, the slave owner should be punished (though not killed himself, as would be his fate were he to kill a freeman), but if the slave didn't die until a day or two after the beating, the slave owner "shall not be punished, for he [the slave] is his money."
Derrick Jensen