Radical Quotes - page 29
I suppose the most radical part of my teaching at present is that love is not a feeling. Everybody suffers from love, or the fear of it, or the lack of it. Why? Why is love so universally and inevitably heart-breaking, whether it be through the end of a love affair, the death of a loved one or being locked in with the habitual casualness or grim indifference of a partner? The answer is because we've been taught and conditioned by the world to believe that love is a feeling.
Barry Long
I entirely agree with you, that an union between the Conservative party and the Radical masses offers the only means by which we can preserve the Empire. Their interests are identical; united they form the nation; and their division has only permitted a miserable minority, under the specious name of the People, to assail all rights of property and person. Since I first entered public life, now eight years ago, I have worked for no other object and no other end than to aid the formation of a national party.
Benjamin Disraeli
There is a history of Christianity: the first three centuries of Christianity, it was a radical pacifist religion, which is why it was persecuted. It was the religion of the poor and the suffering, and Jesus was the symbol of the poor and the suffering. ...
In the fourth century, it was taken over by the Roman Empire. Emperor Constantine turned the church into the religion of the persecutors.
Noam Chomsky
With the development of industrial capitalism, a new and unanticipated system of injustice, it is libertarian socialism that has preserved and extended the radical humanist message of the Enlightenment and the classical liberal ideals that were perverted into an ideology to sustain the emerging social order.
Noam Chomsky
There are no conservatives in the United States. The United States does not have a conservative tradition. The people who call themselves conservatives, like the Heritage Foundation or Gingrich, are believers in -- are radical statists. They believe in a powerful state, but a welfare state for the rich.
Noam Chomsky
In the late 19th century there was a major union organization, Knights of Labor, and also a radical populist movement based on farmers. It's hard to believe, but it was based in Texas, and it was quite radical. They wanted their own banks, their own cooperatives, their own control over sales and commerce.
Noam Chomsky
1910–11 was a time of the wildest uncertainty and political ferment. True, those good old politicians who still figure in the cartoons were already with us, but in what different guise! Our die-hard Mr Winston Churchill was the radical Home Secretary; Mr Ramsay MacDonald was preaching class war with something very near to verbal coherence; Mr Lloyd George, whom frequent photographs have endeared to us as a benevolent landed proprietor, was inveighing against the privileges of the gentry in terms which might have been translated direct from Danton or Robespierre.
Evelyn Waugh
So I approach the date on which my story of the Fifty Years Revolution begins. The old world ended, with its strange mixture of beauty and ugliness, happiness and sorrow, good and evil-so much to be proud of; so much, looking back, of which perhaps to be ashamed. Yet the most rabid radical or the most caustic critic of the Britain that had fought and won a twenty-year battle for freedom a century before, that for a hundred years had helped to keep the peace of the world, and spread civilisation to its distant corners, cannot but feel that if, in this sequence of rapid change, much has been gained, something, too, has been lost.
Harold Macmillan
The political horizon would be greatly clarified if the voters were offered the choice of three parties representing three strategies: A conservative party committed to the preservation of individualism, perhaps in a highly modified form; a communist party bent upon revolutionary changes through violent seizure of power, confiscation, and a proletarian dictatorship; and a radical party seeking to socialize the basic industries and to move toward an equalization of economic privilege through purchase, taxation, and drastic regulation, without resorting to confiscation or armed seizure of power.
Kirby Page
To reiterate, rather than try to imagine one single alternative to the existing system of incarceration, we might envision an array of alternatives that will require radical transformations of many aspects of our society. Alternatives that fail to address racism, male dominance, homophobia, class bias, and other structures of domination will not, in the final analysis, lead to decarceration and will not advance the goal of abolition.
Angela Davis
The Biblical view of the law, the courts, and the state is profoundly radical. The Bible looks upon the state as a kind of rebellious artifice; it is spurious, a human creation in rebellion against God.
In the Old Testament, when the first state is proposed in the person of Saul, the first King of Israel, God tells the prophet Samuel that this project spells rejection of God. The state and its legislature are in rebellion against, or rejection of, God. Its courts are a human fabrication, cannot promote justice and peace; they are founded in violence, and legalize violence.
The state holds together through police power, against the citizenry.
The state, conceived in violence, and backed by violence, will never achieve true peace.
Philip Berrigan
