Latter Quotes - page 31
Whatever may have been my political opinions before, I have but one sentiment now. That is, we have a government, and laws and a flag, and they must all be sustained. There are but two parties now, traitors and patriots, and I want hereafter to be ranked with the latter, and I trust, the stronger party. I do not know but you may be placed in an awkward position, and a dangerous one pecuniarily, but costs cannot now be counted. My advice would be to leave where you are if you are not safe with the views you entertain. I would never stultify my opinion for the sake of a little security.
Ulysses S. Grant
Though Dogma and theology are always intimately related and can never be separated, yet they are never entirely of the same stuff. Dogma is a vast domain which theology will never wholly exploit. There is always infinitely more in Dogma, considered in its concrete totality, that is to say, in the very Object of divine revelation, than in this "human science of revelation", in this product of analysis and rational elaboration which theology always is. The latter, in its very truth, will always-and all the more in that it will always be rationally formulated-be inadequate for Dogma; for it is indeed the explanation of it, but not the fulness. This weakness is congenital. True theology knows that. It does not confuse the orders.
Henri de Lubac
There is no place in Spinoza's system for a sense of mystery in the face of nature. Such an attitude is to be dispelled by the intelligibility of things. Religious wonder is bred by ignorance, he believes. Spinoza contrasts the person who "is eager, like an educated man, to understand natural things" with the person who "wonders at them, like a fool". For Spinoza, anyone who would approach nature with the kind of worshipful awe usually demanded by the religious attitude represents the latter. By definition, and in substance, pantheism is not atheism. And Spinoza is an atheist.
Baruch Spinoza
...He [Lessing] even felt that the highest compliment he could confer on his friend Moses Mendelssohn, whom he greatly admired, was to call him a "second Spinoza." Mendelssohn, one of the fathers of the modern German enlightenment, was an adherent of Leibnitz. As such he could not be a follower of Spinoza, although he, too, admired his personality. Furthermore, he failed to understand Spinoza, for he could never free himself from Bayle's presentation of Spinoza's doctrine. Nevertheless, this very Mendelssohn, by his controversy with Jacobi about Lessing's relationship to Spinoza, was instrumental in making the latter a potent force in German letters. It is interesting to observe that even those thinkers who dedicated their lives to the cause of anti-Spinozism paid the highest tribute to his personality.
Baruch Spinoza
Reader! are you with the man-stealers in sympathy and purpose, or on the side of their down-trodden victims? If with the former, then are you the foe of God and man. If with the latter, what are you prepared to do and dare in their behalf? Be faithful, be vigilant, be untiring in your efforts to break every yoke, and let the oppressed go free. Come what may-cost what it may-inscribe on the banner which you unfurl to the breeze, as your religious and political motto-"No compromise with Slavery! No Union with Slaveholders!"
William Lloyd Garrison
You see, when a nation threatens another nation the people of the latter forget their factionalism, their local antagonisms, their political differences, their suspicions of each other, their religious hostilities, and band together as one unit. Leaders know that, and that is why so many of them whip up wars during periods of national crisis, or when the people become discontented and angry. The leaders stigmatize the enemy with every vice they can think of, every evil and human depravity. They stimulate their people's natural fear of all other men by channeling it into a defined fear of just certain men, or nations. Attacking another nation, then, acts as a sort of catharsis, temporarily, on men's fear of their immediate neighbors. This is the explanation of all wars, all racial and religious hatreds, all massacres, and all attempts at genocide.
Taylor Caldwell
There are essential and inessential insanities. The latter are solar in character, the former are linked to the moon. Inessential insanities are a brittle amalgamation of ambition, aggression, and pre-adolescent anxiety - garbage that should have been dumped long ago. Essential insanities are those impulses one instinctively senses are virtuous and correct, even though peers may regard them as coo-coo. Inessential insanities get one in trouble with one's self. Essential insanities get one in trouble with others. In fact, it may be essential. Poetry, the best of it, is lunar and is concerned with the essential insanities. Journalism is solar... and is devoted to the inessential.
Tom Robbins
Not only were women the chief attendants at religious functions, but it was largely through their influence on the men that the latter tolerated, even so far as they did, the ecclesiastical pretensions...Less educated, as a rule, than men, unaccustomed to responsibility, and trained in habits of subordination and self-distrust, they leaned in all things upon precedent and authority. Naturally, therefore, they still held to the principle of authoritative teaching in religion long after men had generally rejected it.
Edward Bellamy
My readers understand now something of the nature of a false position. I hope they will never know one experimentally. Should they unfortunately become entangled with one, they had better not flounder along in it till they are carried they know not whither, but adopt the practice of French and English statesmen, who, immediately on the happening of such a dilemma, submit to what they call a ministerial crisis, and quietly resign their official posts. An occasion of this kind has just transpired in France. ...They wisely chose the latter evil, and retired covered with glory for the great things they would have accomplished had the king only permitted them to carry forward their grand designs: thus the ministers preserve their credit the nation its peace.
Alexander Bryan Johnson
Our master Titian is quite disconsolate at the loss of his wife, who was buried yesterday. He told me that in the troubled time of her sickness he was unable to work at the portrait of the lady Cornelia or at the picture of the 'i Nude' which he is doing for our most illustrious Lord; but he thinks the latter will be a fine thing, and he hopes to finish it before the month is out. Meanwhile he desires to know how his Lordship likes the 'St. Sebastian' lately sent to him, which he admits is but an ordinary performance as compared with the nudes, and one which he only produced as an entertainment in token of the devotion which he feels for his Excellency.
Titian
Both Plato and Aristotle approved of abortion, the former in the interests of wise population policy, the latter chiefly on the ground that it was an element of the family's proper freedom in the state. Hippocrates' words on the subject are, in the original Greek, somewhat less blunt and categorical than modern takers of the Hippocratic Oath have sometimes suggested. All Hippocrates says is: "I will not give to a woman a pessary to produce abortion.” There were other means of abortion known to the Greeks, none of which Hippocrates abjures.
Hippocrates
A genuinely democratic society requires a secular ethos: one that does not equate morality with religion, stigmatize atheists, defer to religious interests and aims over others or make religious belief an informal qualification for public office. Of course, secularism in the latter sense is not mandated by the First Amendment. It's a matter of sensibility, not law.
Ellen Willis
Two aphorisms about Rembrandt's paintings were drawn from his early biographies and repeatedly attributed to the artist by the French writers: 'A painting is finished when the artists says that it is finished' and 'A painting is not made to be sniffed', but contemplated from a distance.. .These paintings were identified with the latter years of Rembrandt's life, the period in which critics said he suffered most from financial pressures and a lack of public acclaim. Works identified with these final years were the most popular in France during the last decades of the nineteenth century.
Rembrandt
How both the objective world accommodates to presentations in us, and presentations in us to the objective world, is unintelligible unless between the two worlds, the ideal and the real, there exists a pre-determined harmony. But this latter is itself unthinkable unless the activity, whereby the objective world, is produced, is at bottom identical with that which expresses itself in volition, and vice versa.
Friedrich Schelling
Tho none ought to conclude that their day or season of grace is quite expired, yet they ought to deeply apprehend the danger, lest it should expire before their necessary work be done and their peace made. For tho it can be of no use for them to know the former, and therefore they have no means appointed them by which to know it, 'tis of great use to apprehend the latter; and they have sufficient ground for the apprehension.
John Howe (cleric)
You are sufficiently acquainted with the wild and unfounded notions published by Mr. Tytler and others, upon the subject of Scotish Music. The character given of Scotish men by old surly Johnson was, generally speaking, far from unjust. They prefer any thing to truth, when the latter is at all injurious to the national honour: nor are they, as far as I can perceive, very solicitous about it on any occasion.
Joseph Ritson
How many people did (Khmer Rouge Foreign Minister Ieng Sary) kill? Tens of thousands? You should tell the Cambodians (i.e., Khmer Rouge) that we will be friends with them. They are murderous thugs, but we won't let that stand in the way. We are prepared to improve relations with them. Tell them the latter part, but don't tell them what I said before.
Henry Kissinger
Knowledge, even that which may unsettle us, it surely to be preferred to ignorance, however blissful in the short term the latter may be. All too often, however, political anxiousness favors ignorance and its apparent safety: we had better not learn about the genetics of skin color, goes the unspoken fear, lest such information be marshaled somehow by hatemongers opposed to mixing among the races.
James D. Watson
He was branded by his age as a sorcerer, because the cures he made were marvellous. Three centuries later, Baron Du Potet was also accused of sorcery and demonolatry by the Church of Rome, and of charlatanry by the academicians of Europe. As the fire-philosophers say, it is not the chemist who will condescend to look upon the "living fire" otherwise than his colleagues do. "Thou hast forgotten what thy fathers taught thee about it-or rather, thou hast never known... it is too loud for thee!" (Robert Fludd: "Treatise III.") A work upon magico-spiritual philosophy and occult science would be incomplete without a particular notice of the history of animal magnetism, as it stands since Paracelsus staggered with it the schoolmen of the latter half of the sixteenth century.
Paracelsus
I esteem myself happy to have as great an ally as you in my search for truth. I will read your work ... all the more willingly because I have for many years been a partisan of the Copernican view because it reveals to me the causes of many natural phenomena that are entirely incomprehensible in the light of the generally accepted hypothesis. To refute the latter I have collected many proofs, but I do not publish them, because I am deterred by the fate of our teacher Copernicus who, although he had won immortal fame with a few, was ridiculed and condemned by countless people (for very great is the number of the stupid).
Johannes Kepler
Moral equivalence is a term of propaganda that was invented to try to prevent us from looking at the acts for which we are responsible. ...There is no such notion. There are many different dimensions and criteria. For example, there's no moral equivalence between the bombing of the World Trade Center and the destruction of Nicaragua or of El Salvador, of Guatemala. The latter were far worse, by any criterion. So there's no moral equivalence.
Noam Chomsky
