Muslim Quotes - page 18
The fatal blot in Islam is the degradation of women. ... The Muslim soldier was allowed to do as he pleased with any infidel woman he might meet with on his victorious march. When one thinks of the thousands of women, mothers and daughters, who must have suffered untold shame and dishonour by this license, he cannot find words to express his horror, And this cruel indulgence has left its mark on the Muslim character.
Stanley Lane-Poole
It doesn't just say Christians. It also says persecuted Muslims get priority as well. So, this is not a Muslim ban.... And the reason we chose those seven countries was, those were the seven countries that both the Congress and the Obama administration identified as being the seven countries that were most identifiable with dangerous terrorism taking place in their country.... Now, you can point to other countries that have similar problems, like Pakistan and others. Perhaps we need to take it further. But for now, immediate steps, pulling the Band-Aid off, is to do further vetting for people traveling in and out of those countries.
Reince Priebus
I have devoted most of my time during the last six months to the study of Muslim History and Muslim Law and I am inclined to think that Hindu-Muslim unity is neither possible not practicable... I do honestly and sincerely believe in the necessity and desirability of Hindi-Muslim unity. I am also fully prepared to trust the Muslim leaders, but what about the injunctions of the Koran and Hadis. The leaders cannot override them.
Lala Lajpat Rai
Being Muslim has become synonymous with pointed questions, with tension and mistrust, even with conflict. It has become a global phenomenon with profound consequences for inter-communal relations, political rhetoric and policies at the local, regional, national and international level.
Tariq Ramadan
The very moment you understand that being a Muslim and being American or European are not mutually exclusive, you enrich your society. Promote the universal principles of justice and freedom, and leave the societies elsewhere to find their model of democracy based on their collective psychology and cultural heritage.
Tariq Ramadan
Muhammad Tughlaq always preferred foreign Muslims to Indians for appointment as officers. The rebellion of Ain-ul-mulk Multani (1339) during his reign was a symptom of the resentment felt by the India-born nobles against this policy of prejudice.... Foreign nobles looked down upon Indian Muslim nobles, and considered them as ‘lowborn', although not all foreign Muslims were of high lineage.
Muhammad bin Tughluq
Why does the monstrous men of an Alauddin Khalji, a Firuz Shah Tughlaq, a Sikandar Lodi, and an Aurangzeb, to name only the most notorious, pop out so soon from the thickest coat of cosmetics?
The answer is provided by the Muslim historians of medieval India. They painted their heroes in the indelible dyes of Islamic ideology. They did not anticipate the day when Islamic imperialism in India will become only a painful memory of the past. They did not visualise that the record of Islam in India will one day be weighed on the scales of human values.
Firuz Shah Tughlaq
Sultãn Fîrûz Shãh composed a book also in which he compiled an account of his reign and which he named Futuhãt-i-Fîrûz Shãhî..."He writes in its second chapter... ‘Muslim and infidel women used to visit sepulchres and temples, which led to many evils. I stopped it. I got mosques built in place of temples'...
Firuz Shah Tughlaq
Similar was the case with males, especially of tender and young age. Firoz Tughlaq acquired them by all kinds of methods and means, so that he collected 180,000 of them. Shams Siraj Afif, the contemporary historian, writes that under Firoz, "slaves became too numerous” and adds that "the institution took root in every centre of the land”. So that even after the Sultanate broke up into a number of kingdoms, slave-hunting continued in every "(Muslim) centre of the land.”.
Firuz Shah Tughlaq
Tulsidas is the highest tree in the garden of Hindu poetry, though his name does not appear in Aeen-i-Akbari or any book of Muslim historians or even narratives of European writers who worked on information taken from Persian historians. Yet, Tuslidas was the greatest man of India of his time. In fact he can be called greater than Akbar because the victory that the poet registered in the hearts of thousands of millions of people was greater and more lasting than all the imperious victories put together...the Ramacharritamanas is such an enormous epic that its English adaptation by Growse is of 362 pages. The declinations in this epic are so similar to Christianity that on numerous spots, if Rama is replaced by Christ, there can be no question.
Tulsidas
The Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.
Alauddin Husain Shah
In Indian sufism anti-Hindu polemics began with Muin al-din Chishti. Early Sufis in the Punjab and early Chishtis devoted themselves to the task of conversion on a large scale. Missionary activity slowed down under Nizam al-din Auliya, not because of any new concept of eclecticism, but because he held that the Hindus were generally excluded from grace and could not be easily converted to Islam unless they had the opportunity to be in the company of the Muslim saints for considerable time.
Moinuddin Chishti
Under Shahjahan, Akbar's Sulehkul was almost reversed. During his reign temples were destroyed in Gujarat, Banaras and Allahabad, and at Orchha. Like Jahangir he stopped marriages between Muslim girls and Hindu men. Apostasy from Islam again became a capital crime in accordance with the tenets of the Shariat. During the reign of Shahjahan titles in use among Khalifas and Ghaznavids were revived.
Shah Jahan
The Hindus' sense of gratitude knows no bounds to Muslim rulers like Zayn al-‘Abidin (1420-70) of Kashmir, ‘Alau d-Din Husayn Shah (1493-1519) of Bengal, and Akbar the Great Mughal, who behaved towards Indians as Indians and at whose hands they could heave a sigh of relief from religious persecution. The three rulers tried their utmost to Indianize their rule and restore the dignity of Hindu community and culture, the latter essaying the uphill task of integrating Islam therewith, followed in this behalf by Prince Dara Shukoh. Who that has even the faintest sense of history can dispute the point that they were all intensely Indian, putting many a Hindu to shame in their patriotic fervour.
Dara Shukoh
Some other practices discontinued by Akbar were revived by Shahjahan. Forcible conversion during war became common in his reign. "When Shuja was appointed governor of Kabul (he carried on) a ruthless war in the Hindu territory beyond the Indus... Sixteen sons and dependants of Hathi were converted by force. The sword of Islam further yielded a crop of Muslim converts... The rebellion of Jujhar Singh yielded a rich crop of Muslim converts, mostly minors. His young son Durga and his grandson Durjan Sal were both converted to become Imam Quli and Ali Quli... Most of the women had burnt themselves... but such as were captured - probably slave girls and maids - were converted and distributed among Muslim Mansabdars... The conquest of Beglana was followed by conversion of Naharji's son... who now became Daulatmand.”.
Shah Jahan
