Radical Quotes - page 31
These terrorists aren't trying to kill us because we offended them. They attack us because they want to impose their view of the world on as many people as they can, and America is standing in their way. We need to make it unmistakably clear that we will do whatever it takes, for however long it takes, to defeat radical Islamic terrorism. We will punish - we will punish their allies, like Iran - and we will stand with our allies, like Israel.
Marco Rubio
You also make sure that the state knows its place, not only in relation to the economy, but in relation to the citizen. You are in favour of the right of dissent and the liberty of private conduct. You are against unnecessary centralization and bureaucracy. You want to devolve decision-making wherever you sensibly can. You want parents in the school system, patients in the health service, residents in the neighbourhood, customers in both nationalized and private industry, to have as much say as possible. You want the nation to be self-confident and outward-looking, rather than insular, xenophobic and suspicious. You want the class system to fade without being replaced either by an aggressive and intolerant proletarianism or by the dominance of the brash and selfish values of a 'get rich quick' society. ... These are some of the objectives which I believe could be assisted by a strengthening of the radical centre.
Roy Jenkins
[T]he Party must have a much wider appeal. We have thought of the Party a bit narrowly, in terms of economic and industrial policy, as if every problem could be solved by setting up a quango. We have got to think of the appeal to women, to blacks, to the wider peace movement, the ecological movement and the regions. We have got to think out the whole devolution argument... You and I come from old-fashioned radical liberal families, and libertarianism is what it is about.
Tony Benn
He abhors the label right and calls himself a Tory radical. For him the essence of Powellism is its frankly Gaullist emphasis on national independence and its marking out of political ground in which a realistic patriotism can flourish again. But paradoxically it is not rightist in the old-style Tory sense. Mr. Powell, unlike the true Tory right, calls for a withdrawal from Empire not even into Europe but into Britain... Mr. Powell is seen by his lieutenants as the latter-day Joe Chamberlain in the Tory Party, the boy from "Brum" who, though he is unlikely ever to lead his party, will change its orientation and nature by driving it into a Gaullist radicalism rather than on to the right.
Enoch Powell
As capitalism and bourgeois society triumphed, the prospects of alternatives to it receded, in spite of the emergence of popular politics and labour movements. These prospects could hardly have seemed less promising in, say 1872–3. And yet within a very few years the future of the society that had triumphed so spectacularly once again seemed uncertain and obscure, and movements to replace it or to overthrow it had once again to be taken seriously. We must therefore consider these movements for radical social and political change as they existed in the third quarter of the nineteenth century.
Eric Hobsbawm
How then could such a figure, seemingly the least ‘historical' of philosophers, provide thinkers concerned with transformation, novelty, the event, with the wherewithal to advance radical projects of thought? Why is Spinoza repeatedly be invoked in the most urgent of political and ideological polemics? How could a philosophy turned toward the eternity of being (an ontology) link up with the attempt to understand the collective construction of a common political space and the sometimes catastrophic incursion of worldly events?
Baruch Spinoza
No, I'm very proud of being Jewish. And being Jewish is so much of what I am. Look, my father's family was wiped out by Hitler in the Holocaust. I know about what crazy and radical and extremist politics mean. I learned that lesson as a tiny, tiny child when my mother would take me shopping, and we would see people working in stores who had numbers on their arms because they were in Hitler's concentration camps. I'm very proud of being Jewish. And that's an essential part of who I am as a human being.
Bernie Sanders
Although Baruch Spinoza is one of the great thinkers of the European philosophical tradition, he was not a professional scholar – he earned his modest living as a lens grinder. So, unlike many thinkers of his time, he was unconstrained by allegiance to a church, university or royal court. He was free to be faithful to the pursuit of truth. This gives his philosophy a remarkable originality and intellectual purity – and it also led to controversy and charges of heresy. In the 19th century, and perhaps even more recently, "Spinozist" was still a term of abuse among intellectuals. In a sense, Spinoza was always an outsider – and this independence is precisely what enabled him to see through the confusions, prejudices and superstitions that prevailed in the 17th century, and to gain a fresh and radical perspective on various philosophical and religious issues.
Baruch Spinoza
Spinoza's views on God, religion and society have lost none of their relevance. At a time when Americans seem willing to bargain away their freedoms for security, when politicians talk of banning people of a certain faith from our shores, and when religious zealotry exercises greater influence on matters of law and public policy, Spinoza's philosophy – especially his defence of democracy, liberty, secularity and toleration – has never been more timely. In his distress over the deteriorating political situation in the Dutch Republic, and despite the personal danger he faced, Spinoza did not hesitate to boldly defend the radical Enlightenment values that he, along with many of his compatriots, held dear. In Spinoza we can find inspiration for resistance to oppressive authority and a role model for intellectual opposition to those who, through the encouragement of irrational beliefs and the maintenance of ignorance, try to get citizens to act contrary to their own best interests.
Baruch Spinoza
As we can see, Mawdūdī's major hermeneutical device is his ideological imperative, i.e. that Islam must be politically dominant since God wants the world to be ruled according to the laws of Islam. It is the only system of being and doing which ensures the sovereignty of God hence no other form of rule can be tolerated.... But when and how ideas on the philosophical plane influence people to such a degree that they are ready to die and kill for them? This we may not know for certain but we do know that they do, and Mawdūdī and Quṭb were powerful influences upon radical Islamist thought in the contemporary era irrespective of the differences between them and their actual meanings.
Abul Ala Maududi
One of the most fundamental principles of Lavoisier's chemistry was the use of numbers, notably in relation to what we often call today the principle of conservation of mass... The principle implies that the experimenter must not only keep account of all the reacting solids and liquids, but also the gases-that is, all of the products. ...This rule led to quantitative experiments. Lavoisier was not the first person to use numbers in chemistry but he was a pioneer in using such numerical measurements as the basis of his system of chemistry. ...When Lavoisier first announced this law, chemists generally believed in... "phlogiston" which supposedly entered into chemical reactions (such as combustion) but had no weight. It was a radical step, therefore, for Lavoisier to base a system of chemistry on a balance of weights and to maintain that chemistry is not concerned with weightless "substances." ...this was indeed a chemical revolution.
Antoine Lavoisier
This family has no outsiders. Everyone is an insider. When Jesus said, "I, if I am lifted up, will draw..." Did he say, "I will draw some"? "I will draw some, and tough luck for the others"? He said, "I, if I be lifted up, will draw all." All! All! All! – Black, white, yellow; rich, poor; clever, not so clever; beautiful, not so beautiful. All! All! It is radical. All! Saddam Hussein, Osama bin Laden, Bush – all! All! All are to be held in this incredible embrace. Gay, lesbian, so-called "straight;" all! All! All are to be held in the incredible embrace of the love that won't let us go.
Desmond Tutu
He concludes... that the Paracelsian elements-their "salt," "sulphur," and "mercury"-are not the first and most simple principles of bodies; but that these consist, at most, of concretions of corpuscles or particles more simple than they, and possessing the radical and universal properties of volume, shape, and motion.
Robert Boyle
Christian anarchism does share a lot with Christian pacifism, but it goes further, especially by carrying this pacifism forward as implying a critique of the violent state. Christian anarchism also shares a lot with liberation theology especially its insistence that Christianity does have very real political implications. But Christian anarchism is critical of liberation theology's emphasis on human agency, of its compromise with violence, and its lack of New Testament references compared to Christian anarchism. In short, while related to at least two important trends within Christian political thinking, Christian anarchism is more radical than both, and thus provides a unique contribution to Christian political thought. ... It is a unique political theology, and a unique political theory.
Alexandre Christoyannopoulos
In divided Germany you had liberal democracy versus communism. In divided Korea it's moderate versus radical Korean nationalism, a difference of degree inside one big ideological community. It's a huge difference, of course, but moderates always feel a certain admiration for radicals in all ideologies and religions. This admiration has been reflected in movies here that show North Korean women as purer, more chaste, and North Korean men as more resolute, handsome, and cooler than their South Korean counterparts. This year we have seen North Korean defectors appear in films as criminals or even murderers, which is in line with how the local press has long treated defectors as bad elements.
Brian Reynolds Myers
The first element is the experience of the power of being which is present even in the face of the most radical manifestation of non being. If one says that in this experience vitality resists despair, one must add that vitality in man is proportional to intentionality.
The vitality that can stand the abyss of meaninglessness is aware of a hidden meaning within the destruction of meaning.
Paul Tillich
Crossing color, class, gender, and generational lines, the communities of addiction and recovery are as democratic as America gets. Twelve-step meetings are in fact downright radical: nonprofit and nonhierarchical, with a fierce etiquette of listening to and caring about everyone who wanders into the rooms.
John Leonard (critic)
The Sacred Mirrors speak to our highest aspirations as a species: universal compassion, respect for all life, a deep appreciation of all cultures and wisdom traditions, awakened consciousness and a full flowering of our human potential. In a "chapel of beauty," they could contribute to the radical raising of awareness we so desperately need if we are to successfully navigate our way to a saner, more loving and life-affirming civilization.
Alex Grey
More and more, men are beginning to understand the severity of the problems which face them today. On all fronts - political, economic and social - these problems multiply and cause much heartache and sad shaking of heads. Add to these the environmental problems which man's cavalier attitude to nature and its resources has engendered, and the future for mankind looks bleaker still. The realization is dawning that mankind's life is in crisis and that something radical must be done before it is too late.
Benjamin Creme
