Economics Quotes - page 33
The explanation Marxism offered of the significance of History was ludicrously simple, and in this very simplicity lay its charm, and its strength. The whole history of the world was merely the record of the struggle of classes. Religion, philosophy, science, technics, music, painting, poetry, nobility, priesthood, Emperor and Pope State, war, and politics - all are simply reflections of economics. Not economics generally, but the "struggle" of "classes." The most amazing thing about this ideological picture is that it was ever put forward seriously, or taken seriously.
Francis Parker Yockey
In science, technology, economics, industry, agriculture, armaments, and democratic rule, America, Europe, and Japan are generations ahead. But the Islamic world retains something the West has lost: a desire to have children and the will to carry on their civilization, cultures, families, and faith.
Pat Buchanan
The Saviour of the future - if ever he comes - will not preach a new Gospel. He will merely utilize my aristocracy, he will make effective the goodwill and the good temper which are already existing. In other words, he will introduce a new technique. In economics, we are told that if there was a new technique of distribution there need be no poverty, and people would not starve in one place while crops were being ploughed under in another. A similar change is needed in the sphere of morals and politics. ... Not by becoming better, but by ordering and distributing his native goodness, will Man shut up Force into its box, and so gain time to explore the universe and to set his mark upon it worthily. At present he only explores it at odd moments, when Force is looking the other way, and his divine creativeness appears as a trivial by-product, to be scrapped as soon as the drums beat and the bombers hum.
E. M. Forster
Macro rational expectations, as I have labeled the hypothesis, seems to say that expectations in an economist's model must be perfectly consistent with his model that embodies these expectations. In other words, the agents of his model must all share his views of the relevant economic mechanisms, as well as his data. Why? Because if he holds them they must believe they are God's truth and, if so, rational people can have no other views (and of course we should never ask how they would come by these views and data, that not even other specialists may have heard of yet, let alone accepted). I submit that this view is pretty absurd--I would almost say offensive! I certainly believe that I know more about economics and the economy than (almost) everybody else, and i can even prove it: If everybody shared my vies, then the economy could not be in today's troubles (though it might conceivably be in some different ones!).
Franco Modigliani
Here it was again, the most ancient of roadforks, one that Paul had glimpsed before, in Kroner's study, months ago. The choice of one course or the other had nothing to do with machines, hierarchies, economics, love, age. It was a purely internal matter. Every child older than six knew the fork, and knew what the good guys did here, and what the bad guys did here. The fork was a familiar one in folk tales the world over, and the good guys and the bad guys, whether in chaps, breechclouts, serapes, leopardskins, or banker's gray pinstripes, all separated here.
Bad guys turned informer. Good guys didn't - no matter when, no matter what.
Kurt Vonnegut
The uncertainty of Socialists themselves concerning the organization of the society they are wishing for, paralyses their energy up to a certain point.
At the beginning, in the forties, Socialism presented itself as Communism, as a republic one and indivisible, as a governmental and Jacobin dictatorship, in its application to economics. Such was the ideal of that time. Religious and freethinking Socialists were equally ready to submit to any strong government, even an imperial one, if that government would only remodel economic relations to the worker's advantage.
A profound revolution has since been accomplished, especially among Latin and English peoples. Governmental Communism, like theocratic Communism, is repugnant to the worker.
Peter Kropotkin