Fault Quotes - page 33
He (Mujib) was just out of prison, he seemed full of bitterness, and this time we were almost able to talk quietly. He said how East Pakistan was exploited by West Pakistan, treated like a colony, sucked of its blood-and it was very true; I'd even written the same thing in a book. But he didn't draw any conclusions, he didn't explain that the fault was in the economic system and in the regime, he didn't speak of socialism and struggle. On the contrary, he declared that the people weren't prepared for struggle, that no one could oppose the military, that it was the military that had to resolve the injustices. He had no courage. He never has had. Does he really call himself, to journalists, the »Tiger of the Bengal«?
Zulfikar Ali Bhutto
When things go badly, it is your fault, not theirs. You are responsible. Analyze how it happened, make the necessary fixes, and move on. No mass punishments or floggings. Fire people if you need to, train harder, insist on a higher level of performance, give halftime rants if that shakes a group up. But never forget that failure is your responsibility. Share the credit, take the blame, and quietly find out and fix things that went wrong. A psychotherapist who owned a school for severely troubled kids had a rule: "Whenever you place the cause of one of your actions outside yourself, it's an excuse and not a reason." This rule works for everybody, but it works especially for leaders.
Colin Powell
Sometimes when we have been overcome by pride or impatience, and we want to improve our rough and bearish manners, we complain that we require solitude, as if we should find the virtue of patience there where nobody provokes us: and we apologize for our carelessness, and say that the reason of our disturbance does not spring from our own impatience, but from the fault of our brethren. And while we lay the blame of our fault on others, we shall never be able to reach the goal of patience and perfection.The chief part then of our improvement and peace of mind must not be made to depend on another's will, which cannot possibly be subject to our authority, but it lies rather in our own control. And so the fact that we are not angry ought not to result from another's perfection, but from our own virtue, which is acquired, not by somebody else's patience, but by our own long-suffering.
John Cassian