Instance Quotes - page 34
Any class which becomes heir to a society, inherits, at the same time, its characteristics. That is to say that if the working class crushes all other classes, for instance, it becomes heir of the society, that is, it becomes the material and social base of the society. The heir bears the traits of the one he inherits from, though they may not be evident at once. As time passes, attributes of other eliminated classes emerge in the very ranks of the working class. And the possessors of those characteristics take the attitudes and points of view appropriate to their characteristics. Thus the working class turns out to be a separate society, showing the same contradictions as the old society.
Muammar Gaddafi
"Wellbeloved," she said, ... "I have been making inquiries about you in Market Blandings, and everyone to whom I have mentioned your name tells me that you are thoroughly untrustworthy, a man without scruples of any sort, who sticks at nothing and will do anything for money. ... At the Emsworth Arms, for instance, I was informed that you would sell your grandmother for twopence."
George Cyril said that he did not have a grandmother, and seemed a good deal outraged by the suggestion that, if that relative had not long since gone to reside with the morning stars, he would have parted with her at such bargain-basement rates. A good grandmother should fetch at least a couple of bob.
P. G. Wodehouse
I think that art is the commemoration of life in its variety. The novel, for instance, is "historic” in its embodiment in a specific place and time and its suggestion that there is meaning to our actions. Without the stillness, thoughtfulness and depths of art, and without the ceaseless moral rigors of art, we would have no shared culture - no collective memory. As it is, in contemporary societies, where so much concentration is focused on social media, insatiable in its myriad, fleeting interests, the "stillness and thoughtfulness” of a more permanent art feels threatened.
Joyce Carol Oates
My father was as proud of his eloquence as MARCUS TULLIUS CICERO could be for his life, and and for aught I am convinced of to the contrary at present, with as much reason: it was indeed his strength - and his weakness, too. - His strength - for he was by nature eloquent - and his weakness - for he was hourly a dupe to it; and provided an occasion in life would but permit him to shew his talents, or say either a wise thing, a witty, or a shrewd one - (bating the case of a systematic misfortune)- he had all he wanted.- A blessing which tied up my father's tongue, and a misfortune which let it loose with a good grace, were pretty equal: sometimes, indeed, the misfortune was the better of the two; for instance, where the pleasure of the harangue was as ten, and the pain of the misfortune was as five - my father gained half in half, and consequently was as well again off, as if it had never befallen him.
Laurence Sterne
The fourth dimension is the ability to see through and around a thing. The fifth dimension is the ability, for instance, to take an eye, and by means of that eye to put oneself en rapport with all other eyes in the solar system. To see in the sixth dimension might be defined as the power to take a pebble off the beach, and by means of it to put oneself in accord with the entire planet. Now in the fifth dimension, where you took the eye, you were limited to a particular line of manifestation, but in the case of the sixth dimension, where you took a pebble, you were put in touch with the entire planet." This is something very far ahead of us, but it is interesting to speak about, and holds a promise for each and all.
Alice Bailey
Long centuries before any foreigner had settled in India, the unity of the country was materialised in symbols. What more suggestive story than that, for instance, of Sati, Siva's wife, whose body, divided, after her death, in fifty-one pieces, is lying still in fifty-one different places, therefore revered as "tirthasthans,” throughout the Indian Peninsula? One lies near Peshawar, one in Kamakhya, not far from India's eastern boundaries; one in Benares, one in the very extreme South, others here and there. Fifty-one pieces, but one body; fifty-one "tirthasthans” in the name of the same Goddess, scattered over the same territory. Indeed, among the different interpretations that can be given of the legend of Sati, one can take it in this light: Sati is India herself, personified; India's soil, sacred from end to end, is, with all its variety, the actual body of one great Goddess... And Indian nationalism means: devotion to this great Goddess.
Savitri Devi
There are two sorts of hypocrites: one that are deceived with their outward morality and external religion; many of which are professed Arminians, in the doctrine of justification: and the other, are those that are deceived with false discoveries and elevations; which often cry down works, and men's own righteousness, and talk much of free grace; but at the same time make a righteousness of their discoveries, and of their humiliation, and exalt themselves to heaven with them. These two kinds of hypocrites, Mr. Shepard, in his Exposition of the Parable of the Ten Virgins, distinguishes by the names of legal and evangelical hypocrites; and often speaks of the latter as the worst. And it is evident that the latter are commonly by far the most confident in their hope, and with the most difficulty brought off from it: I have scarcely known the instance of such a one, in my life, that has been undeceived.
Jonathan Edwards (theologian)