Worlds Quotes - page 34
Borges creates, outside time and space, imaginary and symbolic worlds. It is a sign of his importance that, in placing him, only strange and perfect works can be called to mind. He is akin to Kafka, Poe, sometimes to Henry James and Wells, always to Valery by the abrupt projection of his paradoxes in what has been called "his private metaphysics.”.
André Maurois
I want to see this men's movement make a commitment to ending rape because that is the only meaningful commitment to equality. It is astonishing that in all our worlds of feminism and antisexism we never talk seriously about ending rape. Ending it. Stopping it. No more. No more rape. In the back of our minds, are we holding on to its inevitability as the last preserve of the biological? Do we think that it is always going to exist no matter what we do? All of our political actions are lies if we don't make a commitment to ending the practice of rape. This commitment has to be political. It has to be serious. It has to be systematic. It has to be public. It can't be self-indulgent.
Andrea Dworkin
Tomas stopped and looked at the three Oankali. "Do you believe in spirits?”
"We believe in life,” Ahajas said.
"Life after death?”
Ahajas smoothed her tentacles briefly in agreement. "When I'm dead,” she said, "I will nourish other life.”
"But I mean-”
"If I died on a lifeless world, a world that could sustain some form of life if it were tenacious enough, organelles within each cell of my body would survive and evolve. In perhaps a thousand million years, that world would be as full of life as this one.”
"...it would?”
"Yes. Our ancestors have seeded a great many barren worlds that way. Nothing is more tenacious than the life we are made of. A world of life from apparent death, from dissolution. That's what we believe in.”
"Nothing more?”
Ahajas became smooth enough with amusement to reflect firelight. "No, Lelka. Nothing more.”.
Octavia Butler
We join together to earth the power of the season and to slip between the worlds, the voices saying to every one of us, "Wake up, you are it, you are a part of the circle of the wise. There is no mystery that has not already been revealed to you. There is no power you do not already have. You share in all the love there is. The goddess awakens in infinite forms and a thousand disguises. She is found where she is least expected, appears out of nowhere and everywhere to illumine the open heart. She is singing, crying, moaning, wailing, shrieking, crooning to us, to be awake, to commit ourselves to life, to be a lover in the world and of the world, to join our voices in the single song of constant change and creation. For her law is to love all beings, and she is the cup of the drink of life. The circle is ever open, ever unbroken.
Starhawk
The passage of the mythological hero may be overground, incidentally; fundamentally it is inward-into depths where obscure resistances are overcome, and long lost, forgotten powers are revivified, to be made available for the transfiguration of the world. ...Something of the light that blazes invisible within the abysses of its normally opaque materiality breaks forth, with an increasing uproar. The dreadful mutilations are then seen as shadows, only, of an immanent, imperishable eternity; time yields to glory; and the world sings with the prodigious, angelic, but perhaps finally monotonous, siren music of the spheres. Like happy families, the myths and the worlds redeemed are all alike.
Joseph Campbell
Subtle forms of political correctness, self-censorship, and romanticizing home racial/ethnic/class communities imprison us in limiting spaces. These categories do not reflect the realities we live in, and are not true to our multicultural roots. Liminality, the in-between space of nepantla, is the space most of us occupy. We do not inhabit un mundo but and we need to allow these other worlds and peoples to join in the feminist-of-color dialogue. We must be wary of assimilation but not fear cultural mestizaje. Instead we must become nepantleras and build bridges between all these worlds as we traffic back and forth between them, detribalizing and retribalizing in different and various communities.
Gloria E. Anzaldúa
"What madman, or what clever-dick with the instincts of a counterfeiter was the first to paint a sphere in trompe l'oeil on a surface that is vertical and rigorously flat! And that's what they teach at the Beaux-Arts [academy]! How could such idiocies ever have survived the verdict of Pascal?" [quote of Albert Gleizes ]. That was how, in 1906, Albert Gleizes was feeling his way towards Cubism and condemned in advance those who never saw anything in it other than a shibboleth [mot d'ordre]. It was still nothing more than a need he felt, the need not for an intellectual art but for an art that would be something other than a systematic absurdity. Quite clearly nature and the painting make up two different worlds which have nothing in common, and what is quite in its place in the one cannot also be in its place in the other.
Jean Metzinger
Neither Montaigne in writing his essays, nor DesCartes in building new worlds, nor Burnet in framing an antedeluvian earth, no nor Newton in discovering and establishing the true laws of nature on experiment and a sublimer geometry, felt more intellectual joys; than he feels who is a real patriot, who bends all the force of his understanding, and directs all his thoughts and actions, to the good of his country.
Henry St John, 1st Viscount Bolingbroke
There are those who have an interest in using legends and superstitions for their own ends. They cherish such notions not for their own sake but for the use to which they can be put. Poor, wretched people who cannot love life seek for something beyond life, something they prefer to regard as better than life. And, as a result, they corrupt the knowledge they discover and, in turn, associate their own weaknesses with this knowledge-at least, in the minds of others like myself.
"But the knowledge you have brought us, Corum-that extends our appreciate of life. You speak of a variety of worlds where mankind flourishes. You offer us information which brings light to our understanding, where the corrupt and the lost speak only of mysteries and dark superiorities and seek to elevate themselves in their own eyes and the eyes of their fellows.
Michael Moorcock
The objective world is only "material”: it's there, but it could be there in a great many different forms and aspects...Even here there [are] still possibilities: it can't be just anything. But perhaps extracting a finite schema from the variety of mythologies, literatures, or religions might contribute something to the understanding of what some of these possibilities could be. The individual can't create his own world, except in art or fantasy: society can only create a myth of concern. What fun if one could get just a peep at what some of the other worlds are that a new humanity could create–no, live in. (p. 287-8)
Northrop Frye
Periods of history when values undergo a fundamental shift are certainly not unprecedented. This happened in the Hellenistic period, when from the ruins of the classical world the Middle Ages were gradually born. It happened during the Renaissance, which opened the way to the modern era. The distinguishing features of such transitional periods are a mixing and blending of cultures and a plurality or parallelism of intellectual and spiritual worlds. These are periods when all consistent value systems collapse, when cultures distant in time and space are discovered or rediscovered. They are periods when there is a tendency to quote, to imitate, and to amplify, rather than to state with authority or integrate. New meaning is gradually born from the encounter, or the intersection, of many different elements.
Václav Havel
So many black kids are put in that position, so I wanted to show that there is no one way to talk black. There is a stereotype that if you sound ghetto, and you use a lot of slang, that makes you black. I wanted to show this girl who exists in these two different worlds. Which Starr is the real Starr? There are so many adults who identify with that, too. I went through it myself when I was in college...
Angie Thomas
I fear you. As victors, you may become the bureaucracy: doling out to each his bit as in a poorhouse, assigning to each his task as in a prison. And you will exterminate the creator of new worlds,-the free human will, and stop up the purest well of human happiness-the power of the one to face thousands, to stand up to peoples and generations.
Isaac Leib Peretz
For if they imagine infinite spaces of time before the world, during which God could not have been idle, in like manner they may conceive outside the world infinite realms of space, in which, if any one says that the Omnipotent cannot hold His hand from working, will it not follow that they must adopt Epicurus' dream of innumerable worlds? with this difference only, that he asserts that they are formed and destroyed by the fortuitous movements of atoms, while they will hold that they are made by God's hand, if they maintain that, throughout the boundless immensity of space, stretching interminably in every direction round the world, God cannot rest, and that the worlds which they suppose Him to make cannot be destroyed. ... there is no place beside the world ...no time before the world.
Epicurus
We have a membership provided the ISTO doesn't declare all Earthians a barbarian people.”
"I don't know what that means,” I persisted, even though this wasn't strictly part of the subject.
Father gritted his teeth. "ISTO recognizes four types of creatures: civilized, semicivilized, barbarians, and animals. Civilized people know about, care about, and protect their environments. Semicivilized people know and care, but can't do anything...”
"Why not?”
Mother said, "Because something prevents their acting in their own self-interest. Public apathy. Commercial interference. Religious opposition. Governmental corruption. The Gentherans say the humans have a lot of that.”
Father frowned at her and went on. "Barbarians know but don't care about their worlds, and animals don't even know.
Sheri S. Tepper
The loss of belief in reincarnation, and of a sane view as to the continuity of life, whether it were spent in this or in the next two worlds, brought with it various incongruities and indefensible assertions, among them the blasphemous and terrible idea of the eternal torture of the human soul for sins committed during the brief span of one life spent on earth.
Annie Besant
