Perception Quotes - page 31
In dreaming what matters is volition, the corporeality of the body has no significance. It is simply a memory that slows down the dreamer. If you do not stare at things but only glance at them, just as you do in the daily world, you can arrange your perception. That is, by taking your dreaming for granted, you then can use the perceptual biases of your everyday life.
Carlos Castaneda
Had optical perception not evolved into something more than sensory perception, into super-sensory perception, then the present period would never have had the courage to discover the spiritual in matter. There would have been no fundamental difference between a painting by Picasso [from Picasso's so-called 'abstract' period] and one by Paulus Potter [Dutch painter from the 17th century, famous for his painting of cows].
Theo van Doesburg
Having refuted, then, as well as we could, every notion which might suggest that we were to think of God as in any degree corporeal, we go on to say that, according to strict truth, God is incomprehensible, and incapable of being measured. For whatever be the knowledge which we are able to obtain of God, either by perception or reflection, we must of necessity believe that He is by many degrees far better than what we perceive Him to be.
Origen
Moreover, on top of this undeniable political and legal discrimination, Hindus perceive a serious threat to the very existence of their culture and society, when they look across the borders and into the future. Their acute sensitivity to minorityism is strengthened by the perception that the minorities indulge in aggression against the Hindus wherever they get the chance, and that they are also growing stronger by the day.
Koenraad Elst
In a book called Symbolism, Its Meaning and Effect, Whitehead points out that perception is usually a matter of symbols, just like language; I say I see a book when I actually see a red oblong. The Transactionists (who have been influenced by Whitehead rather than Husserl) take this one stage further, and point out that when I 'perceive' something, I am actually making a bet with myself that what I perceive is what I think it is. In order to act and live at all, I have to make these bets; I cannot afford to make absolutely certain that things are what I think they are. But this means that we should not take our perceptions at face value, any more than Nietzsche was willing to take philosophy at its face value; we must allow for prejudice and distortion.
Alfred North Whitehead
Now, let there be an indefinite succession of these inferential acts of comparative perception; and it is plain that the last moment will contain objectively the whole series. Let there be, not merely an indefinite succession, but a continuous flow of inference through a finite time; and the result will be a mediate objective consciousness of the whole time in the last moment. In this last moment, the whole series will be recognized, or known as known before.
Charles Sanders Peirce
The gaze should be large and broad. This is the twofold gaze "Perception and Sight". Perception is strong and sight weak.
In strategy it is important to see distant things as if they were close and to take a distanced view of close things. It is important in strategy to know the enemy's sword and not to be distracted by insignificant movements of his sword. You must study this. The gaze is the same for single combat and for large-scale combat.
Miyamoto Musashi
To attain the Way of strategy as a warrior you must study fully other martial arts and not deviate even a little from the Way of the warrior. With your spirit settled, accumulate practice day by day, and hour by hour. Polish the twofold spirit heart and mind, and sharpen the twofold gaze perception and sight. When your spirit is not in the least clouded, when the clouds of bewilderment clear away, there is the true void.
Miyamoto Musashi
It may be that we are puppets - puppets controlled by the strings of society. But at least we are puppets with perception, with awareness. And perhaps our awareness is the first step to our liberation. The fact that obedience is often a necessity in human society does not diminish our responsibility as citizens. Rather, it confers on us a special obligation to place in positions of authority those most likely to use it humanely. And people are inventive. The variety of political forms we have seen in history are only several of many possible political arrangements. Perhaps the next step is to invent and to explore political forms that will give conscience a better chance to resist errant authority.
Stanley Milgram
I've noticed that there is not necessarily a great relationship between what the majority of critics have to say and what is actually true. Some of them are so busy trying to mold the public taste according to the limits of their perceptions, and others are so busy reflecting what they consider to be the public taste - that view limited again by their perception. You find very few critics who approach their job with a combination of information and enthusiasm and humility that makes for a good critic. But there is nothing wrong with critics as long as people don't pay any attention to them. I mean, nobody wants to put them out of a job and a good critic is not necessarily a dead critic. It's just that people take what a critic says as a fact rather than an opinion, and you have to know whether the opinion of the critic is informed or uninformed, intelligent of stupid - but most people don't take the trouble.
Edward Albee
The experimental universal is acquired by us, whose mind's eye is not purely spiritual, only through the help of the senses. For when the senses several times observe two singular occurrences, of which one is the cause of the other or is related to it in some other way, and they do not see the connection between them... And from this perception repeated again and again and stored in memory, and from the sensory knowledge from which the perception is built up, the functioning of the reasoning begins. The functioning reason therefore begins to wonder and to consider whether things really are as the sensible recollection says, and these two lead the reason to experiment... But when he has administered many times with the sure exclusion of all other things [that could be mistaken for the cause]... then there is formed in the reason this universal... and this is the way in which it comes from sensation to a universal experimental principle.
Robert Grosseteste
Before taking up our subject as outlined at the close of the previous volume, I would like to speak a word as to the symbolism we will employ in discussing egoic and personality control. All that is said in this connection is in an attempt to define and consider that which is really undefinable and which is so elusive and subtle that though we may call it energy or force, those words ill convey the true idea. We must, therefore, bear in mind that, as we read and consider this treatise on psychology, we are talking in symbols. This is necessarily so, for we are dealing with the expression of divinity in time and space, and until man is consciously aware of his divinity and demonstrating it, it is not possible to do more than speak in parable and metaphor with symbolic intent - to be ascertained through the medium of the mystical perception and the wisdom of the enlightened man.
Alice Bailey
In this era of ubiquitous information, complexity, and intense scrutiny, it is becoming routine to respond to reports of character flaws in business, athletics, and politics with an indifferent shrug and a "Yes, but..." It's becoming easier to rationalize a lack of character by emphasizing accomplishments, as though this were a binary choice. It's becoming commonplace that character flaws are greeted with skepticism. In this environment, character matters even more. Building teams requires bringing together individuals with the right credentials, commitment, and character. A lack of any one of these will eventually mean trouble. Our teams- both leaders and followers- will and should be judged not only by what they accomplish but also by how. Neither leading nor following will be effective if personal interactions and beliefs are considered mere differences in perception. Rather, both leading and following require conviction and character.
Martin Dempsey
... a translator may discern the general character of his author's style, and yet fail remarkably in the imitation of it. Unless he is possessed of the most correct taste, he will be in continual danger of presenting an exaggerated picture or a caricatura of his orginal. The distinction between good and bad writing is often of so very slender a nature, and the shadowing of difference so extremely delicate, that a very nice perception alone can at all times define the limits.
Alexander Fraser Tytler
You have to temper your emotions and try to stay stable. And also try top stay on your routine. [...] It showed me how fleeting opinions are. And how opinions and people's choices and I guess criticisms are rarely based in fact. A lot of times they are knee-jerk reactions, a lot of times they're based off of media perception, you know, what they can see on the surface. Surface perception. And that a lot of people don't take time to delve deep into things before they make an opinion, or make a criticism or make a remark. And that's OK. That's the society we live in, it is what it is, you have to accept it.
Richard Sherman (American football)
It always seems to me absurd to speak of a complete proof of a theorem being rigorously demonstrated. An incomplete proof is no proof and a mathematical truth not rigorously demonstrated is not demonstrated at all. I do not mean to deny that there are mathematical truths, morally certain, which defy and will probably to the end of time to defy proof, as, e.g. that every indecomposable integer polynomial function must represent an infinitude of primes. I have sometimes thought that the profound mystery which envelops our conceptions relative to prime numbers depends upon the limitation of our faculties in regard to time, which like space may be in its essence poly-dimensional, and that this and such sort of truths would become self-evident to a being whose mode of perception is according to superficially as distinguished from our own limitation to linearly extended time.
James Joseph Sylvester
During the war in Vietnam, we young Buddhists organized ourselves to help victims of the war rebuild villages that had been destroyed by the bombs. Many of us died during service, not only because of the bombs and the bullets, but because of the people who suspected us of being on the other side. We were able to understand the suffering of both sides, the communists and the anti-communists. We tried to be open to both, to understand this side and to understand that side, to be one with them. That is why we did not take a side, even though the whole world took sides. We tried to tell people our perception of the situation: that we wanted to stop the fighting. But the bombs were so loud. Sometimes we had to burn ourselves alive to get the message across, but even then the world couldn't hear us.
Nhat Hanh
Reason is feminine in nature; it can only give after it has received. Of itself it has nothing but the empty forms of its operation. There is no absolutely pure rational knowledge except the four principles to which I have attributed metalogical truth; the principles of identity, contradiction, excluded middle, and sufficient reason of knowledge. For even the rest of logic is not absolutely pure rational knowledge. It presupposes the relations and the combinations of the spheres of concepts. But concepts in general only exist after experience of ideas of perception, and as their whole nature consists in their relation to these, it is clear that they presuppose them.
Arthur Schopenhauer
Of late years, and by the best writers, the term conscience, and the phrases "moral faculty,” "moral judgment,” "faculty of moral perception,” "moral sense,” "susceptibility of moral emotion,” have all been applied to that faculty by which we have ideas of right and wrong in reference to actions, and correspondent feelings of approbation and disapprobation.
William Fleming
I write all the time. I get up every morning not knowing what I'm going to do. I usually have a perception around dawn when I wake up. I have what I call the theater of morning inside my head, all these voices talking to me. When they come up with a good metaphor, then I jump out of bed and trap them before they're gone. That's the whole secret: to do things that excite you.
Ray Bradbury
