Motion Quotes - page 11
The Cubists, to be objective, restrict themselves to considering things by turning around them, to produce their geometric writing. So they remain at a stage of intelligence which sees everything and feels nothing, which brings everything to a standstill in order to describe everything. We Futurists are trying, on the contrary, with the power of intuition, to place ourselves at the very center of things, in such a way that our ego forms with their own uniqueness a single complex. We thus give plastic planes a plastic expansion in space, obtaining this feeling of something in perpetual motion which is peculiar to everything living.
Carlo Carrà
For not one of us asserts that "God partakes of form or colour.” Nor does He even partake of "motion,” because He stands firm, and His nature is permanent, and He invites the righteous man also to do the same, saying: "But as for thee, stand thou here by Me.” And if certain expressions indicate a kind of motion, as it were, on His part, such as this, "They heard the voice of the Lord God walking in the garden in the cool of the day,” we must understand them in this way, that it is by sinners that God is understood as moving, or as we understand the "sleep” of God, which is taken in a figurative sense, or His "anger,” or any other similar attribute. But "God does not partake even of substance.”.
Origen
In this derivation Bohr had relied on the old idea of classical radiation theory, that the frequencies of spectral lines should agree with the frequency of the electron's orbital motion, but he had assumed this only for the largest orbits, with large n. The light frequencies he calculated for transitions between lower states, such as n=2 → n=1, did not at all agree with the orbital frequency of the initial or final state. So Bohr's work represented another large step away from classical physics.
Steven Weinberg
I want no array of figures, I want no official documents, I want no speeches of six hours, to establish to my satisfaction the public policy of maintaining the Legislative Union [with Ireland]. I feel and know that the Repeal of it must lead to the dismemberment of this great empire; must make Great Britain a fourth-rate power of Europe, and Ireland a savage wilderness; and I will give therefore, at once, and without hesitation, an emphatic negative to the motion for Repeal.
Robert Peel
[Imlac continues] "It was never supposed that cogitation is inherent in matter, or that every particle is a thinking being. Yet, if any part of matter be devoid of thought, what part can we suppose to think? Matter can differ from matter only in form, density, bulk, motion, and direction of motion: to which of these, however varied or combined, can consciousness be annexed? To be round or square, to be solid or fluid, to be great or little, to be moved slowly or swiftly one way or another, are modes of material existence, all equally alien from the nature of cogitation. If matter be once without thought, it can only be made to think by some new modification, but all the modifications which it can admit are equally unconnected with cogitative powers."
Samuel Johnson
It is quite true that, to the best of my judgment, the argumentation which applies to brutes holds equally good of men; and, therefore, that all states of consciousness in us, as in them, are immediately caused by molecular changes of the brain-substance. It seems to me that in men, as in brutes, there is no proof that any state of consciousness is the cause of change in the motion of the matter of the organism. If these positions are well based, it follows that our mental conditions are simply the symbols in consciousness of the changes which takes place automatically in the organism; and that, to take an extreme illustration, the feeling we call volition is not the cause of a voluntary act, but the symbol of that state of the brain which is the immediate cause of that act.
Thomas Henry Huxley
If the brutes have consciousness and no souls, then it is clear that, in them, consciousness is a direct function of material changes; while, if they possess immaterial subjects of consciousness, or souls, then, as consciousness is brought into existence only as the consequence of molecular motion of the brain, it follows that it is an indirect product of material changes. The soul stands related to the body as the bell of a clock to the works, and consciousness answers to the sound which the bell gives out when it is struck.
Thomas Henry Huxley
Today is Sunday.
For the first time they took me out into the sun today.
And for the first time in my life I was aghast
that the sky is so far away
and so blue
and so vast
I stood there without a motion.
Then I sat on the ground with respectful devotion
leaning against the white wall.
Who cares about the waves with which I yearn to roll
Or about strife or freedom or my wife right now.
The soil, the sun and me...
I feel joyful and how.
Nâzım Hikmet
For an hour Rosamond paced up and down the deck reveling in the breezy motion of the boat, the delicious sense of freedom which possessed her, the atmosphere of romance which surrounded her. Tempest lounged beside her, watching her beautiful face, listening to her happy voice, and enjoying her innocent companionship with the relish of a man eager for novelty and skillful in the art of playing on that delicate instrument, a woman's heart.
Louisa May Alcott
Perhaps there is nobody who would sacrifice his life for the sake of maintaining that the three angles of a triangle are together equal to two right angles, for such a truth does not demand the sacrifice of our life; but, on the other hand, there are many who have lost their lives for the sake of maintaining their religious faith. Indeed, it is truer to say that martyrs make faith than that faith makes martyrs. For faith is not the mere adherence of the intellect to an abstract principle; it is not the recognition of a theoretical truth, the process in which the will merely sets in motion our faculty of comprehension; faith is an act of the will - it is a movement of the soul towards a practical truth, towards a person, towards something that makes us not merely comprehend life, but that makes us live.
Miguel de Unamuno
When someone's body can no longer perform its functions in the natural world in response to the thoughts and affections of its spirit (which it derives from the spiritual world), then we say that the individual has died. This happens when the lungs' breathing and the heart's systolic motion have ceased. The person, though, has not died at all. We are only separated from the physical nature that was useful to us in the world. The essential person is actually still alive. I say that the essential person is still alive because we are not people because of our bodies but because of our spirits. After all, it is the spirit within us that thinks, and thought and affection together make us the people we are. We can see, then, that when we die we simply move from one world into another. This is why in the inner meaning of the Bible, "death" means resurrection and a continuation of life.
Emanuel Swedenborg
In the "Alexandrian" explanation described above, the multiple from which evolution emerges is both secondary and sinful from its origin: it represents in fact (an idea that smacks of Manicheanism and the Hindu metaphysical systems) broken and pulverized unity. Starting from a very much more modern and completely different point of view, let us assert, as our original postulate, that, the multiple (that is, non-being, if taken in the pure state) being the only rational form of a creatable (creabile) nothingness, the creative act is comprehensible only as a gradual process of arrangement and unification, which amounts to accepting that to create is to unite. And, indeed, there is nothing to prevent our holding that union creates. To the objection that union presupposes already existing elements, I shall answer that physics has just shown us (in the case of mass) that experientially (and for all the protests of "common sense") the moving object exists only as the product of its motion.
Pierre Teilhard de Chardin
